vastu evan sheyar ke karobar par grahon ki chal ka asar vastu bajar aur sheyron ke karobar par bhi grah sthiti ka asar hota hai. grahon ki yuti ya drishti, yog, uday, ast unke vakri ya margi hone ka sheyar aur bajar par asar parta hai. varon ke anusar teji-mandi ka gyan s anubhav ke anusar vastuon men teji-mandi prayah somvar aur manglvar ko ya shukravar aur shanivar ko hi banti hai. s somvar ko teji ya mandi se viprit bhav manglvar ko rahta hai. yadi kisi vastu par somvar ko teji rahe to vah manglvar ki dopahar tak hi rahti hai. yadi somvar ko mandi ae to vah bhi manglvar ko dopahar tak rahti hai. s manglvar ko teji ho to vah budhvar ki dopahar tak rahti hai aur uske bad mandi a jati hai. isi prakar yadi manglvar ko mandi ho to prayah budhvar ki dopahar tak rahti hai aur uske bad vastu men teji ati hai. s budhvar ko vastu par mandi ho to guruvar ko teji jarur aegi. s yadi guruvar ko teji ho to shukravar dopahar ke bad mandi aur fir shanivar ko teji hogi. kabhi-kabhi guruvar ki teji ffrayuchar paeint ke saujanya se’’ shanivar tak bani rahti hai. s shukravar ki teji ya mandi kabhi bhi sthir nahin rahti. s shanivar ko vastu par ai teji ya mandi prayah manglvar ki dopahar tak chalti hai. s kabhi-kabhi shanivar ki teji-mandi agle shanivar tak hi samapt hoti hai. shanivar ko yadi kisi vastu men utar-charhav ya teji-mandi do tarfa chalti hai to usmen shighra mandi a jati hai. s ravivar ki teji ya mandi somvar ko prayah ulti disha men chalti hai. iske atirikt yadi ravivar ki chali teji somvar ko mandi n ho to manglvar ko bajar ka rukh dekhakar hi karya karna chahie. kisi bhi bare udyog ko sthapit karne ke lie adhik punji ki avashyakta hoti hai. itni bari punji ki vyavastha karna kisi ek vyapari ya kanpni ki kshamata se bahar hota hai. atah vah vyapari ya kanpni us punji ko prapt karne ke lie janta ke pas jati hai. aisi sthiti men kanpni ko pablik limited karvana tatha sarkar se rajistar karvana parta hai. fir kanpni sheyar nikalti hai. sheyar ka arth hai hissedari. us sheyar ka ek ankit mulya hota hai. ankit mulya bajar men kanpni ke vyavsay ke anusar barhta ya ghatta rahta hai. sheyar ki kharid-bikri ko hi sheyar ka karobar kahte hain. sheyar bajar men sheyar ki tin sthitiyan hoti hain . s pahli avastha men sheyar apne uchch star par hota hai. is sthiti men mulya shirsh mulya kahlata hai. s sheyar ke niche ke star ko gart kahte hain. s jab kanpni ka sheyar santulit rahta hai to vah uski samanya sthiti hoti hai. is sthiti men mulya sheyar ka vastavik mulya hota hai. in sthitiyon ke anusar sheyar jab nimn star par ho to kharidna aur jab uchch star par ho to bechna chahie. sheyar us kanpni ka hi kharidna ya bechna chahie jiski arthik sthiti aur bhavi yojnaen sudrirh hon tatha utpadit mal ki bajar men mang ho. sheyar hamesha listed kanpni ka hi kharidna ya bechna chahie aur hamesha sakriya sheyar ka hi chunav karna chahie. grah aur sheyar sheyar bajar par grahon ka bhi prabhav hota hai. jyotish ke jankar sheyar bajar tatha vayda vyapar men adhik dhan kamate dekhe gaye hain. jyotishiyon ka mukhya karya purvanuman lagana hai. ve grah, rashi aur bhav ke adhar par hi purvanuman lagate hain. surya: yah brahmand ka raja grah hai. ise staek eksachenj ka karak bhi mante hain. jab kabhi koi grah