vastu shastra men shakun-apshkun ki bhumika evan mahatva  

vastu shastra men shakun-apshkun ki bhumika evan mahatva navin chitlangiya sabhyata ke praranbh se hi shakun-apshkun ki avdharna kisi n kisi rup men vidyaman rahi hai. parhe-likhe tatha anaparh sabhi kisi n kisi rup men isko mante hain. jyotish evan vastu shastra men bhi isko mahatva pradan kiya gaya hai. udaharan svarup yatra par jate samay yadi billi rasta kat de to aisi manyata hai ki kam bigar jata hai, atah kuch samay ke lie log apna jana sthagit kar dete hain. usi prakar yadi gay bachre ko dudh pila rahi ho aur ap kisi shubh kam par jate hue dekh len to vah kam ban jaega aisi dharna hai. vasstu shastra ka¢ drishtika¨n se shakun-apshkun ki bhumika evan mahatva ka¨ samjhne hetu inhen suvidhanusar nimn prakar se banta ja sakta hai - û bhumi chayan se jude shakun . û vedh shakun (bhavan ka¢ nirman se jude shakun). û ninv-khudai se jude shakun-apshkun . û jiv-jantua¨n se jude shakun-apshkun . bhumi chayan se jude shakun yadyapi vastu shastra men bhumi ka chayan karte samay bhumi lakshan, bhumishsha¨dhan, bhumistar, bhumi pariksha ityadi ka¢ drishtika¨n se bhumi ka¢ disha, ka¨n, akar, rang, gandh, svad, sparsh, saghnta, randhrata evan tal ka vichar kiya jana anivarya mana gaya hai. tathapi bhumi ka chunav karte samay yadi bhumi men tulsi, nim, anar, asha¨k, chameli, bakul, chandan, sal, champa, gulab, nariyal, supari, fanas, ka¢tki, javakusum, malti adi ka vriksh paya jata hai to shubh shakun hai. yadi vriksha¨n ki sankhya sam ha¨ ta¨ uttam hai . isk¢ viprit kantedar-dudh yukt visham sankhya ka¢ vriksha¨n ka paya jana ashubh sanka¢t hai. vedh shakun (bhavan ka¢ nirman se jude shakun) yadi bhavan ka¢ mukhya-dvar ka¢ samne ka¨i aisi chij upasthit ha¨ jisse ki mukhya-dvar men pravesh karne vali vayu ka pravah avruddh ha¨ jay, ta¨ use vedh kaha jata hai. bhavan men dvar-vedh ashubh shakun mana gaya hai. yadi bhavan ka¢ mukhya-dvar par akar ka¨i marg samapt ha¨ jaye ta¨ yah sthiti marga-vedh kahlati hai. marga-vedh ha¨ne par kul-parivar nasht ha¨ jata hai, kutumbajana¨n ki hani ha¨ti hai. yadi mukhya-dvar ka¢ samne ka¨i khambha ya stambh ha¨ ta¨ bhavn-svami ki avnti ha¨ti hai. yadi khambha la¨he ka ha¨ ta¨ agni-durghatana ki sanbhavna ha¨ti hai. yadi mukhya-dvar ke samne ka¨i vriksh upasthit ha¨ jiski chaya bhavan par parti ha¨ ta¨ bhavan men rahne vale vyaktiya¨n men vaicharik matbhed evan vaimanasya ha¨ta hai tatha sanbandh¨n mane katuta utpann ha¨ti hai . dvar-vedh ka¢ da¨sh nivarnarth mukhya-dvar ka¢ da¨n¨n a¨r shubh evan manglik chihn jaise un, svastik, trishul adi ka¨ ankit kie jane ka vidhan hai . yadi mukhya-dvar upar se dhanka hua hai ta¨ bhagvan ganpti ka chitra ya pratima sthapit karna chahie. ninv-khudai se jude shakun-apshkun bhumi ki ninv ya khudai men bal niklna ashubh shakun hai, isse us bhumi men nivas karne vale la¨g¨n men tanav evan dvesh utpann ha¨ta hai . sarp, ka¢kda, bichchu adi jahrile janvr¨n ka niklna ashubh hai tatha bhavan ka¢ nivasiya¨n ki durghatana ka suchak hai . insan athva jiv-jantua¨n ki asthiyan niklna mahaashubh ha¨ta hain. isse anek prakar ki vipattiyan ati hain. sarvapratham asthiyon ka¨ bhumi se dur dusre nagar, gram ya anyatra sthan par dafan karna chahie athva pavitra nadi men pravahit karna chahie. tatpashchat bhumi ka¨ yagyadi se shuddh kark¢ karya aranbh karna chahie . bhumi ki ninv ya khudai men shankh ya anupy¨gi mitti ka niklna bhavan ka¢ nivasiya¨n ka¢ ra¨g-pira ka suchak hai . jiv-jantua¨n se jude shakun-apshkun ghar men gay ka prasav ha¨na shubh evan vansh vriddhi ka suchak hai. kutte evan billiya¨n ka¢ bachcha¨n ka janm ashubh shakun hai. ghar men chachundara¨n ka vicharan karna shubh evan samriddhidayak hai. ghar men chamgadar evan sarpadi ka rahna ashubh hai . madhumakkhiya¨n ya barra ka chatta ha¨na nivasiya¨n ka¨ ra¨gi banata hai. jis bhavan ka¢ mukhyadvar par gay ranbhae ta¨ us bhavan ka¢ nivasiya¨n ki sukh-samriddhi men vriddhi ha¨ti hai. jis ghar men billiyan paraspar ladane ta¨ us ghar ka vighatan ha¨ jata hai .