aj ke yug men vyakti dvara chuna hua vyavsaya/vyapar uske jivan men khushi, sukh, atmavishvas evan pragti ka e p rabhavit karta h ai. ek sahi vyavsay ke chunav dvara vah-
û apne jivan evan karya men santulan banaye rakhega.
û gyan evan vyavsay ke bich men sanbandh bana kar safal ho sakega.
û apne vyavsayik uddeshyon ka nirdharan kar payega.
û ek pratiflit vyavsay ke marg ki jankari prapt kar sakega.
û apne jivika ke uddeshya ko samajh sakega. shiksha evan vyavsay men sanbandh jab jatak ke jivan men uchch shiksha prapt karne ka samay ata hai to use yah nirdharit karna parta hai ki vah shiksha ke kis kshetra ko chune jiske adhar par vah uttam bhavishya ki or agrasar ho sake. is shiksha ke kshetra ka nirdharan hath men viksit parvat ke adhar par kiya jata hai kyonki pratyek parvat kisi n kisi karya ki or sanket karta hai. hath par pay e jan e vala m ukhya viksit parvat tatha uske sath hi dusra sahayak viksit parvat vyakti ki shiksha ke kshetra ka nirdharan karta hai jo uske vyavsay evan bhavishya ka nirdharan karega. pratyek grah shiksha evan vyavsay ke nimnalikhit ksh etra ki a er s nk et karta hai-
1. brihaspati parvat: achcha neta ya shasak, p rashasak, i njiniyar, daektar, vyavsayi ya rajneta, uchch sarkari naukri, dharmik sanstha men uchch sthan, adhyapan, jyotish tatha hastarekha visheshagya.
2. shani parvat: vaigyanik, injiniyar, da ektar, sarj n, udya egpti, mali tatha anusandhan karne vala, vaigyanik kitaben likhne vala, ganbhir sangit ka srijan karna.
3. surya parvat: il ekti ªishiyan, chashma banane vala karigar, vigyapan, rupar ekha banana, s rijan karna, sajavat, shilpakar s ngit, p e nti ng, grih shilp vidya.
4. budh parvat: vigyan tatha aushdhi, kan un, vyapar, b aiki ng, l ekhak, injiniyar, vakil, si. e..
5. mangal parvat: p ulis, gard , jelar, khan ka karya, sansthayen, armi se sanbandhit, khel se sanbandhit, jamin jaydad se sanbandhit kam.
6. chandra parvat: s ngit, shayri, s ngitkar, kalakar, l ekhak, sanpadak, drama, kala, yatra, sahitya tatha gitkar.
7. shukra parvat: abh ushan, kavi, vigyapan, sangit, kala evan sajavat, saundarya se sanbandhit karya. shiksha ke uprant samay ata hai naukri athva svayan ke vyavsay ka nirnay karne ka aur hastarekha gyan yahan par atyant sahayak hai. vyavsay ya naukri ka chunav hastarekha shastra vyakti ko naukri ya svayan ke vyavsay ka chunav karne men bahut uttam sahyog de sakti hai. sabas e mahatvap urn bat yah janna hota hai ki vyakti karna kya chahta hai tatha usko prapt karne ke liye kitni mehanat karta hai. is prakar kiye gaye vyavsay ka chunav us vyakti ko sabse uttam shreni ka marg darshata hai. apne pasand ka kam karne se uske andar ek santushti ki bhavna hoti hai tatha vah kendrit rahakar ek sukhi v sanpurn jivan ka anand leta hai.
naukri
1. naukri ke uttam sanyog vyakti naukri karne ke lie yogya ai jab uske hath men nimn sanyog prapt hote hain:
1. bhagya rekha shani parvat par samapt hoti.