surya ke karan ast hota hai to sheyar bajar ka rukh badal jata hai. yadi bajar teji ki or chal raha ho to mandi ki or aur yadi mandi ki or chal raha ho to teji ki or chalne lagta hai. agni tatva rashiyon (1, 5, 9) tatha vayu tatva rashiyon (3, 7, 11) men surya bajar men teji lata hai. surya par jab ashubh grah mangal, shani aur rahu ka prabhav hota hai, ya vah shatru rashi men hota hai to bajar ka rukh teji ki or hota hai. islie surya sankranti ki grah sthiti ko dekh kar jyotishi mahine bhar ke lie bajar ke rukh ka purvanuman lagate hain. surya ka kis rashi men gochar ya drishti us rashi ki karak vastuon men teji lati hai. surya ka rahu, ketu, harshal, nepchyun, pluto, shani ya mangal ke sath sanbandh bajar ke rukh men parivartan lata hai. chandrama: yah prithvi ke sabse nikat tatha shighragami grah hai. islie iska prabhav bhi sabse adhik hota hai. dainik teji-mandi ka vichar chandrama se kiya jata hai. chandrama ka bal uske paksh ke anusar hota hai. chandrama shukla paksh ekadshi se krishn paksh panchmi tak purn bali tatha shubh rahta hai aur krishn paksh shashthi se amavasya tak nirbal hota jata hai tatha ashubh kahlata hai. shukla pratipda se vah bal prapt karna anrabh karta hai aur is paksh ki panchmi se dashmi tak madhyam bali kahlata hai. shubh chandrama mandi karak aur ashubh teji karak hota hai. ashubh chandrama ka pap grahon se sanbandh adhik teji lata hai. chandrama ke shukla paksh men pravesh ki kundli bana kar teji-mandi ka anuman lagaya jata hai. agni tatva rashiyane men chandrama ka gochar teji ka karak hota hai. pirit, shatrurashisth tatha pap madhya chandrama teji karak hota hai. chandrama ka sarvadhik prabhav taral padarthon par hota hai. bharni, krittika, adrra, ashlesha tatha magha nakshatron par uday sarvadhik teji lata hai. mangl: mangal agni tatva grah hai, islie teji karak hai. jab mangal agni tatva ya vayu tatva rashiyon men gochar karta hai to teji lata hai. jal tatva rashiyon men achanak teji ya mandi lata hai. us par ashubh grahon ka prabhav teji lata hai. mangal jab vakri hota hai to teji lata hai, margi tatha shubh grahon ke prabhav men hone par mandi lata hai. yadi mangal uchch rashi makar men vakri ho to adhik teji lata hai aur nich rashi kark men vakri ho to achanak teji ya mandi lata hai. budh: budh vyapar, buddhi, vani aur sheyar bajar ka karak grah hai. ismen teji aur mandi donon ka fal milta hai. yah shighragti grah hai tatha hamesha anya grahon ka prabhav deta hai. islie sheyar bajar ki jankari ke lie budh ka adhyayan karna ati avashyak hai. budh ke vakri hone par teji ati hai. yadi vakri budh par ashubh grahon ka prabhav ho to teji adhik hoti hai. uchch ka budh vakri hone par mandi karak aur nich ka vakri hone par teji karak hota hai. budh ke uday hone par sheyar bajar men pahle teji fir mandi ati hai. guru: yah ek naisargik shubh grah hai, islie mandi karak hai. iski gati mand hone ke karan yah ek varsh ke lie teji ya mandi lata hai. ashubh prabhav men brihaspati teji ka karak ban jata hai. brihaspati ke vakri hone par sthayi mandi ati hai. sinh rashi men vakri hone par yah teji karak hota hai. mitra rashi, svarashi aur uchch rashi men sthit ho to lanbe samay tak mandi lata hai. uchch ka guru vakri hone par yadi ashubh prabhav men ho to