vivah v vaivahik jivan ke
mukhya karak grah
shukra-shukra grah, prem, vivah, sangit,
vaivahik sukh, vaivahettar sabandh, bhautik
sukh aur seks angane ka karak hota
hai atah prem vivah ya vivah, dampatya
sukh, prameh, virya kami ya shukranuon
men kami, sanbhog men akshamata ya ati
sanbhog se utpann durbalata, shighrapatan,
kam jvar, kamandhatva, yutaras va
ovri men samasya, stri janya rog,
madhumeh, shit v vat rog adi ke
bare men jankari shukra ke shubhashubh
prabhav se prapt hoti hai.
charurdirghabhujah prithuruvdnah shukradhikah
kantivan,
krashnakunchitsukshmalambitkcho
durvaankurashyamlah.
k a m i
vatkfatmakoatisubhagashchitramro rajso,
lilavanmtimanivshalnynah sthulandeshah..( saravli)
lambi bhujaon se yukt, sundar, vishal vaksh aur mukh,
viryadhik, kantiman, kale ghunghrale latke huye kesh, durva ke
ankur ke saman shyamal varn, kami, vat aur kaf prakriti,
atyant bhagyashali, vichitra varn ke vastra, rajoguni, keli kriya
men patu, bare netra tatha sthul skand vala shukra hai.
janmakundli men ashubh ya pirit shukra: guptendriya sanbandhi rog,
striyon men jannenndriya sanbandhi rog, garbhashay, stan rog,
mutrashay, garbhashay rog, striyon ka bandhatva, stri ya purushon men
kamechcha men kami, ketu, mangal, rahu se pirit hone par atyadh
iak kamechcha, histiriya adi rogon ki sanbhavna hoti hai.
saumya kantivilochno madhurvaggaurah krishango yuva,
pranshuah sukshmanikunchitkchah pragyao mriduah satvikah.
charurvatkfatmakah priyaskhorakttaiksaro ghrini,
vriddhastrishu ratashchaloatishugah shubhrambarashchandramaah.. (saravli )
chandra- saumya, sundar netra, mridubhashi, krishgatra, yuva, lamba,
chote, ghunghrale kesh, viveki, mridusvabhav, satvik vritti vala,
manohar, vat kaf pradhan prakriti, mitron ka premi, pusht rakt,
vala, chamkila, vriddha se prem karne vala aur shvet vastra
dharan karne vala chandrama hai.
iske atirikt vayavya disha ka svami, stri svabhav, shvet
varn aur jaliya grah hai. vat shleshma iski dhatu aur rakt va
man ka svami hai. mata, stri (mattantar se), man, chitt, jal,
kalpana, daya, sanpatti ka karak hai.
janmakundli men ashubh ya pirit chandra- mansik rog jaise-
bhay, shankalu pravritti, atmavishvash ki kami, nirasha,
avsad, ekakipan, kamechcha men kami, nidra rog, mansik
rog, mano rog, anidra, bhay, sardi, nimoniya, shit va
kaf samasya, strirog, udar rog v vyarth bhraman, asthirta,
vyagrata, mahilayon men masik srav ki samasya, chirchirapn
adi rog deta hai.
krurekshanastarunarmuttirudarshilah, pittatmakah suchplah krishamadhyadeshah.
sanraktagaurruchiravyvah pratapi, kamitmogunaratastu dharakumar.
krur drishti, tarun, udar, pitt prakriti, chapal, sharir ka madhya
bhag arthat durbal, sundar raktabh gaur varn, pratapi, kami,
tatha tamoguni- aisa mangal ka svarup hai.
mangal - mangal dakshin disha ka svami, purush jati, sahsi,
nidar, pati (matantar se), pitt prakriti, rakt varn v agni tatva
pradhan hota hai. is grah ko tej, papi, krodhi v kur grah mana
jata hai jabki shubh mangal dhairya, dusron ki madad karne vala,
khel priya, sahas, krodh aur dussahas ka karak hota hai.
rahu-rahu grah nairritya disha ka svami, kala rang, rajniti,
kutniti, jhuth, chal-kapat ka karak, manorog dene vala,
asthirta, nich-uchch ka vichar n karne vala hota hai evan
jis grah ke sath ya bhav men rahta usi ke saman fal dene
vala hota hai.
