samudrik shastra ke anusar kisi
bhi vyakti ka chehra us vyakti
vishesh ke bare men kafi kuch kah
jata hai. iske jarie ap kisi
ke svabhav ke bare men kafi najdik
se jan sakte hain. nak, ankh, gal,
ai bro, til, jibh jaise kai ang
hamare bare men kafi kuch kahte hain.
yadi chehre par dahine bhag men lal
ya kala til ho, to vah vyakti
yashasvi, dhanvan tatha sukhi hota
hai. yadi niche ke hoth par til ka
chihn ho, to aisa vyakti nirdhan hota
hai tatha jivan bhar garibi men din
vyatit karta hai. yadi bayen kan ke
upri sire par til ka chihn ho,
to ve vyakti dirghayu par kamjor
sharir ke hote hain. yadi nasika
ke madhya bhag men til ho, to vah
vyakti yatra karne vala tatha dusht
svabhav vala hota hai. yadi lalat
ki dahini kanpti par til ho,
to aisa vyakti premi, samriddh tatha
sukhpurn jivan vyatit karne vala
hota hai. yadi upar ke hoth par
til ka chihn ho, to aisa vyakti
atyadhik vilasi aur kam pipasu
hota hai. yadi thori par til ho, to
vah vyakti apne kam men hi laga
rahne vala hota hai tatha svarthi hota
hai. yadi dahine kan ke upri sire
par til ka chihn ho, to ve vyakti
saral svabhav ke tatha yuvavastha men
purn unnati karne vale hote hain. yadi
dahine kan ke pas til ho, to ye
vyakti sahsi hote hain. yadi gardan
par til ho, to ve vyakti-buddhiman
hote hain tatha apne prayatnon se dhan
sanchay karte hain.
jis jatak ka lalat aur nasika
kshetra unnat tatha vistrit hota hai,
vah buddhiman, gyanvan, vicharshil,
vyavharik, chatur, sahsi tatha
safal hota hai. jis jatak ka
mukh kshetra vistrit hota hai, vah gambhir,
chalak, chatur, dhutrt, vicharvan,
kami aur sthiti ko pahchanne vala
hota hai, aise jatak adhik svarthi
hote hain. ye avashyakta parne par
asatya evan anyay ka bhi sahara
lene se piche nahin hatte. yadi kisi
jatak ke nasika kshetra ki apeksha
mukh kshetra adhik viksit hoga to
vyakti kamuk, vasnayukt, asabhya,
evan hinsak hoga. yadi nasika kshetra
mukh kshetra se adhik viksit ho
to jatak, jaldabaj, spashtavakta,
manmauji sanrakshak evan nyayapriya hoga.
yadi lalat men char rekhaen hon, to
vah sachcharitra tatha buddhiman hota
hai. jiske lalat men tin rekhaen
sidhi, saral aur spasht hon, vah
vyakti saubhagyashali hota hai.
jiske lalat men bahut adhik
rekhaen tuti-futi hon, to vah vyakti
durbhagyashali evan rogi hota hai.
lalat par panch rekhayen shatjivi ki
hoti hai. char rekhayen assi varsh ki
ayu batlati hai. tin rekhayen sattar
ki ayu ki suchak hai. yadi donon
bhaunhon ke bich men trishul ka chinh
hota hai to jivan men uska nishchay
hi ang-bhang hota hai.
gulabi hoth pratibhavanon ke hote hain.
mote hoth prafulla vyaktiyon ke hote
hain. lambai lie hoth kami ke hote
hain. chote honth bhiru (darpok) ke
hote hain. rukhe, patle aur kurup hoth
dhanhin duahkhi vyaktiyon ke hote hain.
battis dant vale vyakti bhagyavan
hote hain. tis dant vale dhan ke
abhav men chintit rahte hain. ikattis
dant vale bhogi hote hain. jinke niche
jabre men adhik dant hon unko man
ka sukh nahin milta. yadi kan
janm se hi lambe hon, to vah sukhi
vyakti hota hai. bare-bare rom yukt
kan dirghayu ko spasht karte hain.