2. uttam v lanbi shani ungli
3. uttam viksit shani parvat
4. uttam viksit mastishk rekha chitra-2 naukri ke uttam sanyog
2. naukri men saflta ek achchi naukri ki prapti, us naukri men lagan se kam karna tatha saflta prapt karna tab sanbhav hai jab hath men nimn sanyog ho-
1. sidhi v lanbi bhagya rekha
2. uttam viksit shani, brihaspati v surya parvat
3. ek vistrit hatheli tatha uttam viksit parvat
4. brihaspati evan shani ki lanbi v uttam ungliya
3. na aikri m e n mahatvaka nkshi v kartavyaprayan vyakti ek d ridh s nkalp k e sath naukri men apne kartavya ka palan karta hai jab vah mahatvakankshi hota hai tatha hath par nimn sanyog milte hainah
1. uttam viksit bhagya rekha
2. brihaspati parvat ke samip pranrabh hoti jivan rekha.
3. uttam viksit shani v brihaspati parvat 4. uttam viksit mansik v vyavharik kshetra 4. naukri men asflta kai bar vyakti ek darpok svabhav aur atmavishvas ki kami ke karan apni jimmedariyon ko thik se nahin nibha pata. yah ek kamjor hatheli ke karan bhi ho sakta hai.
naukri men asflta ke sanyog nimn hain:
1. kamjor bhagya rekha
2. doshpurn bhagya rekha v mastishk rekha
3. doshpurn hatheli
4. kam viksit brihaspati v shani parvat
5. patli hatheli
6. kamjor jivan rekha evan shukra parvat û yadi hath ka angutha sidha tatha piche ki or kinchit jhuka ho, mastishk rekha spasht v sidhi ho, budh parvat uncha utha ho tatha is par koi jal n ho to vah jatak safal vyavsayi ya vyapari hota hai. yadi yah parvat nicha ho to jatak chota vyapar hi kar pata hai.
û yadi anamika anguli ka upri sira vargakar ho tatha budh parvat utha ho to vah jatak durdraj kshetron tak vyapar kar safal vyapari hota hai.
û yadi hriday rekha budh parvat ko ghere ho, adhe ande ke akar ki ho aur surya kshetra kafi bara ho to jatak bad a kara ebar kar kamyab ha eta hai. aise jatkon ka karobar kshetra jya etish, darsh n, g upt vidya adi hota hai. vyakti ek safal vyapari banta hai jab uske hath men nimn sanyog hote hain:
1. uttam viksit bhagya rekha
2. budh ungli ka dusra por lanba
3. uttam viksit mastishk rekha
4. uttam viksit budh parvat
5. uttam viksit budh rekha
6. bhagya rekha v mastishk rekha se upar ki or niklti hui rekhaon ka budh parvat ki or jana.
7. samkon hath 2. vyapar men saflta ek uttam vyavsay evan vyapar men saflta ke liye kathin parishram ki avashyakta hoti hai aur yah tabhi sanbhav hai jab hath men nimn sanyog upalabdh hon-
1. ek dvishakhit budh rekha ki ek hai jab uske hath men nimn sanyog hote hain:
1. uttam viksit bhagya rekha
2. budh ungli ka dusra por lanba
3. uttam viksit mastishk rekha
4. uttam viksit budh parvat
5. uttam viksit budh rekha
6. bhagya rekha v mastishk rekha se upar ki or niklti hui rekhaon ka budh parvat ki or jana.
7. samkon hath shakha ka budh parvat par jana.
2. ek patli v uttam budh rekha.
3. manibandh se praranbh hoti budh rekha
4. budh parvat par jati bhagya rekha ki ek shakha
5. donon hathon par uttam budh parvat
3. vyapar men vyavharik hona vyakti men achchi vyavharik kshamata nimnalikhit sanyogon dvara hoti hai-
1. uttam viksit bhagya rekha
2. mastishk rekha ka mangal parvat par samapt hona
3. donon hathon men uttam budh parvat
4. uttam viksit hatheli
5. uttam viksit mastishk rekha
6. vyavharik kshamata liya e h ue samkon hath
4. vyapar men asflta har vyakti ek safal vyapari nahin ban sakta. hath men nimn sanyog k e karan vyakti ka e vyapar m e n asflta milti hai.
