shakun-apshkun ki avdharna
hamare bharatavarsh men prachin samay
se hi rahi hai. aj ke vaigyanik yug
men admi chand, mangal aur shukra grah
par nai duniya basane ki soch raha
hai, aise men shakunon tatha apshkunon
par vishvas karna kuch uchit nahin
lagta, fir bhi samaj ka shayad
hi koi aisa varg ho jo in par
vishvas n karta ho. vidyarthi,
kalakar, rajneta, abhineta,
vyapari yahan tak ki vaigyanik bhi
in par vishvas karte hain.
kahne ka arth yah ki kuch aisi
shaktiyan hoti hain jo hamen ghatne vali
ghatna ka purva sanket dene ki koshish
karti hain. parantu ham samajh nahin pate.
kuch vyakti inhin shakun-apshkunon
se andaja lagate hain ki unka karya
purn hoga ya nahin.
aisa kyon? aisa islie hai ki
manav jivan men in shakun-apshkunon
ka sthan prachin kal se hi raha
hai. ye shakun ya apshkun rojamarra
ke jivan men dekhne ko mil jate
hain jaise ninbu, mirchi, kajal ka
tika adi. ye jivan men is kadar
rache-base hain ki inki upeksha nahin
ki ja sakti.
shakun kya hai?
shakun ka arth hai kisi bhi karya ke
purn hone ke shubh lakshan, jo hamare
man men atmavishvas paida karte hain ki
hamara kam purn hoga.
apshkun kya hai?
apshkun iske viprit hota hai.
kisi karya ke purn hone men sandeh
ho to kuch lakshanon ko dekhte hi
vyakti man men avdharna bana leta
hai ki uska karya purn nahin hoga.
kuch aise lakshanon ko jo karya ki
apurnata ko darshate hain, ham apshkun
man lete hain.
vyakti ke jivan men achchi aur buri
ghatnaen donon hi hoti rahti hain.
inhin ghatnaon men uska jivan
chakra ghumta hai. isi jivan chakra
men achcha-bura, shubh-ashubh tatha
shakun-apshkun ka chakra bhi ghumta
hai, kyonki prakriti ne har chij ko
jora hai, uska jora banaya hai. jaise
nar-mada, ful-kanta, duahkh-sukh,
asha-nirasha, vishvas-avishvas,
shubh-ashubh. vyakti ke jivan men
achcha samay jarur ata hai. aise
samay yadi vah mitti ko chue to
sona ban jae arthat vah jis kam
men hath dalta hai vah safal hota
hai. aur uske jivan men aisa bhi
samay ata hai jab vah sone ko
chue to mitti ho jae, jab uska
koi kam nahin banta. yah vakt ka
pahiya hamare jivan chakra ke sath hi
chalta rahta hai. isi achche ya bure
samay ko ham shubh ya ashubh samay
kahte hain.
sal ka naya din
ek dharna hai ki yadi sal ke
pahle din jeb, ghar ki almari,
ya dukan ka galla khali ho to
pure sal garibi tatha tangi rahti
hai. islie pahle din jebon tatha
almari men kuch n kuch rakhna
chahie.
saubhagya chihna
duniya men bahut se chihnon ko saubhagya
ka pratik mana jata hai. kuch
pratik mahilaon ke lie ati
saubhagyashali hote hain, jinmen kuch
ka varnan yahan prastut hai.
- mang sindur se bhari hui mahila ka
milna shubh mana jata hai.
- yadi koi garbhavati mahila baithakar
koi fal kha rahi ho aur fal
chutakar uski god men gir jae to
yah shubh shakun hota hai. uski god
se utha kar koi aisi stri jiske
santan n hoti ho, us fal ko kha
le to shighra hi vah bhi santanvti ha
jati hain.
- ungliyon men challa, anguthi, pairon men
bichua dharan karna achcha shakun
mana jata hai.
- subah ka chand dekhna athva
machli ke darshan karna shubh shakun
hota hai.
- ghar ki chaikhat par mangal chihn
svastik, un ya anya shubh chihn
lagana ghar men sukh-shanti ka suchak
hota hai.
- ghar men ai dulhan suhag ke jore
men itna hanse ki uski ankh se
ansu chalak aye to yah shubh shakun
mana jata hai. ghar ka aisa koi
vyakti jo kasht men ho ya dukhi ho,
us dulhan ki ankh se nikle ansu
ko apni ungli par lekar chat le
to uske duahkh dur ho jaenge.
- yatra ke samay yadi koi suhagan
god men bachcha lie achanak
saman e a jae to shubh shakun mana
jata hai.
tachvud ka shakun
tachvud ka arth hai lakri ko chuna
ya chukar apni bat kahna, aisa
karna nazar dosh se bachata hai.
isilie chandan, rudraksh ya tulsi ki
mala ati pavitra hai.
- yadi kali billi rasta kat
jae to apshkun hota hai. vyakti
ka kam nahin banta, use kuch kadam
piche hatakar age barhna chahie.
- kisi karya par jate samay billi
bain or dikhe to shubh shakun hota
hai.
- yadi dipavli ke din billi ghar
men ae to yah shubh sanket hai. isse
ghar men dhan ka agaman hota hai.
- yadi sote samay achanak billi
sharir par gir pare to apshkun hota
hai.
- billi ka rona, larna v chinkna
bhi apshkun hai.
- billi palna ashubh hai, kyonki
billi virana pasand karti hai.
dantkthaon ke anusar billi dua
karti hai ki sab andhe ho jaen aur
main dudh pi jaun.
- billi yadi ghar men bachche de to shubh
hota hai.
jharu ka shakun
jharu ko ghar ki lakshmi mana jata
hai, kyonki yah daridrata ko ghar se
bahar nikalta hai.
grih pravesh se pahle ghar men naya jharu
le jana shubh hota hai. naye ghar men
purana jharu le jana ashubh hota hai.
- ulta jharu rakhna apshkun mana
jata hai.
- dipavli par naya jharu kharidna
shubh sanket mana jata hai.
- andhera hone ke bad ghar men jharu
lagana ashubh hota hai. isse ghar men
daridrata ati hai.
- jharu par pair rakhna apshkun mana
jata hai. iska arth ghar ki lakshmi
ko thokar marna hai.
- yadi koi chota bachcha achanak
jharu lagane lage to anchahe mehman
ghar men ate hain.
- si ke bahar jate hi turant jharu
lagana ashubh hota hai.
ate ka shakun
yadi koi grihini ata ganudhne ki
taiyari kar rahi ho aur us vakt
ghar par koi bhikhari a jae to
us grihini ko usmen se ek mutthi
ata us bhikhari ko dena chahie.
mana jata hai ki dan kiya hua
ek mutthi ata vyakti par ae
sankat ko dur karta hai.
dudh ka shakun
subah uthakar dudh dekhna shubh hai.
kintu dudh bikhar jana
ashubh hota hai.
bachchon ka dudh pite hi
ghar se bahar jana
apshkun mana jata
hai.