bahut mote kan netritva karne vale
ke suchak hote hain. atyant chote
kan vala vyakti kanjus hota
hai. bare kan vala vyakti pujniya
hota hai. striyon ke kanon par kesh
hona vidhvapan ka suchak hai. jab
do vyakti amne samne baithakar baten
karte hain us samay jo vyakti bat
karte samay idhar udhar dekhe use
kapti tatha bar-bar palken jhapkane
vale charitrahin evan upar ki or
dekhne vale achche tatha ankhon se ankhen
milakar bat karne vala vishvasi
kaha gaya hai. tote jaisi nak vale
adhik bhagyashali hote hain. hathi
ke saman nak vala vyakti bhogi
hota hai. jinke nathune chote hon,
ve bhagyavan purush hote hain. nukili
nak vala raja hota hai. choti
nak vala dharmatma hota hai. kati
hui nak vala vyakti papi hota hai.
yadi nak ke age ka hissa lambai
lie hue ho, to vah rani ke saman
sukh bhogti hai. atyadhik lambi nak
vali stri sukhhin hoti hai. choti
gardan vala bhagyashali hota hai.
gol aur majbut gardan vala vyakti
dhanvan hota hai. lambi gardan vala
vyakti bhogi hota hai. terhi gardan
vala chuglkhor hota hai. manshin
gardan nirdhanata ki suchak hai. mans
se bhari hui sundar gardan shreshthata ki
suchak hoti hai. tin rekhaon se
yukt gardan vali stri dhani hoti hai.
moti gardan vali stri vidhva hoti
hai. jiske gale men nariyan dikhai
deti hon, ve daridri hoti hain. jiski
chibuk arthat thori men gaddha ho vah
vyakti sundar, bhogi, sukhi, yashasvi v
dhani hota hai.
bechaini se ek dusre se hath ragrne
vale vyakti kinkartavyavimurh, hatotsah
aur svabhav se amir hote hain. kehuni
par mure hue hath atmagarva, prapanch aur
dusron ke prati hey bhavna rakhne vale
hote hain.
yadi jatak ke hathon ki dason
ungliyon par chakra hon to vah raja
ka sevak aur nau ungliyon men chakra
rahne se raja hota hai.
anguthe ke jor par yav ka chihn
buddhi aur sampattivan purushon ke hote
hain. nasyukt terhe prishthabhag vala
vyakti daridra hota hai. choti griva
shreshth vyakti ki hoti hain. terhi griva
chuglkhor vyakti ki hoti hain. chaira
munh durbhagya ka suchak hai. lambi
griva adhik bhojan vale vyaktiyon
ki hoti hai. striyon ke saman mukh
santanhinon ka hota hain. chaikor munh
dhokhebaj, mayavi vyaktiyon ka hota
hai. chote munh vale vyakti kanjus kahe
ja sakte hain.
mor, billi athva sher jaisi chal
vale vyakti bhagyavan hote hain. hans,
hathi aur bail ki tarah chalne vale
vyakti nirantar dharm, arthadi karyon
men tatpar hoete hain. gidar, unt aur
khargosh jaisi chal vale samaj men
samman kho baithte hain.
atyadhik chairi hatheli vale vyakti
turant nirnay nahin le pate aur
kisi bhi karya ko karne se purva
bahut adhik sochte-vicharte rahte
hain. sankri hatheli vale vyakti apne
svarth sadhan men yadi anya vyakti ka
ahit bhi ho jata hai, to ye parvah
nahin karte. samchairas hatheli vale
vyakti jo bhi bante hain ya jo bhi
unnati karte hain vah apne prayatnon ke
madhyam se hi karte hain. chairi hatheli
valane ki kathni aur karni men koi
bhed nahin hota aur ek bar jo ye
bat apne munh se kah dete hain, us
par ye khud bhi drirh rahte hain
sakht hath valee vyaktiyon ka jivan
rukha aur kathor-sa hota hai aur
prem ke mamle ko bhi ye yuddh ke mamle
ki tarah samjhte hain. atyant sakht
hath buddhi ki nyunta aur atyachar
ko pradarshit karta hai. aise vyakti
dusron ko dukhi dekhakar anand ka
anubhav karte hain. apradhi varg ke
hath aise hi hote hain. jallad ya
peshevar hatyare ke hathon men isi prakar
ki sthiti dekhi ja sakti hai. naram
hath vale samanyatah kalpanashil
vyakti hote hain. adhikatar aise hath
striyon ke hote hain. yadi kisi purush
ka bhi aisa hath ho jae to yah
samajh lena chahie ki is vyakti men
stri sambandhi gun vishesh hain. kisi
vyakti ka hath bahut hi adhik
dhila-dhala ho to aise vyakti
alsi, nikamme tatha atyant svarthi
hote hain.
