hatheli par chinha: kahin shubh kahin ashubh  

hatheli par chihnah kahin shubh kahin ashubh da. ashok sharma hath men sthit chihnon ka apne ap men bara mahatva hota hai. ye chihn do prakar ke hote hain - svatantra aur partantra. svatantra chihnon ka alag fal tatha mahatva hota hai jabki partantra chihn hath ki rekhaon se milakar bante hain tatha unhin ke anurup unka fal hota hai. svatantra chihn, jinmen dvip, kraes, nakshatra, tribhuj, chaturbhuj, jal, varg ya kanduk, trishul, dhvaj, sarp jihva ya angreji ‘vi’ akar ki rekha, payonidhi rekha ya angreji ke dablu akar ki adi pramukh hain. hriday, mastishk aur jivan rekhaen har hath men hoti hi hain. kintu hajaron men koi aisa bhi hath ho sakta hai jismen ukt rekhaon men se koi rekha nahin hoti hai. prasang chihnon ka hai, islie yahan unhin ka varnan samichin hoga. dvip ke chihn adhikansh hathon men pae jate hain. kisi rekha men janjir ki kari ki tarah dikhai dene vale dvip us rekha ke shubh fal ko kam karte hain. janjirnuma rekhaen ashubh hoti hain. kisi ki hatheli men bhagya rekha evan shukra kshetra par sthit dvip shubh faldayi hota hai. jis vyakti ke hath men aisa dvip hota hai, vah bhagyashali hota hai aur uska jivan sukhamay hota hai. kraes kraes ka chihn jis sthan par hota hai, us sthan se sanbandhit sukh se jatak ko vanchit karta hai. kintu surya parvat par kraes ka chihn shubh mana jata hai. is sthan par sthit kraes ke falasvarup jatak ko prashasnki yogyata ki prapti hoti hai. iske rog adi ka karak hota hai. iske falasvarup kidni ya livar ki bimari ka shikar bhi ho sakta hai. yadi shukra parvat tatha mangal kshetron par yah chihn ho to pathri hone ki prabal sanbhavna rahti hai. ye chihn tarjani par ho, to jatak ki sahitya men ruchi ho sakti hai. nakshatra athva tara anguthe ya shukra parvat par tara ka chihn shreshth manviya gunon ka karak hota hai. kintu yadi iski choti bari rekhaen hon ya shukra parvat unnat n ho to prem prasang men asflta milti hai aur vivahit hone ki sthiti men dampatay ke dukhamay hone ki sanbhavna rahti hai. shani kshetra men tara ho to jatak lakvagrast ho sakta hai. guru kshetra men tara ho to jivan ke har kshetra men unnati hoti hai. iske atirikt jatak ka bare adhikariyon aur satta ke logon se pratyaksh sanpark hota hai tatha samaj men yash aur samman ki prapti hoti hai. tarjani par yah chihn ho to jatak ka bhagyoday ho sakta hai kintu use thokar lagne ki sanbhavna bhi rahti hai. tribhuj kisi vyakti ke jivan men tribhuj ki bhumika bhi aham hoti hai. yah yadi shubh ho to jatak ko vanchit fal ki hriday rekha, mastishk rekha aur jivan rekha har hath men hoti hi hain. kintu hajaron men koi aisa bhi hath ho sakta hai jinmen se ukt rekhaon men se koi rekha nahin hoti hai. atirikt yadi sirf ek gahri rekha ho, to ai.pi.es., ai.e.es. ya sainik seva men prashasnik pad ki prapti ki prabal sanbhavna rahti hai. kraes ka chihn gahra ho evan surya parvat achchi ubhar vala ho, to vishesh saflta, yash tatha dhan ki prapti hoti hai. surya parvat par yadi choti bari rekhaon se kraes chihn bana ho to iski shubhta kam hoti hai. shukra parvat par kraes ka chihn gupt rog, pet ke andar ke angon men prati hoti hai aur uska jivan sukhamay hota hai. mangal kshetra men sthit tribhuj atyant shubh hota hai. jatak sahsik karya karta hai. use sainya seva men uchch pad ki tatha khelkud men yash, vijay, man samman, dhan adi ki prapti hoti hai. tarjani par tribhuj ho to jatak buddhijivi hota hai. madhyama par tribhuj ho to parivarik jivan sukhamay hota hai, kintu uske kisi ke shadyantra ka shikar hone ki sanbhavna rahti hai. surya parva ya anamika par tribhuj ho, to jatak prabhavshali tatha kala premi hota hai. budh kshetra ka tribhuj vyakti ko saflta deta hai. shani kshetra par tribhuj hone se vyakti duahsahsi hota hai. shukra kshetra par tribhuj ho to jatkkla premi aur yashasvi tatha jivan ke har kshetra men safal hota hai. chandra parvat par tribhuj ka chihn to jatak ko prem men saflta milti hai. iske atirikt use dhan evan aishvarya ki prapti bhi hoti hai. shunya, varg ya kanduk shunya, varg ya kanduk ka chihn bhi vyakti ke jivan men mahatvapurn bhumika nibhata hai. kisi sthan par iski sthiti shubh hoti hai to kisi dusre sthan par ashubh. anguthe ya shukra parvat par varg, shunya ya kanduk ho to jatak ko har kshetra men asflta milti hai. vah ekaki jivan jita hai. adhik dhan kamane ki cheshta men vah apna dhan bhi ganva baithta hai. vah nashe ka sevan karta hai aur use hamesha alasya ghere rahta hai. jivan ke uÿararddh men use adhik sankton ka samna karna parta hai. uski mansikta kunthit hoti hai aur vah bahas, tarka-vitark ruchi rakhta hai. guru ke kshetra men ya ungli par yah chihn ho, to jatak mahatvakankshi aur parishrami hota hai. vah apna lakshya prapt karta hai aur uski akankshaen puri hoti hain. shani ke kshetra men yah chihn ho to jatak gupt vidya ka gyata hota hai. use videsh se dhan ki prapti hoti hai, kintu samaj men use apayash samna karna parta hai. surya parvat v anamika par varg ka chihn ho to vyakti dhani tatha samaj men pratishthit hota hai. use jivan ke har kshetra men saflta milti hai. jis vyakti ke hath men budh parvat ya kanishthika par varg hota hai vah vyapar men safal hota hai. kintu uske man men chori aur fareb ki bhavna rahti hai. uski akal mrityu ki sanbhavna bhi rahti hai. mangal ke kshetra par yah chihn hone se durghatana, rakt sanbandhi pira, ankhon men kasht adi ki sanbhavna rahti hai. jatak rin se grast rahta hai aur rin ki adhikta ke karan vah atmahatya bhi kar sakta hai. chandra kshetra par varg ki vidyamanta prem men asflta, hani, apayash, gupt rog, videsh men mrityu, stri ke karan mrityu ya dhan tatha yash ki hani ka suchak hota hai. is prakar upar varnit vishleshan se spasht ho jata hai ki karatal par sthit vibhinn chihn kisi jatak ke vyaktitva ke vikas, uske jivan ki saflta adi men aham bhumika ka nirvah karte hain. ye chihn yadi shubh aur anukul hon to vyakti asman ki unchaiyon ko chu leta hai. vahin yadi ye chihn ashubh aur pratikul hon to uski unnati men badhaen ati hain. aise men kisi kushal aur vidvan hastarekhavid ke paramarsh se in badhaon se bachav ho sakta hai aur uske jivan men khushhali a sakti hai.