1. tuti hui budh rekha
2. budh parvat par choti-choti prabhavit rekhaen
3. ek kamjor bhagya rekha
4. surya v brihaspati parvat ka kam ubhra hona. naukri/vyavsay men bhagya evan dhan samriddhi ek achchi naukri athva vyavsay ke pashchat vyakti ek samriddhi evan sanpannata se bharpur jivan ki ichcha rakhta hai. bhagya evan dhan ek prakar ki samriddhi hai. age barhne ki khushi hai, uttam sehat evan safal samajik sthirta hai. ismen dhan ki adhikta, bahumulya sadhan evan srot bhi shamil hanai. vyavharik jivan m e n vyakti is samriddhi ka ichchuk hai. kai bar vah jivan men is bhagya evan dhan ki prapti nahin kar pata tatha use arthik pareshaniyon ka samna karna parta hai to kabhi vah is dhan evan samriddhi ko bahut achchi tarah se prapt kar leta hai.
1. bhagya ev n dhan sam riddhi m e n saflta vyakti ki hamesha ichcha hoti hai ki uska jivan uttam bhagya, dhan, vaibhav evan sanpatti tatha samriddhi evan sanpannata se bharpur ho. nimn sanyog vyakti ke jivan men uttam bhagya, dhan daulat, sanpatti evan vaibhav prapt karne ke yog banate hain.
1. uttam viksit hatheli
2. samkon evan chamsakar hath
3. uttam viksit parvat
4. uttam viksit bhagya rekha evan surya rekha.
5. uttam viksit jivan rekha
6. dohri jivan rekha
7. uttam viksit angutha evan pahle por par khari rekhayen.
8. mangal parvat se nikli ek aur bhagya rekha.
9. hatheli par shubh chihn chitra -9 vyapar men asflta chitra
10.: bhagya evan dhan samriddhi men saflta 2. arthik hani ke sanyog vyakti hamesha is ichcha se mehanat karta hai ki use apne jivan men dhan daulat, nam, yash evan samriddhi prapt ho. parantu kai bar vah ise pane men asamarth ho jata hai. use jivan men rukavat sahan karni parti hai aur vah himmat har jata hai. nimn sanyog iski or sanket dete hain-
1. patli v dabi hui hatheli
2. tuti hui bhagya rekha
3. bhagya rekha ko katti hui shatru rekhayen.
4. shani mudrika ka hona
5. bhagya rekha par tara ya niche ki or girti hui shakhayen.
6. bhagya rekha ka mastishk rekha se niche samapt hona
7. hatheli par kraes ki adhikta hona sanpurn hath ke adhyayan se vyakti ka margadarshan kiya ja sakta hai ki vah kis prakar aisi paristhitiyon se apna bachav kar sake tatha kaun se vyavsay ka chunav kare. udaharan ke sath iski pushti ki ja sakti hai. atah vishesh vyavsayon ke vishay men charcha sahayak hogi. daektar chikitsak (daektar yog) jinke hath men budh parvat viksit ho tatha kanishthika anguli ka sira anamika anguli ke upri por ke madhya tak pahunch raha ho tatha budh parvat par tin khari rekhayen ho to jatak safal daektar hota hai. - yadi uprokt men surya rekha uttam ho, anguliyan lanbi ho to bhi jatak chikitsak hota hai. - jiske hath men surya rekha achchi sthiti ke sath chandra parvat bhi uncha ho to jatak aushdhi chikitsak hota hai. - mangal v budh parvat uchch ke hon, anguliyan lanbi v patli hon to jatak bara sarjan hota hai.
