bhartiya darshan men adhyatm aur bhautikta donon ka samavesh hai. is darshan men kai rishiyon ne atma ko pramukhta di hai, lekin charvak jaise gyani ne bhautikvad ko mahatvapurn mana. unka kahna tha ki dhan hi jivan ka sabse pramukh ghatak hai, baki sab kora hai. atma ko pramukhta dene vale bhartiya darshan men charvak ki bhautikvadi kalpana aj har taraf apna rang dikha rahi hai. log dhan ko pane ke lie eri-choti ek kar rahe hain. ek hi samay men alg-alag vyavsay karke apni ay ko log duguna tiguna karne men lage hain. vaise dhan manushya ke jivan men kafi musibat bhi khada karta hai. bharat ke kai dhani parivaron men dhan ke lie bantvare ki sthiti a jati hai. kai bar to dhan ke piche kai janen chali jati hain. jivan aur dhan ke is shashvat sanbandh ka vishleshan karen to pata chalega ki dhan ke karan hi samaj men vishmtaen hanai aur samaj varga-vishesh men banta hai. dhan ka sanbandh manushya ke bhagya se bhi hai. ham dekhte hain ki sansar men ishvar kisi ko itna dhan de deta hai ki uski kai pirhiyan tak nishchint rahta hain, vahin kisi ko itna kamdeta hai ki bari mushkil se gujara ho pata hai. is sandarbh men hast rekhaen bata sakti hain ki kab, kaise, kitna aur kahan se apko dhan mil sakta hai. is lekh meen ham hath ki rekhaon ke kuch aise lakshanon ka varnan kar rahe hain jo manushya ko dhani sanpann aur aishvaryashali banne men sahayak ho sakte hain.
û bhagya rekha chandma se uday hokar sidhe shani kshetra tak pahunche, jivan rekha se koi rekha nikalakar shani parvat tak pahanuche, hath komal hon v anya parvat uthe hue hon to aise jatak ko dhan ki prapti hoti hai.
û jivan rekha gol ho, shukra parvat adhik utha hua n ho, bhagya rekha ki sankhya ek se adhik hane, shani ki anguli lanbi v surya ki anguli sidhi ho, anguliyon ke adhar barabar hane to bare-bare logon se dhan labh hota hai.
û jivan rekha gol, mastishk rekha vibhajit ho, surya rekha do hon, shani ki anguli barabar ho, nirdosh mastishk rekha men trikon ho, hath bhari v parvat uchch hon to aise jatak ko akasmik rup se dhan ka labh hota hai.
û gulabi hath men anguliyan lanbi hon, mastishk rekha saf-suthri ho, atikendriya gyan rekha ki sankhya ek se adhik ho, age se anguliyan nukili hon to aisa vyakti kala kshetra men safal hota hai.
û hath men mastishk rekha mangal se nikal kar age mangal parvat tak jae, bhagya rekha jivan rekha se dur ho, sabhi grah hath men unnat hane, bhagya rekha moti se patli ho ya bhagya rekha manibandh se shuru hokar shani par samapt ho to vyavsay men saflta milti hai.
û hath men anguliyan choti v patli hon, guru parvat unnat hane, budh parvat par kati-fati rekhaen n hane, bhagya rekha saf suthri hane, jivan rekha gol ho, hriday rekha par n ae to vyakti ko unche prashasnik pad prapt hota hai.
û donon hathon men jivan rekha gol hane, mastishk rekha ki ek shakha chandra parvat par v dusri mangal parvat par jae, bhagya v jivan rekha men duri ho, jivan bhagya v mastishk rekha ko rahu ki rekhaen n kate to vyakti safal injiniyar, daektar, vaigyanik adi banta hai.
û hath men mangal kshetra uÿam ho, mangal kshetra ko koi bhi ari ya tirchi rekhaen n kat rahi hon, jivan rekha ke sath mangal rekha adi se ant tak ho (donon hathon men) to jatak khelkud men dhan aur prasiddhi pata hai.
û mastishk rekha mangal se shuru ho, mangal par samapt ho chandra kshetra saf-suthra ho, bhagya rekha men dvip n ho ya yah tuti-futi n hon, sabhi anguliyon ke adhar barabar hon to bhi vyakti khelkud men nam prasiddhi aur dhan kamata hai. is lakshanon ke alava bhi kai lakshan hain jo jatak ke jivan men ane vale aishvarya athva dinta ki sthiti ka varnan karte hain, jo kisi yogya hastarekhashastri se paramarsh lekar jana ja sakta hai.