teji karak anyatha mandi karak hota hai. nich ka guru vakri ho to teji lata hai. shukra: shukra naisargik shubh grah hai, islie mandi karak hai. bhog ka karak grah hone ke karan jatak ko sharirik sukh-suvidha ka bhog karvata hai arthat iska sheyar bajar par vishesh prabhav nahin dekha gaya hai. shukra kisi bhi rashi men akela sthit ho to mandi karak hota hai. budh ki rashiyon mithun aur kanya men sthit shukra teji lata hai. iske vakri hone par samanyatah mandi ati hai. yah yadi mithun ya kanya rashi men vakri ho to teji ati hai. vrish, sinh, tula ya vrishchik rashi men shukra margi ho to teji ati hai. shukra ke ast hone par bajar men teji ati hai. shani: shani naisargik papi grah hai, islie teji karak hai. shani ki gati mand hone ke karan teji ya mandi adhik samay tak rahti hai. shani ka sanbandh yadi surya ke sath mesh rashi men ho to mandi karak hota hai. sinh, kanya, makar aur tula rashiyon men shani ka gochar teji karak hota hai. shani ka vakri hona teji karak hota hai. uchch ka shani vakri ho to chitra nakshatra men teji karak, svati nakshatra men mandi karak tatha vishakha nakshatra men punah teji karak hota hai. shani ka prabhav nakshatra svami ke anusar badlta rahta hai. rahu-ketu: rahu-ketu ki vakri gati samanya gati mani jati hai. naisargik papi grah hone ke karan ye teji karak grah hain. in donon ka sanbandh jab bhi papi grahon ke sath ho to adhik teji ati hai. rahu-ketu ki apni koi bhi rashi nahin hai. halanki kuch vidvanon ne rahu ki svarashi kanya v uchch rashi mithun tatha ketu ki svarashi min v uchch rashi dhanu mante hain.
ntel aur tilahan ki teji-mandiah anya grahon ka jab chandra par prabhav nahin parta hai tab chandra ke adhar par rojana teji mandi ka vichar kiya jata hai. chandra jab-jab mesh, mithun, kark, tula, makar athva kunbh rashi men bhraman karta hai, tab-tab tel bajar men teji ati hai aur anya rashiyon men chandra ke bhraman se mandi ati hai. tilahan men teji-mandi janne ke kuch upyogi sutra: s jab amavasya vrish, sinh, kanya, vrishchik, dhanu athva min rashi men ho, tab tilahan bajar men ek mahina mandi rahti hai. s mesh rashi men chandra aur mangal ki yuti ho athva chandra se saptam bhav men mesh rashi ka mangal ho tab teji ati hai. s makar rashi men mangal uchchansh men sthit ho aur mesh men chandra ka bhraman ho athva chandra mangal ki anshatmak yuti makar rashi men ho to teji ati hai. s chandra aur mangal ki yuti tula athva vrishchik rashi men ho, athva tula ya vrishchik rashi sthit chandra par mangal ki drishti ho to bajar manda chalta hai. s kunbh athva min rashi men chandra aur mangal ki yuti athva kunbh ya makar rashi sthit chandra par mangal ki drishti hone par bajar men mandi ati hai. s kanya rashi sthit budh ke sath chandra ki yuti ya drishti hone par bajar men mandi ati hai. s kark rashi sthit budh ke sath chandra ki yuti se bajar men teji ati hai. s mesh rashi ke budh se chandra ki yuti hone par bajar men teji hoti hai. s kisi bhi rashi men guru aur chandra ki yuti athva guru par chandra ki drishti hamesha mandi lati rhai. s guru vrish, vrishchik ya min rashi men ho aur chandra ka bhraman dhanu ya min rashi men ho to bajar men mandi ati hai. s shukra ki rashi vrish ya tula men chandra-shukra ki yuti hone par teji ati hai. s tula, makar