manslyukt kachue ki pith ki tarah
unnat tatha nas vihin panv shreshth
mana gaya hai. panvon ki ungliyon
ka apas men ek dusre se mile
hue hona, nakhun sundar hona, eriyan
mansal tatha golai lie hue ho tatha
gulf ki haddiyon ka daba rahna shubh
lakshan mana jata hai. jiske panv
ke talve ka rang pila ho vah kami
tatha vyabhichari mana gaya hai. jinke
panv bich men kuch adhik uthe hue hon
ve jyada yatra karte hain. jinke panv
ka rang jali hui mitti ke rang jaisa
ho ve pap karm tatha hinsak svabhav
ke hote hain. jinke panvon ke talve
men rekhaen n ho jo kathor, fate hue
athva rukhe hane naise vyakti dukhi rahte
hain. jinke pavon ke talve mans rahit
pratit ho ve vyakti rogi rahte hain.
jinke pavon ke talve ka madhya bhag
utha hua ho ve yatra premi mane gae
hain. panv ke talve men pai jane vali
rekha saral, sundar, spasht, nirdosh
tatha eri se tarjani tak gai ho aisa
vyakti param aishvaryashali mana jata
hai. panv ka angutha yadi sarp ke fan
ke saman gol akriti vala, unnat
tatha manslyukt ho to vah shubh mana
jata hai. yadi anguthe par nasen dikhti
ho, vah bahut chota ho ya bahut bara
ho, tedha athva chapta ho vah ashubh
hota hai.
bolte samay jis stri ka svar
vina ke saman ho, vah shreshth hoti
hai. kokil ke saman svar vali
bhagyashali stri ’mani’ jati hai.
jiski dhvani mor ke saman ho,
uska dhani purush se vivah hota
hai. fati si avaj rakhne vali stri
dukhi hoti hai. gharghrahat si avaj
vali stri dukhi hoti hai. chote-chote
aur kale balon vali palken jis
stri ke hon, vah stri saubhagyashali
hoti hai.
mahila ke hathon par bal hone se
pashchatya mat valon ka kahna hai
ki vah stri dushta aur laraku hoti
hai. purush ke hone se vah akrosh
prakriti ka hota hai.thore bal aur
kahin kahin par bal hona matlbi
aur duradarshita ka suchak hai. adhik
balon vala vyakti pandit aur guni
hota dekha gaya hai.
jis stri ke pair ki kanishtha anguli
se lekar age tak jitni anguliyan
chalte samay jamin se uthi rahen, vah
utne hi pati ke durbhagya ka karan
banti hai. ashay yah hai ki vah
bar-bar vidhva hoti hai. yadi pair
ka angutha chota, gol, terha, chapta
ho tatha lal rahta ho to stri
ashubh falon ki murti arthat manhus
hoti hai. kanishtha anguli chalte
samay jamin ko sparsh n kare to
vah shighra vidhva ho ya duahkhi jivan
ho. lanbi anguliyon vali stri kulta
kahi gai hai. faili hui anguliyan
daridrata ka sanket deti hai. ek
anguli dusri anguli par charhi ho
to apne pati ke lie shadyantra karti
hai aur ashubh kahi gayi hai. jis
stri ke panv ki tarjani bari ho vah
svachchand kamcharni kahi gai hai.
rah men chalte samay stri ke pair se
mitti ure to uske ghar men ane ke
bad se kai parivar nasht honge. aisi
stri vyabhicharini v badnam hoti
hai. jiski anguliyan lal kamal
ki tarah komal hon, vah sada sukh
bhogti hai.
striyon ke dayen hath men ayurekha
se pati ka vichar karna chahie.
dhanrekha se sas ka vichar hota hai.
stri ke dayen hath ki pitrirekha se
sasur ka vichar karna chahie.
jis stri ki donon ankhen pili hoti
hain, vah kamatur hoti hai. jis stri
ke netra jal se bhare hue hote hain, ve
shubh kahlate hain. jin striyon ki
bhaunhen n hon, ve nirdhan hoti hain. kanth
par til ho to uske pahla putra
hota hai. jiske netra lambe chaire hon
tatha chairi chati evan patli kamar ho,
vah samaj men pratishtha prapt karti hai.
jis stri ke lalat men char rekhaen
hoti hain, vah saubhagyashali hoti hai.
jin striyon ke chalte samay thap-thap
ki avaj ati hai, ve murkh hoti hain.
jinke pairon men shankh, kamal, dhvaja
ya machli ka chihn ho, ve dhanvan
se shadi karti hain. yadi pair ki
ungliyan patli hon, to ve dhanhin
hoti han. terhi ungliyon vali stri
kutil hoti hai.