kamasthe ripuvitt lagnapayute pape par stri ratah.
papartikalattapa navmgaah kama turo jayte..(jatak parijat)
koi pap grah shashthesh, dhanesh aur lagnesh se yukt hokar saptama
bhav men ho to vyakti parastrigami hota hai. yadi pap grahon ke
sath shashthesh aur saptamesh navam bhav men ho to vyakti kamatur
hota hai.
kalatra sthange bhaume shukre jamitrage shanau.
lagneshe randhra rashisthe kalatra trayvan bhavet. (pa.ho.sha.)
satven bhav men bhaum, shukra hon, aur lagnesh athven bhav men
ho aur ashubh prabhav men ho to tin striyan hoti hain ya tin
striyon se sambandh hoten hai evan stri ki janmapatri men is prakar
ke yog hone par hone par tin shadiyan ya sambandh hote hain.
vitte papbhutve tu kalatre v tatha vidhe.
tadishe pap sandraste kalatra tray bhag bhagbhvet..(jatak parijat)
dhan sthan men pap grah ya unki drishti, saptamesh pap yukt aur
shatru sthan men ketu ho to jatak ya jatika ki tin shadiyan
ya tin sambandh ki sambhavna hoti hai.
prem vivah yog
1. barhven ke svami aur dvitiyesh ka apas men rashi
parivartan yog.
2. panchmesh v saptamesh ka rashi parivartan yog arthat panchm
bhav (prem bhav ) ke svami, saptam bhav (vivah bhav)
men aur saptam bhav ke svami pancham bhav men sthit ho.
3. panchmesh v saptamesh ka yuti sambandh yog arthat panchm
bhav (prem bhav ) ke svami, saptam bhav (vivah bhav) ke
svami kisi bhi bhav men ek sath sthit ho.
4. dusre,panchven,satven,tatha barhven bhav ke svamiyon ka
lagnesh se yuti ya drishti sambandh hone par.
5. dvitiya bhav pap prabhav men ho, shukra rahu ya shani ke sath
sthit ho tatha saptamesh ka sambandh shukra, chandra aur lagna
yuti ya drishti se ho to prem vivah ki sambhavna hoti hai.
prem ka rog ya prasang jatak ya jatika ko kisi bhi umra
men ho sakta hai lekin iski sambhavna 16 varsh se 30 varsha
ke madhya adhik hoti hai kyonki ukt umra men mangal aur shukra
grahon ka prabhav sabse adhik hota hai. lekin vartaman samy
men 40, 50, 60, 70 varsh ki umra men bhi prem sambandh ke bahut
udharan sunne men a rahe hain, ye sab grahon ki sthiti aur
vatavaran par nirbhar rahta hai.
is prakar janmakundli men grahon ki sthiti, grahon ki dashaon
evan anya samajik, sthanik vatavaran v anya paristhitiyan
bhi prem prasang ya atirikt sharirik sambandh ke lie uttaradayi
hoti hain.
lekin is vishay se sambandhit anek prakar ke yog jyotish
shastra men varnit hain.
ukt yog prabal hon v dashaon ka prabhav ho to prem, vivah men
parinat ho jata hai, nahin to prem adhura hi rah jata hai.
jaise yadi guru, budh v chandra saptam men hon aur pap prabhav men
hon to ek se adhik sharirik sanbandh ki sambhavna hoti hai.
yadi shukra shatru bhav men shani rahu ya mangal se pirit ho aur
shubh grahon ka prabhav n ho to stri ya purush ka anya se
sambandh ho sakta hai.
saptameshe tanau chaste parjayashu lampatah. (vrihat parashar )
arthat saptamesh lagn ya saptam bhav men ho evan anya ashubh
prabhav bhi hon to jatak par stri men asakt hota hai.
dyuneshe navme vitte nanastribhiah samagtah. (vrihat parashar )
arthat saptamesh, navam ya dusre bhav men ashubh prabhav ho .to
jatak ke anek striyon se sambandh hote hain.
