hastarekha shastra ek gahan, vyapak aur shramsadhya vidha hai jiske lie keval pustak ka gyan hi kafi nahin hai varan atma-sadhna, sanyam, adhyayan, chintn-manan aur vyapak anubhav apekshit hota hai. lekin hastarekha shastra men kuch mahatvapurn bindu aise hain jinke adhar par koi bhi, kam samay men iska maulik gyan prapt kar sakta hai aur pratham mulakat men hi vyakti ke svabhav adi ki barikiyon ko pahchan sakte hain. ap jis vyakti se mile hain uska svabhav kaisa hai? kya vah apko dhokha de sakta hai? uski parivarik prishthabhumi kaisi hai? ye sabhi paksh apko dekhne chahie. yadi ap us vyakti se mitrata, koi sajha karobar ya koi len-den karne ja rahe hain to ap par in sab ka prabhav par sakta hai. ajakal yuvk-yuvtiyon ki ek choti si mulakat dosti men badal jati hai aur dosti aksar pati-patni ke rishte men badal jati hai. aise men donon ek dusre ko bahut achchi tarah se nahin jan pate.
kshanik evan pahli mulakat men yadi hamen vyakti ke svabhav, charitra adi ka abhas ho jae to ham dhokha nahin kha sakte. yahan 25 tips die gae hain. jinki sahayta se ham kisi ke svabhav, charitra adi ka pata laga sakte hain.
û yadi hath kam rekhaon vala ho to nirnay lene men deri karte hain. aise logon se savdhani se sanbandh sthapit karna chahie- chahe dosti ho ya anya sanbandh.
û yadi stri ke hath men rekhaen kam hon aur hath sakht ho, to vivah ke bad mansik pareshaniyon se gujrna parta hai.
û yadi mastishk rekha donon or shakhayukt ho, angutha patla v lanba ho anguthe ka agra bhag sarpamukhakar v nukila ho to vyakti buddhiman, choti umra men hi sabhi sukhon ka bhog karne vala tatha arthik drishti se sudrirh hota hai. yadi angutha chaira ho to jivan men saflta ke sath-sath jhanjhat bhi ate hain.
û hath ka rang gulabi ho, bhagyarekha saf suthri ho, hath komal v mulayam ho to vyakti satvik saral hriday v chal kapat se rahit hota hai. kisi ko dhokha dena inke svabhav mane nahin hota. ye dharmik pravritti ke aur samajik karyon men ruchi rakhne vale hote hain. atah aise vyakti vishvas patra v achche sahayak hote hain.
û yadi hath ka rang lal ho, hath lanba evan lachila ho, jivan rekha m koi dosh ho aur bhagyarekha jivnrekha ke pas ho to aise log prayah vyasni, krodhi svabhav ke, adhik kharch karne vale aur sadaiv chirchire rahne vale hote hain. atah aise vyaktiyon se mitrata soch-samajhakar hi karni chahie.
û yadi hath bare, chaire aur gulabi hon, n adhik mote aur n adhik patle hon, sabhi grah samanta lie hue hon, prayah tin ya adhik ungliyon ke adhar saman hon, nakhun n vishesh lanbe aur n hi vishesh chote hon to aise log vyaparik buddhi ke hote hain, aise hathon ke jatkon men mahanta ke lakshan pae jate hain. aise hath bhari, chikne v gudgude bhi dekhe gae hain. aise log khyati prapt hote hain aur apne kul gotra ka nam ujjval karte hain. unhen stri, putra, dhan, vahan adi ka sukh prapt hota hai. atah inke sath sajhedari men karya karna faydemand hota hai.
û yadi hatheli ke madhya gahra gaddha ho to aise log aksar gale evan pet ke rogon se pirit rahte hain sath hi pair men chot aur danton se sanbandhit kasht bhi inhen hota hai. ye chirchire svabhav ke bhi hote hain khud to majak kar lete hain parantu apne sath kiya hua majak bardasht nahin kar sakte.
û yadi hath ka angutha lanba ho to aise log guni, udar, shantchitt, buddhiman, shaukin aur hriday ke komal hote hain. lanbe anguthe yadi brihaspati ki ungli ke dvitiya por tak jate hon to vyakti men vishisht gunon ki vriddhi hoti hai. ye lakshan prayah uchchadhikariyon ya nyayadhishon men pae jate hain. aise jatak kul milakar achche svabhav evan gunvan hote hain atah bharose layak hote hain.
û yadi angutha chota ho to vyakti men krodh, fuhrta, dikhava, shak karne ki pravritti adi durgun pae jate hain. atah yadi aise vyakti kisi pad par hote hain to tanashahi pravritti ke hote hain.
û yadi shukra uttam sthiti men ho arthat n adhik unnat ho, n adhik baitha hua ho aur n hi us par koi kat-fat ho to vyakti santulit vyavhar karne vala, satark, buddhiman, saundaryapremi, sahitya men ruchi rakhne vale lekhak ya kavi hote hain.
û yadi ungliyan choti v patli hon aur shukra utha hua ho to vyakti hamesha satark rahne vala hota hai. vah unnati karne vala bhi hota hai kintu uski unnati der se ho pati hai. uske anek prem-sanbandh hote hain.
û mastishk rekha ka jhukav yadi chandra kshetra ki or ho to vyakti atyadhik bhavuk hota hai. vah ishvar chintan ki or unmukh rahta hai aur kabhi-kabhi vairagya bhi dharan kar leta hai.
û shukra yadi dushit ho arthat adhik dhila ya adhik utha hua ho to jatak sanki svabhav ka hota hai. sath hi hriday rekha v mastishk rekha par shani ke niche dosh ho to vah sanki, jhakki aur pagalapan jaise lakshanon se yukt hota hai.
û yadi jivnrekha donon hathon men shubh ho, sundar ho tatha anya rekhaen bhi nirdosh hon to ye atyant shubh lakshan hain. yadi jivan rekha samanya arthat n puri tarah sidhi aur n hi puri tarah golakar ho to jivan madhyam shreni ka hota hai. santan kam hoti hai aur jaydad ka sukh madhyam hota hai.
û yadi jivan rekha sidhi ho aur mastishk rekha men shani ke niche dosh ho to mahilaon ko garbhashay ki taklifen hoti hanai aur prajanan men inhen bahut pareshani ka samna karna parta hai.
û jivan rekha yadi aranbh men moti aur ant men patli ho aur mastishk rekha dushit ho to baunapan, tutlana, haklana, kanpan adi bimariyan ho sakti hanai. santan hone men bhi badha ati hai, kintu mastishk rekha uttam hone par santan badha nahin hoti.
û mastishk rekha men shani ki ungli ke niche dosh ho to ghutnon ka dard, madhumeh, garbhashay ke rog v shukra dosh pae jate hain.
û mastishk rekha men shani ke niche dosh ho, hath nimn shreni ka ho evan lagabhag sabhi grah doshpurn hon to prayah agnyashay garbri evan sharirik kamjori se vyakti sadaiv pareshan rahta hai.
û manibandh sthal par yadi bare dvip hon aur jivan rekha sidhi ho to ise pitridosh ka lakshan samjhna chahie. aise logon ka vansh nahin chal pata athva santan kam hoti hai. yadi koi anya dosh bhi ho to vansh samapt hone ki sanbhavna rahti hai.
û jis vyakti ke dant bhitar ki or jhuke hue hon, vah mitavyayi hota hai. upar uthe hue dant buddhiman v dhani hone ka sanket karte hain.