hastakshar vigyana:hastakshar ya likhavat se hamara sidha sanbandh mansik vicharon se hota hai yani ham jo sochte hain, karte hain, jo vyavhar men late hain,vah sab avchetan rup men kagaj par apni likhavat v hastakshar ke dvara pradarshit kar dete hain. jivan sathi ka chayan
hastakshar hamare vyavhar, samay, jivan aur charitra ka darpan hai. vyakti ke hastakshar ko dekhakar jivan ke prati uski soch aur dusron ke prati uske vyavhar ka anuman lagaya ja sakta hai. hastakshar se kisi vyakti ke vyaktitva ka vishleshan karne ke lie yah avashyak hai ki hastakshar bina ruke hona chahie arthat hastakshar purn gati men bina kalam roke ho, aisa hastakshar ‘‘vishleshn’’ ke lie sabse achcha hastakshar mana jata hai.
hastakshar vigyan paddhati ka prayog jivan ke lagabhag sabhi kshetron men kiya ja sakta hai. inmen se kuch pramukh kshetra hain- kanuni vivad, shaikshanik kshetra, karmachariyon ka chunav, svayan ki pahchan, kairiyar ka margadarshan, jivan sathi ka chunav.
hastakshar aur vaivahik jivn
aj vyakti ka jivan sangharshon aur visham paristhitiyon se bhara hai ise khushhal aur sarthak banane men anukul jivan sathi ki vishesh bhumika hoti hai parantu yatharth men bahut si aisi paristhitiyan hoti hain jab mansik star ke anukul jivan sathi nahin mil pata hai aur bat bigrne lagti hai. aise sanbandhon men donon vyakti apne jivan ke mulyavan varsh duahkh men gavante hain.
sukhi vaivahik jivan ke lie shadi se pahle kundli milan ki panrpra varshon se chali a rahi hai jyotish shastra ke anusar var-vadhu ki kundli men jitne adhik gun milen unka dampatya jivan utna hi sukhi hoga. lekin aj ke jamane men bahut se log aise hain jinke pas apna sahi janm vivaran nahin hai ya fir unke pas kundli upalabdh nahin hoti hain.
is sthiti men kundli milan karna sanbhav nahin ho pata hai aise men bhavi var-vadhu ke hastaksharon ke dvara melapak karna adhik upyukt rahta hai. aiye hastakshar vigyan ke vibhinn niyamon se vyakti ke samanya vyaktitva ki visheshtaon ko samjhne ka prayas karen- yah paddhatiyan bhavishya men vaivahik jivan men pravesh karne vale larke aur larki ko apne jivan sathi ka chayan karne men avashya sahyog degi.
hastaksharon ke adhar par vivah melapak sarni
| hastaksharon ki gati |
| tatvanusar vichar evan gun |
milan |
ank |
| hastaksharakarta ki bauddhikta, chanatmakata, karyon men sanlagnata, uttaradayitva, krodh v sahnshilta ko darshati hai |
1. yadi donon ki hastakshar gati saman hai |
3 |
| |
2. yadi donon ki hastakshar gati asman hai |
0 |
| hastaksharon ka dabav |
| vani ki kathorta, svabhav, saymshilta, chittavritti, ichcha shakti v bhavukta ko darshata hai |
1. yadi donon ki hastakshar gati saman hai |
0 |
| |
2. yadi halka dabav hai |
2 |
| |
3. yadi ek men dabav adhik v dusre men kam hai |
2 |
| hastaksharon ka akar |
| svachchandta, unmuktata kriyashilta, manvta, utsah, ekagrata, sujhbujh ko darshata hai |
1. yadi donon ke hastakshar bare akar ke hain |
3 |
| |
2. chote akar ke hain |
3 |
| |
3. asmanta |
0 |
| hastaksharon ki banavt |
| viniyojan, bauddhik mansikta, utavlapan pravritti, tark shakti ko darshati hai |
1. yadi donon hastakshar shreshth shreni ke hain |
5 |
| |
2. nikrisht shreni ke hain |
0 |
| |
3. samanya hain |
5 |
| |
4. asmanta hai |
0 |
| hastaksharon ka koniya mapn |
