piramid ek anokha yantra  

piramid ek anokha yantra dae. tipu sultan piramidon ka nirman ashtadhatu jaise chaitanya padarthon se kiya jata hai kyonki kagaz aur plastik adi anya nirjiv padarthon men chaitanya shakti ka abhav hone ke karan unse sakaratmak urja ka srijan nahin hota. aj ke samay men bhi in yantrakrit piramidon se grahon ke drisht prabhavon ka nirakaran karke anya vyavsayik labh bhi uthaye ja rahe hain. vistrit jankari ke lie is lekh ka parayan apke lie bhi labhaprad siddh hoga. piramid ki akriti ki khoj, manushya ke puratan gyan-vigyan ki ek anokhi misal hai, jiski vishvasniyata aj bhi mandiron, masjidon, bauddh mathon, gurudva aron adi ki tribhujakar v vartulakar minaron ki paranpragat ruprekhaon v misra ke piramidiya makbron ke andar panch hajar varsh purva se aj bhi jivant hain. piramid shabbd ki prachinta: piramid payra (agni) v mid (madhya) shabd se milakar bana ek yunani nam hai jiske anusar vah akriti ya sanrchna hai jiske madhya agni arthat sakaratmak urja ka vas hota hai. kuch bhartiya visheshagyaon ke drishtikon se yah nam sanskrit ke do shabdon priya$amrit =priyamrit se milakar bana hai. jiske anusar vah akar ya avayav jo amaratva priya ho, devatva ko prapt v sundar ho. kuch prachin bhartiya shastron men piramid ko ‘‘meru’’ se bhi sanbodhit kiya gaya hai. misra ki bhasha men piramid ko ‘firamid’ rusi men’’ firabhid’’ tatha adhunik arbi men ‘‘biramid’’ namon se bhi uchcharit kiya jata hai. piramid ki vaigyanikta: jyamitiya vidhiyon dvara nirmit trikonatmak shakti, sanpannata v urjaon ke karak piramid ki saran chanaa ne m ne char samadvibah u tribhju akar akriti ke charo kon charon dishaon, dhruvon, gurutva-shakti v vayu tatvon ki santulit kriyatmakataon tatha upri disha ki or khara panchva kon brahmandiya urjaon ka pratik mana gaya hai. vastutah yah akriti prithvi par parne vale nakaratmak rediyeshnon ko paravartit karti hai, jis karan grihit dhanatmak prabhavon ka gunatmak vistar hota hai. vikhyat shodhakarta dae. falenagan ke anusar piramid ke jyamitiya akar ke pancho konane men ek vishesh kirnotsarg urja ka pradurbhav hota hai jo gun vyapi shakti men parivartit hokar ‘‘fokal jvaint’’ ke rup men antrik satah arthat ‘‘kings chainbr’’ men ikatthi ho jati hai. ye samajh len, is yantra rupi akar ke antrang men anu v parmanuon ki upasthitiyon se ek aisi urja utpann hoti hai, jiske madhyam se anu apni kaksha ko chorakar bahar niklta hai tatha shighra hi dusri adrishya parmanuviya urjaen viksit hone lagti hain. isilie piramid ko enarji jenretar ki sangya bhi di jati hai. piramid ki prakritik, jyotishiya v yantrikiya avdharnaen: yadi prakritik avdharnaon par drishti dali jae to piramidiya svarup panchmhabhut arthat akash, vayu, agni, jal v prithvi tatvon ka suchak ya un tatvon ki sakaratmak v gunatmak urjaon ke sroton ko sakriya rakhne ka ek madhyam hai. isilie dhyan kriya ya adhyatmik sadhnaon ke hetu piramidiya kaksh ya us akriti men nirmit grih ko adhik upuryakt mana jata hai. jyotishiya faladesh v gannaon ke sashakt madhyam janmakundli men pratham, pancham v navam bhav arthat trikonatmak prakriti arthat uske kaksh ko atyant mahatvapurn mana gaya hai. yadi in shubh bhavon men koi bhi karak grah svagrihi athva uchch ka hokar sthit ho to use panchmhapurush yogon arthat hans, bhadra, malavya, shash v ruchak yogon ki sangya di jati hai. tantra shastra men trikon ko ‘‘yoni’’ ka pratik mana gaya hai. yoni sanpurn srishti ke nirman chakra v prajanan arthat utpatti ka suchak hai. islie mukhya shakti pradhan yantron ke nirman men trikonatmak akritiyan adhik prayukt ki jati hain. aisi anya paddhatiyon men bhinna-bhinn prakar ke padarthon ya vastuon se nirmit piramidon ka prayog hota raha hai, parantu yantra shastra men