tairo daik men ‘di lavarsa’ kard 6 nanbar ka kard hai. is kard ka prakatan yah batata hai ki hamare jivan men bhagya ka bahut bara rol hai. jis raste par prashnakatrta khara hai vah vahan bhagyavash a gaya hai. vah is marg ko chorakar vapas bhi ja sakta hai aur age bhi barh sakta hai. uske pas chunav karne ka adhikar hai ki vah kidhar jana chahta hai.
ek raste par jane par dusra rasta chorna parega. jaise - ek vyakti kisi kanpni men kisi achchi jaeb par hai aur vah kisi kam se bahar jata hai. vahan uski mulakat kisi aise sanbhrant vyakti se ho jati hai jo kisi anya kanpni ka dayrektar hai aur vah usse prabhavit hokar usko jaeb aefar karta hai jo uski pahli jaeb se kahin behatar hai. ab vah sochne par majbur ho jata hai ki vah kya kare, vah kaun sa rasta chune. ab donon raste uske samne hain.
agar is nayi aefar ko thukrata hai to aisa lagega jaise kuch sekends ki deri hone par tren mis ho gayi hai, fir pata nahin kab milegi. agar vah purani jaeb chorta hai to use lagta hai ki laga hua kam kaise chor den. is sthiti men tairo ridar uske liye do kard nikalta hai. nayi v purani jaeb ke liye jo paejitiv uttar hota hai tairo ridar usko vahi kam karne ke lie kahta hai. ‘di lavarsa’ kard shukra ka kard hai jo sukh, aishvarya, khushi ka pratik hai. yah kard do lavars ki lav stori bhi batata hai jo apas men achanak milte hain mulakaten hoti hain
sath rahna chahte hain par bat shadi tak nahin pahunch pati hai. yah kard un pati-patni ke rishton ko bhi batata hai jinmen apas men vivad rahta hai lekin ek dusre ke prati samarpit bhi rahte hain parantu vicharon ki bhinnata ke karan sath nahin rah sakte hain. ek-dusre se pyar ke rishte men bandhe hone ke bavjud donon ka sath rahna sanbhav nahin hota. yah kard un rishton ki satyata ka bhi bakhan karte hain jo janmajat hain. mata-pita apne bachchon ko bahut chahte hain, pyar karte hain
par bachchon ke bara hone par vaicharik vibhinnata ke karan apas men pyar hone ke bavjud bhi sath-sath rahna asanbhav ho jata hai. agar koi yuvak v yuvti kisi tairo ridar ke pas jakar tairo riding karvate hain par janne ke liye ki jisko vo chahte hain usse unki shadi hogi ya nahin aur tairo riding men unka kard ‘di lavarsa’ niklta hai
to iska arth yah hai ki unki shadi nahin ho payegi, kisi bhi karan se koi n koi arachan jarur unke raste men a ayegi jisse shadi hona sanbhav nahin hoga. aise hi agar koi vyakti tairo ridar ke pas jakar riding karvata hai aur is prashn ke liye ki jiske sath sajhedari men vah apna vyapar karna chahta hai usmen usko saflta milegi ya nahin aur agar tairo riding men uska kard ‘di lavarsa’ niklta hai to iska arth hai
usko saflta milne men sandeh hai. unka karar antim sopan tak pahunchne se pahle hi samapt ho jayega. usmen kuch archnen aisi a sakti hain ki saflta milte-milte rah jayegi. isi prakar koi mata-pita tairo ridar ke pas jate hain aur tairo riding karvate hain ki jahan ve apni beti ya bete ki rishte ki bat chala rahe hain vahan ho payega ya nahin aur tairo riding men agar kard ‘di lavarsa’ niklta hai to iska arth yah hoga ki ismen saflta milne ki sanbhavna kam hai.
antim nirnay tak pahunchte-pahunchte kuch aisi archnane a sakti hain ki kam hote-hote ruk jayega.