- jiske hath ki hatheli v madhya bhag pusht ho, anguliyon ke agra bhag mote hon v surya rekha prabal ho to jatak pashuon ka daektar hota hai. ek daektar aushdhi v chikitsa sanbandhi gyan prapt karke marijon ko ilaj karne ke liye peshevar kam karta hai. ek karyakushal daektar banne ke lie nimn sanyog avashyak hai.
1. brihaspati budh sanbandh
2. uttam viksit mansik tatha vyavharik kshetra
3. uttam viksit bhagya v surya rekha
4. uttam viksit chandra parvat
5. budh parvat par khari rekhayen daektar banakar naukri karna nimn sanyog darshate hain ki vah daektar banne ke pashchat naukri karega.
1. bhagya rekha ka shani parvat par samapt hona, uttam viksit shani u ngli ev n shani parva t (yah ya eg naukri ke sthan par nirdharit samay par pahunchne ke liye avashyak hai).
2. budh rekha ka hath men n hona (yah yog vyavsaya/vyapar ke gunon ki kami karta hai).
3. mastishk rekha evan bhagya rekha ka jivan rekha ke sath jurakar praranbh hona. yah yog dusre vyakti ki bat sunakar tatha kisi ke adhin hokar karya karne ka yog deta hai. daektar ban kar apna vyavsay karna dusri or daektar banne ke pashchat nimn s nya eg us e apan e vyavsay ya vyapar ko praranbh karne ki or akarshit karega.
1. hath men ek uttam budh rekha. yah rekha vyapar ke uttam gun utpann karti hai.
2. ek dvishakhit budh rekha ki ek shakha ka budh parvat ki or murna vyapar men uttam evan kathin parishram karne ke sanyog utpann karti hai.
3. ek vist rit hath eli ev n uttam viksit budh parvat (apne anusar karya karne ki kshamata rakhna).
4. mastishk evan bhagya rekha ka jivan rekha se alag evan dur praranbh hona. e esa vyakti apan e an usar karya karta hai. k uch anya vyavsaya e n ka e hastar ekha dvara nirdharan nimn prakar kar sakte hain: vakil evan nyayadhish - yadi jatak ke hath ki tarjani a ng uli anamika s e l nbi ha e, kanishthaka anguli anamika ke tisre por se upar uthi ho, anguliyan sundar hon, guru parvat purnatah viksit ho tatha us par kraes ka chihn ho to jatak vakil hota hai. yadi inke atirikt bhagya rekha men koi dosh n ho, saf suthri v spasht ho, surya prabhavshali ho aur angutha lanba tatha piche ki or jhuka ho to jatak nyayadhish hota hai. - yadi jatak ki anguliyan lanbi aur apas men sati hui hon, angutha lanba aur sidha ho, mastak rekha sidhi aur jihva vali ho tatha hatheli chapti ho to vah jatak vakil hota hai. - budh, shani v surya parvat unche hane, anguliyan chaikor ho to vah shreshth vakil hota hai. - yadi shani v guru rekha viksit ho athva manibandh se guru parvat tak koi rekha pahunchti hon to vah jatak kan un vish eshagya artha t vakil ya nyayadhish ha eta h ai. is e ‘‘kan un yog’’ bhi kahte hain. shikshaka: jiske hath men jivan, bhagya v surya rekhaon ke sath guru parvat bhi viksit ho aur is par kraes ka chihn ho tatha anamika se tarjani anguli lanbi ho to vah jatak shikshak hota hai. sahityakar yog: yadi guru, chandra tatha s urya parva t p urn viksit ha e aur chandra rekha, budh parvat tak jati ho athva surya parvat ke niche safed dhabbe ya budh parvat par tare ka chihn ho to vah jatak safal sahityakar hota hai. rajnitik yog: - yadi madhyama anguli ka agra bhag nukila ho tatha surya rekha viksit aur lanbi ho athva budh parvat par trika en ka chihn ha e ta e jatak rajnitigya (neta) banta hai.