| vyakti vishesh ke charitra, gun, avgun tatha jivan ka sankshipt vivaran darshata hai |
1. yadi donon ka koniya map ek hai |
5 |
| |
2. asman |
0 |
| hastaksharon ka jhukav |
| svasthya, udasinta, prasannata utsah, sfurti, bhavnatmakata, atmavishvas, netritva shakti, milnsarita, achren evan paripakvata ko darshata hai |
1. donon ka jhukav dayin or hai |
3 |
| |
2. bayin or hai |
3 |
| |
3. asman hai |
0 |
| |
4. sidha hai |
3 |
| hastaksharon ki maulik spashtata |
| atmanirnay shakti, atmavishvas, netritva shakti ko darshate hain |
1. yadi donon parhe ja sakte hain |
3 |
| |
2. nahin parhe ja sakte hain |
2 |
| |
3. ek spasht hai, dusra aspasht hai |
0 |
| hastaksharon ki sundrta rachnatmakata evan kalatmakata |
| namrata, shatruta, gun-avgun, atmabal, kalpana- shakti, pratibha-shakti aur acharan kea darshata hai |
1. yadi donon hastakshar sundar hain |
2 |
| |
2. nahin hai |
2 |
| |
3. ek sundar hai aur dusra kurup |
0 |
| hastakshar men aksharon ki anupatik duri |
| sahjta, sajgta, jagrukta, apman ityadi ko darshati hai |
1. yadi donon men anupatik duri saman hai |
2 |
| |
2. asman hai |
2 |
| |
3. ek men adhik aur dusre men kam hai |
0 |
| hastakshar men rekhaen |
| 1. shirorekha yukta: jagrukta, vivek, sahjta, savdhani, chintan ityadi. |
1. yadi donon men shirorekhaen hain |
2 |
| 2. shirorekha mukta: svanchadata, ekagrata, ganbhirta, vaicharik kalpanashilta, atmavishvas ityadi. |
2. adhorekhaen hain |
2 |
| 3. adhorekha yukta: niyam palan, soch vichar, uÿardayitva, drirh ichchashakti. |
3. shirorekhaen nahin hai |
2 |
| 4. adhorekha mukta: kutniti, chalaki, svachchandta, niyam palan, atmavishvas ityadi. |
4. adhorekhaen nahin hai |
2 |
| |
5. ek men shirorekha hai dusre men nahin hai |
0 |
| |
6. ek men adhorekha hai dusre men nahin hai |
0 |
| |
7. ek men adhorekha hai dusre men shirorekha hai |
0 |
| |
8. ek men shirorekha hai dusre men adhorekha hai |
0 |
| hastaksharon men chihna |
| gopniyataastikta-nastikta, nirankushta, krodh, sanyam, svabhav, charitra, manovriÿia, rahan -sahn-khan-pan ityadi ko darshate hain |
1. yadi donon chihnon ka prayog hai |
2 |
| |
2. nahin hai |
2 |
| |
3. ek men hai dusre men nahin hai |
0 |
| hastaksharon ke bindu |
| savdhani, asavdhani, gopniyata, sanymshilta, charitra, vyaktitva, bhavnatkata ityadi ko darshate hain |
1. donon men binduon ka prayog avashyaktanusar hai |
2 |
| |
2. anavashyak bindu hai |
2 |
| |
3. nahin hai |
0 |
| hastaksharon ki matraen |
| pradarshana-pravriÿia, rahn-sahan, khan-pan, vivek, dhairya ityadi ko darshate hain |
1. donon men matraon ka prayog avashyaktanusar hai |
2 |
| |
2. anavashyak hai |
2 |
| |
3. nahin hai |
0 |
vishesh not: vavah hetu kam m 22 ank avashya hone chahie.
parikshan fal: 1. sarvashreshth - yadi donon ke 36 ank milte hain. 2. shreshth - yadi donon ke 30 ank milte hain. 3. uÿam - yadi donon ke 24 ank milte hain. 4. samanya - yadi donon 18 ank milte hain.
is prakar ham dekhte hain ki jivan sathi ka chayan karne men hastakshar vigyan mahatvapurn bhumika nibha sakta hai. dinon-din is vidya ka prayog barhta ja raha hai yah keval kalpana par adharit gyan nahin, apitu ek niyojit vishay hai jo thos dharatal par sthit hai, parikshanon ki kasauti par khara utrta hai. iski sahayta se vaivahik sanbandh pahle ki apeksha madhur evan drirh ban sakte hain.