hamare lie yah bare durbhagya ki bat hai ki pashchimi sabhyata ke andhanukaran men ham apni mul sanskriti se itne dur ja rahe hain ki hamare samaj men pati-patni jaise pavitra sanbandhan ka bhi mahatva nahin rah gaya hai. print midiya ke kai sarvekshanon se yah bat ubharakar samne ai hai ki aj hamare samaj men chahe vah koi stri ho ya purush, shadi se pahle ya shadi ke bad kai-kai sanbandh behichak banane lage hue hain. bat sirf gupt rup se bane sanbandhon ki nahin hai balki log to aj adhunikta ki daur men khulakar bahu vivah bhi kar rahen hain. ismen unhen koi bhi sharm ya hichak mahsus nahin hoti hai.
in bahu vivahon aur bahu sanbandhon ke bare men jyotishigan kisi jatak ya jatka ki janm patrika dekhakar uske in sanbandhon ke bare men satik bhavishyavani karke bata bhi dete hain. prashn uthta hai ki kya ek sachche jyotishi ka kartavya yahin samapt ho jata hai? shayad nahin, muhurt ki madad se ek man is samasya ko shayad jyotishiya vidhi se kahin n kahin kam kar sakti hai. jivan ka praranbh man se hota hai aur yadi muhurt aur matritva men samanjasya ban jae to jatak charitravan, bhagyavan, svasth evan dirghayu ho sakta hai. matritva evan muhurt ke vishay men jyotish ke anek vidvanon ne digdarshan kar yash kamaya hai. inmen ‘muhattarta-martand’ ke rachyita acharya narayan pramukh hain.
jivan ke bahu ayamon ke anurup anekanek muhurt nirdharit kie jate hain, kintu sarva pratham muhurt kanya ke pratham rajo darshan se hi praranbh hote hain; kintu bhartiya parivesh men lajja, sankoch evan muhurt ko anupyukt samajhakar is ati mahatvapurn tathya ko naganya kar diya jata hai aur jatak ke janm ke bad mata-pita jivan bhar ek se dusre jyotishi evan ek upay se dusre upay tak bhatkta firte hain. astu, avashyak hai ki ek shreshthatar rashtra nirman hetu shreshth nagrik taiyar kie jaen. prachin kal men muhurt ka upyog rajvanshon men hi prachlit tha. parinamtah rajaon ki santti adhik svasth hoti thi evan unka bhagya balshali hota tha. kintu aj badle hue parivesh men sarvasadharan bhi muhurt ka upyog karne lage hain, kyonki yah unke lie bhi utna hi jaruri hai.
is karya men mataon ko hi agrani bhumika ada karni hogi. tabhi putri ke is pratham matri sopan par shubhashubh nirnayakar jivan ko sahaj evan safal astitva pradan kiya ja sakega. kanya ki 12 se 14 varshon ki ayu ke antral men yadi rajodarshan shubh muhurt men ho, to nishnichat rahen anyatha yadi muhurt ashubh ho, to kuch upay, dan adi se ashubhta ka nivaran karen. pratham raj darshan ke shubh muhurt mas: magh, agahan, vaishakh, ashvin, falgun, jyeshth, shravan. paksha: uparyukt mahinon ke shulk paksh tithi: 1,2,3,5,7,10,11,13 aur purnima. var: sovar, budhvar, guruvar, shukravar. nakshatra: shravan, dhanishtha,shatbhisha, mrigshira, ashvini, revti, chitra, anuradha, hast, tanon uttara, rohini, punarvasu, mul, pushya shubh lagna: vrish, mithun, kark, kanya, tula, dhanu, min shubhavastra: shvet pratham raj darshan ke ashubh kal evan upay yadi rajodarshan men purvokt shubh samay nahin raha ho, to ashubhta nivaran hetu upay sahaj evan sulabh hai.