mukhyamantri aur pradhanmantri ke pad par hota hai. - yadi mastishk rekha brihaspati parvat se tarjani ke mul se aranbh ho vah rajnitigya evan kutnitigya hota hai. - yadi mastishk rekha brihaspati parvat ke madhya se aranbh ho tatha hriday rekha bhi brihaspati parvat se mastishk rekha ko katti hui aranbh ho to jatak kushal rajnitigya hota hai. - jinke hath men guru v mangal parvat unche uthe hane mastak rekha dvijihva ho, kanishthaka anguli lanbi v nukili ho tatha nakhun chamkdar ho vah jatak rajdut banta hai. - jinke hath ke bich men kalash, stanbh, dand ya ghore ka chihn ho vah raja/mharaja v karorpti, arab, kharab pati hota hai. anveshak ya avishkarakatrta yog: - jinke hath men mastishk rekha par safed chihn ho to vah vyakti, jatak anveshak ya avishkarakarta hota hai. - abhiyanta (injiniyar) yog: jiski anguliyon ke nok mote hon, anguliyan gol v chapti hon, angutha chota ho, hatheli chairi v grahon ke parvat chapte ho to vah injiniyar hota hai. sena ke tinon angon ke yog- vayu, jal, thal. payalat (vayuyan chalak eyrfors yog): jis jatak ke hath ki charon anguliyon ke parvat hon aur surya parvat ke niche ‘mudra chihna’ ho to jatak eyrfors se jura rahta hai. samudri jahaj chalak (nevi) yog ah hath men chandra rekha, jivan rekha se mile tatha budh v guru parvat unche hane, hriday rekha svachch ho to nevi se jura rahta hai. sainik (thal sena) yog: jiske hath men mangal kshetra bara v uncha ho tatha us par tare ka chihn ho tatha bhagya rekha viksit, svachch v spasht ho to jatak thal sainik hota hai. vir yog: yadi mangal parvat pusht v drirh ho tatha us par vritt ka chihn ho to vah raksha vibhag ya militri kshetra men karya karta hai to ise vir yog kahte hain. uchch raj adhikari yog: jiske hath ke shani parvat par trishul ka chihn ho, chandra rekha, bhagya rekha se milti ho ya bhagya rekha hatheli ke bich se aranbh hokar uski ek shakha guru parvat par, dusri surya parvat par jaye to vah uchch raj adhikari hota hai. adhikari yog: kanishthika anguli lanbi ho aur uska antim sira anamika ke tisre por se upar ho aur surya rekha atyant uchch koti ki ho to vah jatak adhikari hota hai.
kalektar (jiladhish) ya kamishnar yog: jiske dayen hath ki tarjani aur kanishthika anguli bayen hath ki inhin anguliyon ki tulna men moti aur badi ho, mangal parvat adhik uncha utha ho tatha surya rekha prabal ho to vah jatak kal ektar ya kamishnar hota hai. ekauntent yog: jiske hath men budh v surya parvat unche hon, surya v bhagya rekha spasht ho tatha bhagya rekha shani parvat tak jati ho to aisa jatak safal ekauntent hota hai. nars yog: jiski hatheli gol, patli ya chapti ho tatha sridrirh bhi ho sath hi budh parvat par khari rekhayen hane tatha shukra v chandra parvat uchch ke ho to vah nars hota/hoti hai. guptachar yog: hath men shani v budh parvat dabe hon par bhagya rekha puri lanbai liye ho tatha mangal parvat par tribhuj ho to vyakti safal guptachar hota hai. lekhak yog: jiske hath men surya parva t adhik u ncha ha e tatha shani rekha mastak rekha se mil rahi ho to jatak lekhak hota hai. samanya lipik: anamika ke thik niche surya parvat adhik utha ho to vah jatak kalark, lipik ya samanya naukri hi karta hai. rajdut ya videsh seva yog: guru parvat utha ho, mastishk rekha uttam par dvishakhi ho, budh ki anguli nukili v lanbi v nakh chamkile hane to jatak videsh seva men ya rajdut hota hai. ab yadi hath men nimn prakar ke yog ha e n ta e jatak vyavsay (bijan es) karta hai, pad v kshetra ke anusar hast rekhaon ke kuch pramukh yog nimn hain: kalakar yog: yadi jatak ki hatheli purn lanbi ho, anguliyan lanbi hane aur unke sire nukile hon to vah safal kalakar hota hai. -jisak e hath ki sabhi a ng uliya n komal tatha surya ki anamika anguli adhik lanbi aur upar se nokdar ho tatha mastak v bhagya rekhayen puri lanbai liye ho to jatak kalakar hota hai. kushal chitrakar-kalakr: jiski hatheli bari ho, anguliyan lanbi ho, anamika anguli ka pratham parva achcha ho, chandra parvat uncha ho tatha shani ki madhyama anguli terhi ho to vyakti udasinta bhare chitra banata hai.