yadi mangal aur shukra ki paraspar yuti ho ya drishti sanbadh ho
tatha tisre ya chaithe bhav men rahu ho evan anya ashubh prabhav
bhi hon to tab jatak ya jatika ke paros ya makan ke
aspas prem ya sharirik sambandh ho sakte hain.
yadi shukra aur mangal ki yuti ya drishti dasham bhav ya dashmesh
se ho to, saptam bhav men dvisvabhav rashi ho, evan anya ashubh
prabhav bhi hon to jatak jatika ke vyavsay ya naukri sthala
par prem sanbadh ya jivnsathi ke atirikt prem sambandh ho
sakte hain.
yadi chandra se dasven sthan men shukra ho aur shukra se dasven sthan men
shani ho evan anya ashubh prabhav bhi hon to jatak ya jatika
ke apne se nimn baes v karmachari, malik v naukrani,
malkin v naukar se prem ya sharirik sambandh ho sakte hain.
ek se adhik prem sanbandh aur bahu vivah par jalvayu,
vatavaran aur anya karko ka prabhav
ukt vishay par vishva star par vichar jaise pashchimi deshon men
sabse adhik prem sanbandh, prem vivah evan bahu vivah ka prachln
hai jiska karan pashchim disha ke karan tula rashi jiska
svami shukra hota hai evan shit jalvayu arthat chandra, mans ka
adhik prayog arthat mangal evan sharab ka prayog arthat rahu
grah ka prabhav. bharat men munbai bhi prasiddh hai. munbai mahangr
ki pashchim disha arthat tula rashi aur samudra ka prabhav
arthat chandra, nonvej arthat mangal evan sharab arthat rahu jaise
grahon ki urjaon ki adhikta.
vivah men badhak jyotishiya yog
saptamesh aur dvitiyesh shashth bhav men, saptam bhav par shani
ki nich drishti v shashthesh ki saptam bhav par drishti, kendra men
shubh prabhav ki kami ho to vivah men bahut badha hoti hai,
kabhi-kabhi vivah hota bhi nahin hai.
kark lagn ho, lagn men guru, saptam bhav v saptamesh pirit ho
to vivah deri aur bahut pareshaniyon ke bad hota hai.
shukra shatru rashi men ho, saptamesh nirbal ho to vivah kafi deri
se hota hai.
saptamesh vakri ho, ashubh shani ki drishti saptam bhav aur
saptamesh par ho to vivah bahut deri se hota hai.
saptamesh shashth ya dvadash bhav men pap pirit ya ast ho to
vivah men deri hoti hai.
saptam bhav aur saptamesh papakartari dosh men ho to aur shubh
prabhav ki kami ho to vivah men deri hoti hai.
dampatya jivan men klesh aur jyotishiya yog
yadi shukra saptamesh ho, pap grahon ke sath ho athva drisht ho
ya shukra nich v shatru navansh men ho to us jatak ki patni
kathor chitt vali, kumargini hoti hai, jisse dampatya jivn
men kalah hoti hai.
saptam bhav, saptamesh aur dvitiya bhav par krur grahon ka prabhav
ho to vaivahik jivan men klesh paida hota hai.
saptam aur ashtam bhav men garm grah ho aur pap prabhav ho to
vaivahik jivan men karvahat hoti hai.
lagn aur navam bhav par shani ka ashubh prabhav, pancham bhav,
bhavesh, shukra aur mangal ke kamjor hone se jatak ya jatika
men kam vasna men kami hoti hai, jo ki dampatya jivan men
duriyan paida karta hai.
saptam bhav aur saptamesh par shani aur budh ka ashubh prabhav,
sath men anya grah bhi kamjor hon to purush men napunskta paida
karta hai jo dampatya jivan men karvahat ka karan hota hai.
lagnesh v shukra kamjor ho, navam bhav par ashubh shani ka
prabhav ho to jatak ya jatika men vairagya bhav a jata
hai (arthat kamechchaon ki kami). is prakar ka prabhav bhi
dampatya jivan men karvahat ka karan hota hai evan is prakar
ki sthiti bhi vivahetar sanbandh ka karan hoti hai jo ki kuch
samay ke lie ya adhik samay ke lie hota hai. yah dashaon
par nirbhar karta hai.
