reki chikitsa sima soni davaon ka adhikatar labh dhani logon ko hasil ho raha hai. kintu am admi ke pas itna dhan nahin hai jo daektar k bare-bare bilon ka bojh utha sake. isliye manav jati ko ek aisi chikitsa vidhi ki jarurat hai jo sadharan, saral v sasti ho. yah chikitsa paddhati (reki) bharat ki den hain. is paddhati ka upyog gautam buddh, sani baba v anya rishi muniyon ne logon ke rogon ko dur karne ke liye kiya.
iska ullekh atharved men chathven shlok ke chathven chand men kiya gaya hai. atharved ka mukhya prati jablpur (mapra. ) ke ek laibreri men rakha hua hai. kuch varshon tak yah paddhati lupt ho gai thi. chin ke dae. mek mikau sani ne is paddhati ko purnajivit kiya. reki paddhati ko adhunik yug ka sabse bara avishkar kaha ja sakta hai kyonki is paddhati se ilaj karane vale rogi ko kisi bhi prakar ki koi bhi aushdhi, davaiyan nahin di jati hain aur na hi koi parhej karaya jata hai. yah sirf aur sirf prakriti se dur hue logon ko fir se jorne ka ek safal prayog hai.
yah ek aisi paddhati hai jo tan man v sharir ko sabhi prakar ke rogon (sharirik, mansik) adi se mukt kar sva men sthit karti hai. reki hamare sharir men char tarah se prabhav dalti hai.
1. sharirik (chilepbansaddha)
2. mansik (damdjansaddha)
3. bhavnatmak (muvjpvdansaddha)
4. adhyatmik (aichptpjnansaddha)
reki se hamare sharir men pran shakti barhti hai jisse ham achchi vichardhara ke dhani bante hain. agle ank men ham charcha karenge ki reki se kis tarah ki bimariyon ka ilaj sanbhav hai v reki hamare sharir men kis tarah se kam karte hain, reki ka matalab v uddeshya kya hai, reki hamare sharir ko vaigyanik v adhyatmik paddhati se kis tarah prabhavit karti hai, is vishay par ham agle ank men charcha karenge.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!