shirdi ke sani baba  

shirdi ke sanin baba pan. sharad tripathi jivan ki kahani grahon ki jubani ke antargat ham abhi tak kai prasiddh bhartiya v videshi kalakaron, khilariyon, mahatvapurn hastiyon ke jivan ka jyotishiya vishleshan prastut kar chuke hain. is bar ham sakshat dev avtar mahan sant shri sanin nath (sanin baba) ke jivan se apko parichit karane ka prayas kar rahe hain. yasya smritya ch namoktaya tapodanakriyadishu. prayatnassafalo bhuyat sai bande tamachyutam.. aj vishvabhar ke vibhinn dharmon aur sanpradayon ke log shri shirdi sanin baba‘ ke divya nam se parichit hain. sanin vishva ki mahan adhyatmik vibhuti the. inka janm 18.05.1837 ko sayan 20ah00 par pathri gram, maharashtra men ek brahman parivar men hua tha, kintu inka laln-palan ek muslim parivar men hua. vah shelu gram ke ek brahman sant vekusha ke ashram men 1842 se 1854 tak arthat 12 varshon tak rahe. tatpashchat guru ka adesh aur ashirvad prapt kar vah shirdi gram pahunche. vahan do mah tak rahne ke bad achanak ek din gayab ho gae. punah tin varshon ke bad 1854 men chandbhai patil (dhup khera ke ek muslim jagirdar) ke bhatije ki barat ke sath bailgari men baithakar shirdi ae aur fir yahin bas gae. vahan par unhonne ek purani masjid, jo viran pari thi, ko apna thikana banaya aur use ‘dvarka mai’ nam diya. aie ab jyotishiya adharapar in ghatnaon ko janne ka prayas karte hain. prastut janmank shirdi ke sanin baba ka hai, jo sadharan ghar-parivar mane paida hue aur apne satkarmon tatha adhyatmik gunon ke karan ghar-ghar devta ki tarah puje jate hain. prastut janmank vrishchik lagn ka hai. lagnesh mangal dasham bhav men suya ki rashi sinh men digbali hokar sthit hai. lagnesh mangal jis surya rashi men sthit hai, vahi surya saptam men baithakar lagn bhav ko purn drishti se dekh raha hai. lagn par lagnesh ki chaturth drishti ke sath-sath sabse tej grah surya ki drishti hona bhi batata hai ki vyakti mahan pratapi, hathi v drirh nishchayi hoga. janma-patri ko dekhne se gyat hota hai ki janm ke samay lagabhag 8 varsh rahu ki mahadsha chali. rahu shashth bhav men hai tatha mesh rashi men 90-54’ ka hone se ketu ke nakshatra men hai. rahu ka ketu ke nakshatra men hona jyotish men achcha nahin mana jata. atah bachapan men inhen kafi bhatkav dekhna para. jyotish men chaturthesh man ka tatha navmesh pita ka karak hota hai. is kundli men chaturthesh shani tatha navmesh chandra hai aur ye donon hi grah yut hokar dvadash bhav men sthit hain, atah inhen apne janm dene vale mata-pita ka sath nahin mil saka. baba navyuvak sant ke rup men shirdi men nivas karne lage. yahan unhane jansmuday se jahan vishesh sahyog mila, vahin kuch logon ke virodh ka bhi samna karna para. chanuki baba pujan bhi karte the aur masjid men navaj bhi parhte the, islie logon ko yah pata nahin chal pata tha ki ve hindu hain ya muslman. yah vah samay tha jab baba ne tamam adhyatmik v antrik shaktiyan prapt kin. is kundli men ketu, chandra aur uchch ke shani ki yuti dvadash bhav arthat tula rashi men hai. shani sannyas ka, chand man aur ketu adhyatm ka karak hota hai. in tinon ki dvadash bhav men yuti yah darshati hai ki jatak man, vani aur karm se dharm marg aur adhyatm ka palan karega. kundli men uchch ka shani ka dvadash bhav men hone ke falasvarup spasht hai ki jatak jivan bhar drirh ichcha ke sath sannyas marg par chalega. dhire-dhire shirdi aur as-pas ke kshetron men baba ki khyati failti gai. log dur-daraj se unke darshan ko ane lage. vah bhakton ke sath baithakar baten karte aur samasyaon ka nirakaran karte the. ek bar ek bhakt ne baba ko bhojan par bulaya. baba ne bhi ane ki hami bhar di aur niyat samay par kuÿo ke rup men bhojan karne pahunche. lekin grih svami ne kuÿo ko jalti lakri se mar kar bhaga diya. bad men vah vyakti ulahna lekar baba ke pas pahuncha to baba ne kaha, ‘main to gaya tha, par tumne jalti lakri se marakar bhaga diya.’ fir baba ne apni pith par para nishan bhi dikha diya. vah vyakti bara lajjit hua aur kshama yachna karne laga. aise hi kai chamatkar hain jo sanin baba ne kie. jyotish ki drishti se dekhen to navam bhav men uchch ka guru sthit hai aur yahi uchch ka guru lagn ko pancham drishti se tatha pancham bhav ko navam drishti se dekh raha hai. kundli ke mul trikon bhav lagn, pancham v navam, tinon ka sanbandh uchch ke guru ke