svarn, rajat, tamra, kansa, pital ya panch athva asht dhatau a ne adi k e mishranane v pattharon ko mukhya rup se shreshth mana gaya hai kyonki kagaj, plastik v anya nirjiv padarthon men chaitanya shakti ki naganyata ke karan unhen pran-pratishtha ke yogya nahin samjha jata. piramid ki yantrikiya upyogita: misra ke prachin samrat faraho ke parthiv sharir ko piramid ke andar dafnayen jane ya unke makbron ki trikonatmak kaksh ke rup men nirman ki prakriya v unse sanbandhit lok-parlok v svarg ki parikalpanaon ki aitihasiktaon ke atirikt bhartiya shodhakartaon ne jivan men sukh-samriddhi v usse sanbandhit vastu-vishesh ki sakaratmakata v navintaon hetu in sanrchnaon men chupe rahasyamay yantrikiya gunon v upyogitaon ko bhi siddh kiya hai jise prayog men lakar bari hi sarlta se vyavharik jivan kea labhanvit kiya ja sakta hai. grahon ke dusht prabhavon ka nirakrn: grahon se sanbandhit vastu ya dhatuon ke patron men jal rakhakar uske upar us grah se sanbandhit rang ke piramid ko rakhakar surya ke prakash men kuch ghanton tak rakh den tatha bad men fir is jal ko grahan karen. is prakriya ko vidhivat lanbe samay tak dohraen. avashya hi us grah se sanbandhit dosh chamatkari rup se samapt hone lagenge. iske atirikt pratyek grahon se sanbandhit rangon ke padarthon ya vastuon se nirmit piramid ki topi ko sir par rakhakar kisi vidyutiya kuchalak vastu arthat lakri ya plastik ke satah par khare hon ya baith jaen tatha fir band ankhon se nav udit surya ka dhyan karen. is prakriya ko nitya kuch dinon tak dohraen to us grah se sanbandhit dosh shighra hi samapt hone lagenge. prayog ki sarthakata hetu karya vidhi ko praranbh karte samay grahon se sanbandhit var, nakshatron, hora adi jaise shubh muhurton ka avashya dhyan rakhen. grahon se sanbandhit rang, dhatu v vastuon ka prayog bhi labhaprad mana gaya hai. chaya grah rahu v ketu ke var, rang v dhatuon se sanbaddh koi nishchit adharbhut jyotishiya siddhant n hone ke karan in grahon ke doshon ke upchar ke samay inke mitrabhavi grahon ke var, rang v dhatuon ke chayan ko adhik hitakar kaha gaya hai. piramid ki anya upyogitaen piramidiya bhandar-grih men yadi anaj ko rakha jae to usmen kire nahin parte. rus v anya viksit deshon men anaj-grih adhikansh rup se piramidiya akriti ke hua karte hain. piramid ke rup men nirmit topi ko yadi kuch samay tak sir par rakhlen to siradard athva mansik tanav shidhra hi samapt ho jate hain. fal, sabjiyon, ankurit anaj ya khane-pine ki kisi bhi anya samagri adi ko piramid ke andar rakh den to jaldi kharab nahin hote tatha uske svad v paushtikta men atyant briddhi ho jati hai. kristal men nirmit piramidiya laeket ko gale men dharan karne se svayan ki akarshan v sammohan shakti barh jati hai. piramidiya kaksh men baithakar yadi vidyarthi adhyayan karen to unki dhyan shakti men sakaratmakata v atmavishvas ka adhik vikas hota hai. rogi ka upchar yadi piramidiya kaksh ke andar rakhakar kiya jae to vah chamatkari rup se shidhra hi svasth hone lagta hai. piramidiya kaksh ke andar pratidin panch-das minat tak baithne se ichcha-shakti men drirhta ati hai tatha man men suraksha, ekagrata v anand ki anubhuti hoti hai. pani ya kisi anya taral padarth ko piramid ke andar rakhne se usmen maujuda dushit tatva nasht ho jate hain. dhan trayodshi ya shukla pakshiya trayodshi ya guru-pushya yog ke din piramidiya yantra ko kuber mantron se abhimantrit karke aefis, dukan ya vyavsay sthal ke uttari sthan par sthapit kar den. vyavsay v dhan-dhanya men avashya vriddhi hogi. kisi shubh yog men durgasaptashati mantra se piramid ko abhimantrit karke ghar ke dakshini sthan par sthapit kar den, ghar men rahne vale sabhi sadasya buri atma v nakaratmak tatvon ke kisi bhi prakar ke dusht prabhavon se surakshit rahenge.