nishiddh yog upay bhadra- svasti-vachan, ganeshpujan nidra- shiv sankalp sukt ke 11 path sankrati amavasya- suryaghrya evan dan rikta tithi- ann se bhara kalash dan sandhya- bahte jal men dip dan shashthi, dvadshi, ashtami- gauri pujan vaidhriti yog- shiv ling par dugdh, durba evan vilvapatra samarpan rogavastha- pili sarson ki agni men ahuti chandra surya grahn- kale urad ka dan pat yog- rahu-ketu ka dan ashubh nakshatra- parthiv pujan ashubh lagna- nav grah pujan purvokt upay, kanya ke shuddh hone par kanya dvara hi karaen. in upayon dvara amangal nivaran ho jata hai aur bhavi jivan kalyankari hota hai.
upay ki upyuktata: agar jivan men kuch choti-choti baton jaise chipkli ya girgit ka girna, billi ka rasta katna adi ko shubhashubh man kar upay karte hain to is sharirik parivartanaranbh ka bhi jyotishiya upay evan vishleshan kiya jana chahie kyonki yah avashyak evan tarkasangat hai. aj ke vaigyanik yug men yaun-sanbandh ke bina bhi jivan utpatti (parkhnli shishu) hoti dekhi ja rahi hai. vaigyanik us jaiv utpatti sthan-parisar men vatanukulan ko anivarya mante hain. matritva hetu muhurt bhi grah-nakshatron ke anukulan ki prakriya hai. dusra matritva sopan garbhadhan hota hai. bhartiya vidvanon ne apni alaukik gyan sadhna dvara is vishay par sarva sammati se nirnay diya hai. bhadra parva ke din shashthi, chaturdashi, ashtami, amavasya purnima, sankranti, rikta, sandhyakal, manglvar, ravivar, shanivar aur rajodarshan se 4 ratri chorakar shesh samay men tinon uÿara, mrigshira, hast, anuradha, rohini, svati, shravan, dhanishtha evan shatbhisha nakshatra men garbhadhan shubh hota hai.
garbhadhan ke pashchat garbhasth shishu ki suraksha bhi utni hi avashyak hoti hai, jitni ankurit hote hue bij evan viksit hote hue paudhon ki. is sanbandh men muhurt chintamnikar ne garbhakalin das mas tak ke svami grahon ki sthiti ka nirdharan kiya hai. in grahon ke dan-pujan se utpann hone vale jatak ka jivan evan bhagya sudrirh hote hai. mas grah pujan evan upay pratham shukra ganesh smaran, mishtann evan sugandhi dan. dvitiya mangal gay ko masur ki dal khilaen. tritiya guru parivar ke shreshthon ko haldi ka tilak lagakar ashirvad len. chaturth surya suryaghrya dan pancham chandra chandraghrya dan shashth shani sayankal shanivar ko dipdan saptam budh hari sabjiyon ka upyog evan dan ashtam lagnesh vishnu pujan karen, tulsi ko jal den.
navam chandra chandraghrya dan dasham surya surya ko pranam karen, ganesh ka smaran karen. jyotish muhurt ki ank prakriya ise purn vaigyanik banati hai. udahrn: ek shishu ki purn sanrchna men 9 mas lagte hain. bhartiya jyotish men adhishthit grahon ki sankhya 9 hai. jal chakra ki tarah jivan chakra bhi anulom pratilom vidhi se chalta rahta hai. isi prakar kisi bhi sankhya ka pratilom us sankhya se ghatane par labdh ankon ka yog 9 hi hota hai. ank 7, 2, 5 pratilom 5, 2, 7 antar 1, 9, 8 labdh ankon ka yog 1$9$8 = 18 ekal yog 1$8 = 9 is prakar jivan ke anulom evan pratilom chakrantaran men nae jivan (shishu) ki sanrchna men 9 mas ya 280 din aur 8 ghante (2$8$0$8=18=1$8=9) lagte hain.
isse grah pindon v binbon ki sankhya ka anukulan siddh ho jata hai. atah mata ko apni putri evan putravdhu ke shubh matritva hetu avashyak jyeatishiya paramarsh avashya lena chahie. u