abhineta-abhinetri: (filmi star) yog: yadi hath ki sabhi anguliyan komal tatha lanbi hane, surya ki anguli adhik lanbi tatha upar se nokdar ho aur mastishk aur shani rekha puri lanbi ho to jatak filmi star hota hai. shilpakar yog: jiske hath ki anguliyan lanbi v v upar ke sire cha aika er ha e n, a ng utha patla v l nba ho tatha surya rekha spasht gahri v purn viksit ho to jatak safal shilpakar, murtikar hota hai. jyotishi yog: yadi hath m e n budh parvat uncha utha ho, guru parvat par ek sukshm kraes ho, shukra parvat lalimayukt v uncha utha ho tatha is par varm ka chihn bhi ho to jatak jyotishi evan bhavishyavakta hota hai. pandit ya vidvan yog: anamika v madhyama anguliyan chipki hon, anamika anguli gol, patli ya chapti ho, kanishtha anguli ka pratham parva lanba ho, anguthe ka dusra parva lanba ho, surya v mastishk rekha lanbi ho tatha sath hi budh, guru, shani, surya v chandra parvat unche uthe hon to vah pandit ya uchch koti ka vidvan hokar anek shastron ka gyata hota hai. sangitagya -gayak yog: jinke hath ki anguliyan chairas hane, anguthe ka nimn kon chihnit ho aur uske upar shukra parvat dridh ho to gayak sangitagya hota hai. ejent ya dalal yog: yadi hath men anamika v madhyama anguli ek si lanbai ki ho, mastishk rekha sidhi ho, hath gol, patla, chapta ho to ejent yog hota hai. krishak ya jamindar yog: jiski madhyama anguli lanbi v vistrit ho tatha iska dusra parva lanba v achcha ho, hatheli kathor v chairi ho to jatak krishak hota hai. mahapurush yog: yadi hath m e n kanishthika anguli men anamika se adhik udhrva rekhaen hon tatha budh v mastik rekha ka parasparik sanbandh ho to aisa jatak desh-videsh men bhraman karne vala khyati prapt mahapurush hota hai. muni yog: yadi tarj ni a ng uli anamika s e l nbi ha e, g uru parva t utha ha e (uchch ha e) tatha is par svastik ka chihn ho to vah jatak muni hota hai. sadhu/sannyasi yog: yadi hath men guru v shani parvat uchch (uthe) hon, shani parvat par trikon ka chihn ho athva jivan rekha ke udgam sthan ke as-pas chiriya sa chihn ho to jatak sannyasi hokar sadhu banta hai. dharmashastri yog: yadi manibandh se nikalakar koi rekha shukra parvat tak jati ho tatha hath ki sabhi anguliyon ke sire nukile hane to vah vyakti dharmik kshetra men uchch pad prapt karta hai tatha anek dharmik granth likhakar khyati aur samman arjit karta hai.