shiv shakti ke strot
शिव शक्ति के स्त्रोत

shiv shakti ke strot  

Future Samachar
Views : 9481 | July 2007

shiv shakti ke strot shiv sadashiv hain, bhole bhandari hain, unhin ka ek rup natraj ka bhi hai, unmen athah shaktiyan samai hui hain, unki shaktiyon ke srot kya hain, ve unse kaise urja grahan karte hain, janie is alekh men...

tinon devon men shiv ko sarvadhik shaktishali mana gaya hai. unki puja brahma ne bhi ki, vishnu ne bhi. arthat ve sarvapujya, sarvashaktiman hue. srishti ki rachna ke bad brahma ka karya purn ho jata hai, vishnu uske palak rakshak ka dayitva nibhate hain. is kram ke lagatar chalte rahne se srishti men jo asantulan paida hota hai, us par niyantran ki jimmedari shiv ko di gai hai. is prakar shiv ki bhumika sanharak ki dikhai deti hai.

lekin ve keval sanhar karne vale ya mrityu dene vale nahin hanai, ve to mrityunjay hain, samanvay ke devta hain. v e sahan ar kar nae bija,ne malu ya ne k e lie jagah khali karte hain. shiv ki bhumika us sunar v lohar ki tarah hai, jo achche abhushan evan aujar banane ke lie sone v lohe ko galate hain lekin use nasht karne ke lie nahin, balki uske bad sundar rupakar men abhushan v upyogi aujar ka nirman hota hai.

shiv ka svarup kai pratikon ka yog hai. unke aspas ki vastuen, abhushan bhi aise hain jinse ve shakti grahan karte hain. ardhanarishvar rup shiv ka ardhanarishvar rup unke shaktirup ka pratik hai. vahi ekmatra dev hain jinka adha rup purush ka aur adha stri ka hai. is rup ke mul men srishti ki sanrchna hai. shakti bina srishti sanbhav nahin hai. bina nari ke kisi ka janm nahin ho sakta.

sansar ke sabhi purush shiv hain, to nariyan shaktisvarupin ai hain. donon srishti ke muladhar hain aur shiv men samae hue hain. shakti bina shiv shav hain. shish men ganga shiv ke shish men athah veg vali ganga nadi samai hui hai. yadi ve apne jatajtu m ne gagan a ka e nahi n thamat,e ta e vah dharti ko tahs-nahas kar deti. shiv ne us ganga ko apne sir par dharan kar lok kalyan ke lie uski keval ek dhara ko hi pravahit kiya.

jatajut shiv ke shish ki jataon ko prachin vat vriksh ki sangya di jati hai, jo samast praniyon ka vishram sthal hai, vedant, sankhya aur yog us vat vriksh ki shakhaen hain. kaha jata hai unki jataon men vayu ka veg bhi samaya hua hai.

ardh chandra shapit chandra ko samman dekar apne shish par dharan karne vale shiv samay chakra ki gatishilta se sabko avagat karate hain. srishti nirman v vinash ke mul men samay hi pramukh hai. chandra samay ki nirantrta ka pratik hai. trinetra shiv tryanbak kahlate hain. unki dayin ankh men surya ka tej, bayin ankh men chandra ki shitlta aur lalat par sthit tisre netra men agni ki jvala vidyaman hai.

dushton evan dushpravrittiyon ke vinash ke lie ve tisre netra ka upyog karte hain. unki adhkhuli ankhen unke yogishvar rup ka parichay deti hain. trishul shiv ke hath ka trishul unki tin mulbhut shaktiyon ichchashakti, kriyashakti aur gyan ka pratik hai. isi trishul se ve pranimatra ke daihik, daivik evan bhautik tinon prakar ke shulon ka shaman karte hain.

isi trishul se ve satva, raj aur tam tin gunon tatha unke karyarup sthul, sukshm aur karan namak dehatray ka vinash karte hain. damru shiv ke hath men vidyaman damru nad brahm ka pratik hai. jab damru bajta hai, to akash, patal evan prithvi ek lay men bandh jate hain. yahi nad srishti srijan ka mul bindu hai. pinakpani shiv pinakpani kahlate hain.

pinak aisa shaktishali dhanush hai jise shiv ke atirikt vahi adhijya kar sakta hai jo svayan shivrup ho gaya ho. is dhanush ke dand men anant shakti rahti hai. us shakti ko vyakt karne ya kriyanvit karne ke lie dhanush ki ek sire ki pratyancha ko dusre sire se milana anivarya hota hai.

yahi karan tha ki janak ke rajamahal men rakhe shiv dhanush ko jab sita ne ek sthan se uthakar dusri jagah rakh diya to unke shakti svarup ka parichay mila aur falasvarup sarvashaktiman shiv svarup ram ne us dhanush ki pratyancha charhai. gale men sarp shiv ke gale men sanp lipta rahta hai jo unke yogishvar rup ka pratik hai.

sanp n to ghar banata hai, n kuch sanchay karta hai aur n kuch sath lekar chalta hai. mukt hava men, parvaton v janglon men vicharan karta hai. sanp tin bar shiv griva men lipta rahta hai jo unke bhut, vartaman evan bhavishya ke drashta hone ka pratik hai. shakti ki kalpana kundli ki akriti jaisi ki gai hai islie use kundlini kahte hain. yah shakti shiv griva men lipti rahti hai aur uchit avasar par prakat hoti hai. shiv vastra ke rup men bagh ki khal dharan karte hain. bagh mata shakti ka vahan hai.

is prakar ye vastra ativ urja shakti ke pratik hain. vibhuti shiv apne sharir par vibhuti ramate hain. shiv ka shringar shmashan ki rakh se kiya jata hai. shiv ka ek rup sarvashaktiman mahakal ka bhi hai. ve janma-mrityu ke chakra par niyantran karte hain. shmashan ki rakh jivan ke satya ko pratibhasit karti hai. vrish vahan vrish athah shakti ka parichayak hai.

vrish kamvritti ka pratik bhi hai. sansar ke purushon par vrish savari karta hai aur shiv vrish par savar hote hain. shiv ne madan ka dahan kiya hai, ve jitendriya hain. manushya yadi apne udar aur rasendriya par vijay pa le, to vah itna shaktiman ban sakta hai ki chahe to sanpurn vishva par vijay prapt kar le. is prakar shiv shakti ke ananya srot hain.

sansar ki nikrisht se nikrisht, tyajya se tyajya vastuon se ve shakti grahan kar lete hain. bhang, dhature jo samanya logon ke lie hanikarak hain unse ve urja grahan karte hain. yadi ve vish ko apne kanth men dharan nahin karte, to devtaon ko amrit kabhi nahin mil pata.

is prakar devtaon ko amaratva pradan karne vale shiv jab apne raudra rup men avtrit hote hain to unki shakti par niyantran pana sabhi devtaon ke lie kathin ho jata hai.

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