rekha evan yog janmakundli ki hi tarah hatheli men bhi anek yog hote hain. in shubhashubh yogon ke madhyam se vyakti ke karm evan prarabdh ki ruprekha ki partal ki ja sakti hai. is alekh men kuch pramukh yogon ka parichay diya ja raha hai...
jis tarah sahitya samaj ka darpan hai usi tarah manushya ka hath uske jivan ka darpan hota hai. hath ki rekhaon parvaton adi men uske jivan ka sara rahasya chipa hota hai. in rekhaon ka fal kathan jyotish ke vibhinn yogon ke adhar par bhi kiya jata hai. yahan panch mahapurush yog ke adhar par rekhaon ke falafal ka sankshipt vivaran prastut hai.
ruchak yog: yadi hatheli men mangal parvat purnatah viksit, spasht tatha lalimayukt, lie hue ho aur mangal rekha sidhi, patli tatha sundar ho, to vyakti ke hath men ruchak yog hota hai. is yog men janm lene vala vyakti sharirik drishti se balvan tatha hrisht pusht hota hai. vah apne karyon se samaj aur desh ka nam roshan karta hai. samay parne par desh ka netritva karne ki kshamata rakhta hai. uska jivan raja ke saman hota hai. vah apne desh, kala aur sanskriti ke prati jagruk rahta hai. use desh ki pratishtha ka dhyan rahta hai. vah kisi dabav men akar koi karya nahin karta hai. vah dirghayu hota hai aur sena v pulis men uchch pad prapt karta hai.
bhadra yog: yadi budh parvat purnatah viksit ho tatha budh rekha sidhi, patli, gahri aur lalimayukt ho to bhadra rekha ke nam ke anurup bhadra yog banta hai. is yog ka jatak sahsi, nirbhik tatha parakrami hota hai. vah shatruhanta hota hai ya fir shatru ko mitra banane ki kala bhi use achchi tarah ati hai. uska vyaktitva apne ap men purn hota hai. vah uncha uthne ki bhavna rakhta hai. apne jivan ke marg ka nirman vah svayan karta hai aur usi par chalta h.ai vah dasu ra ne ki sahayta men sada tatpar rahta hai. uski buddhi atyant kushagra tatha urvar hoti hai, jiske falasvarup vah jatil se jatil karya sugmta se kar leta hai. vyapar ki drishti se jatak kushal karobar karne vala hota hai. uska balapan sangharshamay lekin vriddhavastha sukhi sanpann hoti hai.
hans yog: yadi tarjani anamika se lanbi ho, guru parvat purnatah viksit tatha lalimayukt ho aur us par kraes chihn ke alava koi anya chihn n ho, to yah yog hans yog kahlata hai. is yog ka vyakti lanba, divya vyaktitva aur akarshak svabhav ka hota hai. uska chehra hansmukh lalat, unnat chati vishal hoti hai. duradarshi hone ke sath-sath vah sabhi ki sahayta men tatpar rahta hai. vah naukri men uchch pad prapt karta hai. vah nyayapriya hota hai aur nirnay lene ki uski kshamata vilakshan hoti hai. is yog ke log pralobhan ya dabav men akar kisi prakar ka galat samjhauta nahin karte hain. inke parichiton ki sankhya adhik hoti hai. inka burhapa atyant sukhpurvak bitta hai.
malavya yog: yadi shukra parvat daba n ho, n hi adhik unnat ho, parantu samanyatah viksit, chamkila tatha svasth ho, jivan rekha manibandh ko sparsh karti ho, angutha lanba tatha piche ki or jhuka ho, shukra parvat par kisi prakar ka bindu, jal ya badhak rekhaon ke chihn n hon, to yah malavya yog kahlata hai. is yog ka vyakti sundar tatha akarshak hota hai. uska chehra akarshak, rang lal aur kamar patli hoti hai. vah chandrama ke saman oj evan kanti vala heata hai. vah buddhi man evan chatur bhi hota hai aur kathin paristhitiyon men vichlit nahin hota. uski ay ke kai srot hote hain. vah kam parishram karke achchi ay arjit kar leta hai. uska parivarik jivan atyant sukhamay hota hai. use sabhi tarah ke bhog milte hain. apne karya se vah desh videsh men sammanit hote hain.
shash yog: hatheli men tin manibandh hon, pahle manibandh se matsyakar hokar bhagya rekha shani parvat ke bindu tak pahunchti ho aur shani parvat purn viksit ho, to yah shash yog kahlata hai. is yog ka vyakti sadharan kul men janm lekar uchch pad par asin hota hai. use rajniti men mahatvapunr a saflta milti hai. vah bhumipti, naukr-chakar, pashu, vahan adi se yukt hota hai aur purn sukh bhogta hai. vah ganv ka mukhiya ya nagrpalika ka adhyaksh hota hai. vah desh ka prasiddh neta bhi ho sakta hai. vah saral svabhav ka aur vivekshil jab hua chamatkar dampatya salah kabhi-kabhi jivan men bahut nirasha ghir ati hai, sankton se ubrne ka koi upay hi nahin sujhta.
aise men achanak jivan men kai bar sukhad evan ashcharyajanak mor ata hai. jaise koi kainsar rogi chote se nuskhe se thik ho jata hai. kisi si( purush se mulakat se ya aisa koi totka jiske karne se pareshaniyon ka ant ho jata hai. is stanbh men aisi hi jivnotprerak chamatkari ghatnaon ko prakashit kiya jaega. yadi apke jivan men aisi koi chamatkarik ghatna ghati ho to hamen likh bhejen. dampatya salah aj pati-patni ke apsi sanbandhon men bikhrav ki si sthiti dekhne ko milti hai.
kai bar donon ke bich aisi samasyaen paida ho jati hain jab kisi tisre ki madhyasthata ki avashyakta mahsus hoti hai. mamla kort kachhri men jane se pahle yadi kisi anubhvi salahkar se paramarsh mil jae to dampatya ki dor tutne se bach jati hai, kyonki aisa kisi samay vishesh par kharab grah dashaon ke prabhav se hota hai. uchit jyotishiya salah v upayon dvara dampatya jivan par ane vale sankat ko tala ja sakta hai. i
s pareshani ke nidan ke lie frayuchar paeint ki or se dampatya salah di ja rahi hai. yadi ap dampatya salah pane ke ichchuk hain to apne evan apne jivan sathi ka janm vivaran ;dinank, samay, sthanaddh likhakar hamen bhejen. yadi kisi tisre vyakti ka bhi hastakshep hai to uska janm vivaran bhi bhejen. ap chahen to apke nam bhi gupt rakhe jaenge.
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