pati patni ki vichardhara ya soch men antar ke karn
dampatya jivan men karvaht
yadi ek janmakundli men shani, chandra, guru ka adhik prabhav
ho to jatak ya jatika men purane vicharon ki adhikta hoti
ai. iske viprit dusri janmakundli men shukra, mangal, chandra ka
prabhav adhik ho to adhunik vicharon ki adhikta hoti hai.
vicharon v soch men antar ke karan samanjasya ki kami rahti hai
evan dampatya jivan men vivad praranbh ho jate hain.
vivah men badha ya vaivahik jivan men samasya ke lie
jyotishiya upchar
jatak ya jatika ki janmakundli men kisi bhi prakar ke grah
dosh ya makan men vastu dosh ke karan nimn samasyaen a
sakti hain:
larka ya larki ka purn umra v suyogya hone ke bavjud
bhi vivah men deri hona.
vivah ke bad pati patni men manmutav ya karvahat ya
talak ki naubat a jana.
vivah ke bad pati patni men ek dusre se manmutav ya
ek dusre se asantusht rahna.
dampatya jivan men tisre vyakti ka pravesh.
kisi bhi larka ya larki ke jhuthe pyar ke chakkar men
a jana, jisse bhavishya men jivan tabah ho jata hai.
kabhi- kabhi larka larki suyogya hone ke bad bhi pyar
men asflta ya dikkat ana.
ukt samasyayon ke samadhan hetu jyotish evan bhartiya shashtron
ke adhar par do prakar ke upay hote hain.
1. jinki janmakundli upalabdh hai atah janm kundli ke
adhar par upay
pancham, saptam v dvadash bhav, ukt bhav v svamiyon par jin
ashubh grahon ka prabhav ho unse sanbandhit dan karen aur mantron
ka jap karvayane, avashyak hone par panchmesh, saptamesh se
sanbandhit ratn, uparatn ya rudraksh dharan karen.
2. jinki janmakundli upalabdh nahin hai unke lie anya
vibhinn prakar ke upay
janmakundli men ashubh grahon ke jap, dan v larkiyon ko pila
pukhraj ya sunhla ya munga aur larkane ko safed pukhraj
ya hira ya moti ratn, uparatn dharan karna ya shanti mantron
ke jap, uchit vidhi se satvik akarshan mantron ke jap ya
yantra dharan karna.
jaise - larki ke shighra vivah ke lie:
mantra- un hrin kumaray namah svaha.
parad shivling ke sammukh somvar ke din 21 mala jap
karen evan 7 ya 21 somvar ke din jap karne se shighra vivah
ke yog bante hain.
larke ke shighra vivah ke lie:
mantra: patni manorman dehi mano vrittanu sarnim.
tarnim durg sansar sagarasya kuldbhvam.
pratyek shukravar ko pavitra man se sfatik ki mala se 11
mala jap karen. is prakar se 11 shukravar jap karen evan
antim shukravar ko saubhagyavti mahilaon ko yathashakti
shaubhagya samagri dan karen.
pati vashikaran mantra: kabhi-kabhi patidev bahri duniya (stri)
ke chakkar men parakar patni v parivar se dur honen lagte hai va
parivarik jivan kashtamay ho jata hai.
mantra: un namo bhagvte vasudevay triloknath triprvahnay
(pati ka nam) vashyan kuru svaha.
patni siddhayog men uchit vidhi se mantra ka jap kar prempurvak
mantra se pan ya anya khane yogya saman abhimantrit kar
pati ko khilaye to pati-patni men prem men vriddhi hogi aur
samasya ka samadhan hoga.
patni vashikaran mantra: aj ke bhautikvadi yug aur pashchimi
sabhyata ke prabhav men patni ka bhatkna ya patni ka anya ke
prati lagav hona samanya bat ho gai hai.
mantra: un chamunde jay jay vashyankri (patni ka nam)
pati siddhayog v uchit muhurt men ukt mantra ka jap kar
prempurvak mantra se pan ya anya khane yogya saman abhimantrit
kar patni ko khilaye to pati patni men prem men vriddhi hogi aur
samasya ka samadhan hoga.