sath hai tatha guru 190-23’ ka hai arthat budh ke nakshatra men hai. budh ashtamesh hai aur saptam men baithakar lagn ko dekh raha hai. uski sthiti jatak ko vishisht antrik v chamatkarik shaktiyon ka svami banata hai. lie nahin karte the, vah to apne bhakton ki raksha v sahayta hetu ye kriyaen karte the. baba ne ajivan brahmacharya ka palan kiya, pratyek stri ko vah mai kah kar hi pukarte the. aie ise ab jyotish ki drishti se janen. saptam bhav men vrish rashi men surya, saptamesh shukra tatha ashtamesh budh ki yuti hai. in tinon grahon ka yog jyotish ke siddhanton ke anusar vivah se virakti deta hai, atah baba ne jivan paryant brahmacharya ka palan kiya. daivi kripa aur apne gyan ke bal par vah jan chuke the ki vivah sanstha unke lie uchit nahin hai, atah unhonne avivahit rahna uchit samjha. yon to baba jyada shikshit nahin the, parantu unhen kai bhashaon ka gyan tha. san 1845 se 1861 tak 16 varsh ki guru ki mahadsha rahi. gyan ka karak guru inki kundli men uchch ka hai. is 16 varsh ki avdhi men unhonne gurh adhyatmik gyan prapt kiya. san 1861 se 1880 tak 19 varsh ki shani ki mahadsha chali jo sannyas ka karan bani. is avdhi men unhonne garibon, dabe-kuchle logon ki seva sahayta ki, kyonki shani in sabka karak hota hai. san 1880 se 1897 tak budh ki mahadsha rahi. budh ke ashtamesh hone tatha lagn par iski drishti ke karan inhonne apne chamatkaron se bhakton ko chamatkrit kiya, kyonki ashtamesh vyakti ko rahasyamay banata hai aur gupt shakti deta hai. san 1897 se 1904 tak ketu ki dasha thi jismen baba ne tamam adhyatmik tatha chamatkarik prayog kie. sanin baba ne samadhisth hone se do varsh purva hi mahanirvan ka sanket de diya tha. tatya v ramchandra ko jivan dekar baba ne jivan chora. 28 sitanbar 1918 ko baba ko sadharan sa jvar aya jo do-tin din tak raha. iske bad baba ne bhojan karna bilkul band kar diya. isse unka sharir din-pratidin kshin v durbal hone laga aur 17 dinon ke pashchat arthat 15 aktubar san 1918 ko 2 bajakar 30 minat par unhonne apna sharir tyag diya. aie ise bhi jyotishiya drishti se janen: sanin baba ki janm kundli ke anusar 1904 se shukra ki 20 varsh ki mahadsha shuru hui. vrishchik lagn men shukra markesh ka karya karta hai, kyonki dvadash v saptam do marak bhavon ka svami hota hai. yah saptam men sthit bhi hai. atah shukra ki dasha inke jivan ki antim dasha sabit hui. baba ne 15 aktubar 1918 ko 2 bajakar 30 minat par samadhi li. 15 aktubar 1918 ko shukra men shani men shukra ka antar chal raha tha. shukra markesh hai aur shani dvadash bhav men sthit hai tatha ashtam se ashtam arthat tritiya bhav ka bhi svami hai. shani un dinon gochar men sinh rashi men 20. 48’ ka hokar vicharan kar raha tha arthat ketu ke nakshatra men tha. gochar men sinh rashi men hone ke falasvarup shani ki tritiya drishti dvadash bhav par thi. kundli ka dusra kashtakari grah rahu gochar aur dasha-mahadsha ki drishti se ayu ke anukul nahin tha. vishesh: yon to baba ke anuyayi hamesha se hi rahe hain aur shirdi sahit sabhi jagah unki puja hoti hai, par idhar kuch varshon se jan manas ki baba men astha atyadhik barhi hai. aie ise jyotish ki drishti se dekhte hain:- sanin baba ki prasiddhi ka sabse pramukh karan raha hai unki kundli men lagnesh ka purn bali hokar lagn ko dekhna. jab lagnesh lagn se aisa sanbandh banata hai to jatak ki khyati mrityoprant bhi dur-dur tak failti hai. sanin baba ke maha parinirvan ke samay ki shukra mahadsha (1904-1924) chal rahi thi. yadi is mahadsha se vinshoÿari grah dasha kram ko punah joren to mahadshaen is prakar aengi. 1904-1924 shukra ki mahadsha 1924-1930 surya ki mahadsha 1930-1940 chandra ki mahadsha 1940-1947 mangal ki mahadsha 1947-1965 rahu ki mahadsha 1965-1981 guru ki mahadsha 1981-2000 shani ki mahadsha 2000-2017 budh ki mahadsha yadi baba jivit hote to (uprokt dasha ke alok men) vartaman men un par budh ki mahadsha chal rahi hoti. jyotish men ashtam bhav ayu ka bhav mana jata hai. baba ki kundli men ashtamesh budh hai. agar ham vyakti ke janm ka. akalan lagn se karte hain to dvitiya janm hetu ashtamesh ko lena hoga. is drishti se ashtamesh budh ki vartaman dasha jab se praranbh hui tab se baba ke anuyayiyon ki sankhya teji se barhti ja rahi hai. aur hamara manna hai ki budh ki 17 varshon ki isi mahadsha men baba ka prithvi par punarjanm hoga.