ya kunbh ka shukra ho aur chandra ka bhraman tula men ho tab bhi bajar men teji ati hai. s kark rashi men chandra-shukra ki yuti hone par bajar men bhari teji ati hai. s kisi bhi agni tatva ki rashi men chandra-shukra ki yuti hone par bajar tej hota hai. s svarashi ke shani par gochar ke chandra ka bhraman bajar men teji lata hai. s shani aur chandra ka sanbandh bajar men sada teji lata hai. s tilahan bajar men shukra ko teji karak aur guru ko mandi karak samjhna chahie yani shukra ke balvan hone par teji aur guru ke balvan hone par mandi hoti hai. s shani ka bhraman guru ki rashi men hone par bajar tej hota hai. s gochar men shukra ka bhraman mangal ki taraf hone par bajar men mandi hoti hai aur yah mandi shukra aur mangal ki yuti hone tak rahti hai. s kanya athva dhanu rashi men sthit mangal bajar men teji lata hai. s jab-jab guru nirbal hota hai tab-tab bajar men mandi nahin ati hai. s surya ka purva falguni nakshatra men bhraman, bajar men teji aur magha nakshatra men mandi lata hai. s tilahan bajar men arandi ka vishesh sthan hai. s tilahan yani til, sarson, arandi, mungfli, soya, surjmukhi adi ka adhipti shani ko samjhna chahie, lekin surya ka bhi tilahan bajar men mahatva kam nahin hai. s jab-jab surya ashvini, magha, mul, krittika, uttara falguni, uttarasharha, rohini, hast, shravan, punarvasu, vishakha, purva bhadra, ashlesha, jyeshtha ya revti nakshatra men bhraman karega tab-tab tilahan bajar tej hoga. iske viprit jab-jab surya ka bhraman bharni, pu. fa. pu. a., mrigshira, chitra, dhanishtha, adra, svati, shatbhisha, anuradha ya uttara bhadrapad nakshatra men hoga, tab-tab bajar men mandi aegi. s shanivar ka chandra grahan ho to tilahan bajar men teji hogi. s surya-shani ki yuti hone par tilahan bajar manda hota hai. s guru aur shukra ki yuti se bajar men afra-tafri hoti hai. s shanivar ko surya grahan hone par arandi ki kharid karna uttam rahega kyonki grahan se chah mahine pashchat bajar men teji ati hai. s guruvar ko surya grahan hone par tilahan bajar tej hoga. rojana jarurat ki vastuen evan rashiyan mesh: loha, sona, pital, tanba, masur, gehun, lal mirch, har prakar ke khanij tel. vrish: rui, jut, sabhi prakar ke taiyar vastra, sheyar, chaval, gehun, sabhi prakar ke sukhe meve. mithun: kapas, jvar, makka, bajra, kagaj, ghi, saunf, jira, jayafal, ajvayan adi. karka: chandi, sendha namak, fitkri, hari sabjiyan, chay, nariyal, kele, tanbaku, jayafal, dalchini. sinh: sona, chaval, chana, chamra, gur, chini, kesar, adarak, sonth, alu. kanya: kulthi, matar, jvar, sarson, gehun, mung, chaval, sadharan fal, kattha, dhaniya, pista. tula: urad, matar, sarson, har prakar ke rangin vastra, rui, resham, haldi, sabudana, kopra. vrishchik: gur, shakkar, loha, maida, rasayan, chamra, lakh, un, alsi, mungfli, kangni, kattha, para, tejab, supari. dhanu: tel, lavan, hathi, ghora, janavar, hathi dant, sheyar, rabar, haldi, astra-shastra, hing, javitri, gandhak, badam. makr: majitha, jimikand, sona, tanba, koyla, shisha, jasta, ganna, kala til, kali sarson, kali mirch, kala namak, laung, dalchini, kishmish, pipar. kunbh: kasturi, chilgoja, bijli ka saman, lakri ka saman, arandi, mungfli, ratn, sugandhit pushp. min: machli, sip, momabatti, sugandhit dravya, hira, moti, aushdhi.