manushya ka jivan bara sanvednshil hai. aise men use aspas ke paritarvanon se samanjasya bithana jaruri ho jata hai. parivartan ke isi kram men mausam parivartan ko mahatvapurn mana ja sakta hai.
mausam parivartan ke karan jara si bhi andekhi ke karan manushya ko anek prakar ki vyadhiyan jaise sharir men dard, bukhar, najla, dama, khansi, jukam adi gher leti hai. chikitsa paddhati ko hastarekhaon ke sukshm adhyayan se jarur jana ja sakta hai.
hastarekhaon ke adhyayan se yah bhi jana ja sakta hai ki apko bhavishya men kis tarah ki bimari ho sakti hai. hast rekhaon ka vishleshan apka svasthya asamanya hone ke purva hi iska sanket de deta hai taki ap sahi samay par iske nirakaran ka sahi upay kar saken.
is tarah hastarekhaon ka adhyayan aur uske anusar upay kar sehat ko savara ja sakta hai. kaun si rekhaen aur unki kaun si sthiti kis bimari ki suchak hai iska ek tathyapurn vivaran yahan prastut hai. bukhar v hastarekhaen yadi anguthe ke pas ke mangal par til ya jivan rekha men dosh ho ya fir sir par chot ke lakshan hane to yah sthiti siradard aur bukhar ki suchak hai.
najla aur hastarekhaen hath men mangal kshetra nich ka ho v us par ari tirchi rekha ho, hriday rekha se sari rekhaen guru ya shani parvat par hon to yah najle ka suchak hai. bhagya rekha ke upar dvip ho, hriday rekha ki shakhaen mastishk rekha par pahunchti hon v mastishk rekha par bhi chote-chote dvip hon to yah sthiti bhi najle ki suchak hai.
hatheli naram ho, jivan rekha ko kai moti rekhaen katti hon v hriday rekha ki ek shakha guru par aur dusri shani par ho to jatak najle se pirit ho sakta hai. dama v hastarekhaen hriday v mastishk rekhaon men antar kam ho, jivan rekha men dosh ho v shani ke niche bhi jivan rekha dushit ho to yah sthiti dama ki suchak hai.
mastishk rekha chandra parvat par jae, rekhaen dushit hon, chandrama unnat ho tatha hriday aur mastishk rekhaon men antar kam ho to dama ho sakta hai. raktachap aur hastarekhaen mastishk rekha ghumakar chandrama par a jae tatha jivan rekha aur mastishk rekha ka jor lanba ho to raktachap ki sanbhavna rahti hai.
hatheli sakht ho, mastishk rekha mangal par jae aur bhagyarekha moti ho to raktachap ho sakta hai. sarvaikal ki samasya aur hastarekhaen mangal rekha tuti futi ho v ise ari tirchi rekhaen katti hon aur hriday rekha se shakhaen nikalakar mastishk rekha par a rahi hon to sarvaikal sanbandhi samasya ho sakti hai.
mastishk rekha aur hriday rekha donon men dvip ho tatha hatheli sakht ho to is sthiti men bhi sarvaikal ki samasya ho sakti hai. khansi v hastarekhaen donon hathon men mastishk rekha aur jivan rekha ka jor lanba ho, jivan rekha men guru ke niche dvip ho, usmen se koi shakha nikalakar shani ya guru par jati ho to jatak khansi ka shikar ho sakta hai.
shani ke niche jivan rekha par dvip ho aur us dvip se nikalakar koi rekha upar ki or ae to khansi ki sanbhavna rahti hai. yah sthiti fefron ki kamjori ki bhi suchak hai. hath naram ya gulabi rang ke hon v unmen rekhaon ka jal bana ho to yah sthiti bhi khansi ki suchak hai.
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