shri hanuman ji aur ¬kar-ek hi tatva mane gae hain. jis prakar nirakar brahm ka vachak sakar rup ke anusar ¬kar hai, usi prakar shri hanuman ji nam paroksh rup se brahma-vishnu shivatmak ‘¬kar ka pratik hai. tantrik ‘varnabij kosh’ ke anusar- 1-h akashbij hai, jo onkar ke pratham bhag akar se grihit hai. koshshastra men akash dravya ko vishnu tatva kaha gaya hai. 2-nu u kar hai, jo shivatatva ka dyotak hai. 3-nam ke tritiya bhag man men ‘ma’ ek bhag hai jo bindunad shunya anusvar ka bodhak hai. yah upasth ka bodhak hai, jiske devta prajapti brahma hain. ‘nav’ ka bhav hai bhavsagar se par lagane vali nav. ek aur arth hai- ‘pra’ prakarshan, ‘na’ arthat ‘vah’ arthat pranav apne upaskon ko moksh tak pahunchane vala hai. hanumannam ka shastriya adhar han$un=stritvapakshe un-han$ud =han$matuy= hanumat athva hanumat = hanuman ya hanuman. gyaninam agraganyah - agraganta yah s hanuman. valmiki ramayan men hanumannam ke donon rup milte hain- bhrityakarya hanumta sugrivasya kritan mahat. (va.ra. 6/1/6) tabhiyoge niyukten kritan ktyan hanumta. (va.ra. 6/1/10) is prakar samashtishakti rup se ¬ brahma-vishnu-mahesh in tinon hi adi karan tatvon ka pratik hai. nishkarsh yah ki ‘ha-a, n-u, ma-t-hanuman-‘om’ ekatatva hain. atah hanuman ji ki upasna sakshat ¬-tatvopasna hone se parabrahm ki hi upasna hui. janma-mrityu tatha sansarik vasnaon ki mulbhut maya ka vinash brahmopasna ke bina sanbhav nahin. us achintya varnanatit brahm ka hi to svarup ¬kar hai. isi ko darshanashastra men ‘pranv’ nam diya gaya hai. ‘pra’ ka arth hai karmakshayapurvak, ‘nav’ ka arth hai nutan gyan dene vala. ‘satyan gyanamanatran brahma’ adi shruti vakyon men gyan ko hi brahm kaha gaya hai. ‘pranv’ ka bhav nirdesh aur bhi hai. ‘pra’ ka bhav hai prakriti se paida hone vala sansarrupi mahasagar, aur shri hanuman-stuti shri hanuman ji ki stuti jismen unke barah namon ka ullekh milta hai is prakar hai: hanuman×jnisunurvayuputro mahablah. rameshtah falgunskhah pingaksho'mitvikramah.. uddhikramanashchaiv sitashokvinashnah. lakshmanaprandata ch dashagrivasya darpaha.. evan dvadash namani kapindrasya mahatmanah. svapkale prabodhe ch yatrakale ch yah pathet.. tasya sarvabhyan nasti rane ch vijyi bhavet. (anand ramayan 8/3/8-11) unka ek nam to hanuman hai hi, dusra anjni sut, tisra vayuputra, chaitha mahabal, panchvan ramesht (ram ji ke priya), chatha falgunskha (arjun ke mitra), satvan pingaksh (bhure netra vale) athvan amitvikram, nauvan uddhikraman (samudra ko langhne vale), dasvan sitashokvinashan (sitaji ke shok ko nash karne vale), gyarhvan lakshmanaprandata (lakshman ko sanjivni buti dvara jivit karne vale) aur barhvan nam hai- dashagrivadarpaha (ravan ke ghamand ko chur karne vale) ye barah nam shri hanumanji ke gunon ke dyotak hain. shriram aur sita ke prati jo seva karya unke dvara hue hain, ye sabhi nam unke parichayak hain aur yahi shri hanuman ki stuti hai. in namon ka jo ratri men sone ke samay ya pratahkal uthne par athva yatrarambh ke samay path karta hai, us vyakti ke sabhi bhay dur ho jate hain. ‘champu ramayn’ men hankrit hanuman ke hanumang ki katha milti hai. hanuman ji ne vidya se surya ka shishyatva aur janm se pavan ka putratva prapt kiya. vah indra ke vajra-prahar se hanubhang rup chihn se yukt hain, aur unhen ravan ke yashrup chandrama ka sharirdhari krishnapaksh kahte hain. parantu ‘padmapuran’ men hanuman nam ke vishay men vichitra kalpana milti hai- ‘hanush’ namak nagar men balak ne janma-sanskar prapt kiya, isilie vah ‘hanuman’ ke nam se prasiddh hua. hanuman ji ke vibhinn visheshan atulitbldhaman hemshailabhdehan danujvnkrishanun gyaninamagraganyam. saklgunnidhanan vanranamdhishan raghuptipriyabhakt vatjatan namami.. (manas 5/shlok-3) shri hanuman ka vastavik svarup kya hai, iska parichay upar varnit shlok men milta hai. atulitbldhamam arthat shri hanuman ji svayan to balvan hain hi, dusron ko bal pradan karne men bhi samarth hain. hemshailabhdeham ka arth hai ki unki deh svarnim shail ki abha ke sadrish hai. iska bhavarth hai ki yadi vyakti apne sharir tatha uski kanti ko svarnim banana chahta hai to use apne apko kathinaiyon ke tap men tapana chahie. danujvnkrishanum ka arth hai rakshasakulrupi van ke lie agni ke saman. vah danujavat acharan karne valon ko bina vichar kie dhul men mila dete hain. gyaninamagraganyam arthat gyaniyon men sarvapratham ginne yogya. bhavarth yah ki vahi vyakti bhagvan ke chir-kripa-prasad ka adhikari ho sakta hai jo nij vivek-bal se apne marg men ane vale vighnon ko n keval parabhut kare, apitu- unhen is prakar vivash kar de ki ve uske buddhi-vaibhav ke age natamastak ho use hriday se ashirvad den. uski saflta ke lie saklgunnidhanam arthat sanpurn gunon ke agar, vishisht arth hai dusht ke sath dushtata aur sajjan ke sath sajjanata ka vyavhar karne men pravin. vanranamdhisham arthat vanron ke prabhu. raghutipriyabhaktam arthat bhagvan shri ram ke priya bhakt. vatjatam arthat vayuputra. bhavarth yah ki jivan ke pratyek kshetra men vahi vyakti safal ho sakta hai jo vayu ki bhanti satat gatishil rahe, ruke nahin. manojvan maruttulyavegan jitendriyan buddhimtan varishtham. vatatmajan vanryuthmukhyan shriramdutan sharnan prapadye.. (shri ramarakshastotra 33) is shlok men ae hue tin visheshnon buddhimtan varishtham/vanryuthmukhyam. tatha vatatmajam ki vyakhya gyaninamagrananyam/vanranamdhisham tatha vatjatam ke jaisi hai. manojavam arthat man ke saman gati vale. marut tulyavegam arthat vayu ke saman gati vale. ek visheshan hai- shriramdutam. bhavarth yah ki pratyek kriya men ve man ki si gati se agrasar hote hain, tathapi yah tivragamita keval parhit-sadhan athva svami-hit-sadhan tak hi simit hai. ve man ke adhin hokar aisa koi karya nahin karte jo unki mahatta ka vighatak ho, isilie unko jitendriyam bhi kaha gaya hai.
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