jyotish shastra men mrityudayi rog ka vichar dusre aur saptam bhav se kiya jata hai kyonki ye markesh bhav hote hain. in bhavon ke sahayak rog dene vale bhav tritiya, shashth, ashtam evan dvadash hote hain. jis samay markesh ki mahadsha hoti hai, yadi us samay usmen kisi ashubh bhav ke svami ki antardasha a jae aur vah antardasha ka svami markesh ya marak bhav se sanbandh banae to gochar ki sthiti ashubh hone par arthat dhaiya ya sarhesati hone par jatak ko mrityu tulya kasht ki prapti hoti hai. bhavon aur grahon ka alg-alag rogon se sanbandh hota hai. thik isi prakar nakshatron ka bhi sabhi prakar ke rogon se sanbandh hota hai. pratyek vyakti ke lie nau nakshatra ashubh hote hain. lagn kundli men jo grah in ashubh nakshatron se sanbandh banate hain
ve apni mahadsha ya antardasha men jatak ko apne svabhav ke anusar rog dete hain. yadi nakshatron par purn rup se vichar nahin kiya jae to rog ka nidan bahut mushkil ho jata hai. nakshatron ke adhar par rog v ashubh paristhiti ka vichar nimn prakar se karte hain. yahan par do udaharan diye ja rahe hain pratham udaharan men jatak ki mrityu hui aur dusre udaharan men jatak ko mrityu tulya kasht se gujrna para. nakshatron ka prayog nimn prakar se karen- jis prakar var-kanya ka melapak karte samay unke tara bal ki ganna nakshatron se karte hai,n thik usi prakar tara bal ki tarah faladesh men bhi tara bal ka vichar nimn prakar se karte hain.
pahle janm, sanpat, vipat, kshem, pratyari, sadhak, vadh, mitra, atimitra- nau taraon ki talika bana len tatha vanchit janm nakshatra ko janm tara men likhe kram se age likhte chale jaen. is prakar tin kram pratyek tara ke tinon nakshatra ek hi grah ke honge. in nau taraon men tisri (vipt), panchvin (pratyari), satvin (vadh) tara ashubh hoti hai. atah jab bhi jivan men tisri, panchvin ya satvin mahadsha ati hai to jatak ko ashubh falon ki prapti hoti hai, chahe lagn kundli men us grah ki kitni hi achchi sthiti kyon n ho. mahadsha to kafi lanbe samay tak chalti rahti hai parantu ashubh tabhi hoti hai
jab jyadatar grah mahadsha, antardasha, pratyantrdsha v gochar men ashubh taraon ke nakshatron se sanbandh banate hain. udaharan ke lie kuch satya ghatnaon ka byora v kundliyan pathkon ke samaksh prastut ki ja rahi hain. janm tarikh: 05.05.1956 janm lagna: mithun, janm nakshatra: shatbhisha is jatak ki mrityu dinank 12.08.1997 ko hui. achanak hi kuch logon ne un par hamla kiya aur goli mar di. us samay vah ek mandir men puja kar rahe the. jis samay uski mrityu hui, us samay us par shani ki mahadsha, rahu ki antardasha tatha ketu ki pratyantrdsha chal rahi thi. shani ki mahadsha uske jivan ki tisri mahadsha thi, kyonki mahadsha ki shuruat rahu se hui. shani anuradha nakshatra aur rahu anuradha nakshatra par the.
atah mahadsha v antardasha donon hi tisri ashubh vipat tara se sanbandh bana rahe the. yadi samanya falit se dekha jae to shani ashtam bhav ka svami hokar chathe bhav men baitha hai aur chathe ka malik ashtam bhav men baitha hai tatha shani ke sath rahu bhi chathe bhav men baitha hai. mithun lagn men chathe v gyarhven bhav ka malik chot ka karak hota hai.
donon bhavon ka malik mangal markesh uchch ke guru se drisht hai. mangal ashtam men hai, shani ashtam ko dekh raha hai, ketu bhi ashtam ko dekh raha hai. markesh guru ka sanbandh bhi ashtam se hai. rahu ashtamesh se yuti kar markesh se sanbandh bana raha hai. atah adhikatar sabhi ashubh grahon ka ashtam bhav aur ashtamesh se sanbandh hai. shani loha hai, ketu goli hai, mangal chot hai, manglvar ashubh din hai tatha us din ashtami bhi thi, uchch ka guru bhi ashtam se sanbandh bana raha tha. islie mandir men puja karte samay us par hamla hua. yadi tara bal se dekhen to tisri mahadsha ka svami shani anuradha nakshatra par hai. antardasha ka svami rahu anuradha nakshatra par hai.
anuradha nakshatra vipat tara men hai. yadi gochar men dekha jae to us din chandrama bhi anuradha nakshatra men tha. atah sabhi tarah se anuradha nakshatra ka prabhav tha. islie us samay is jatak ki mrityu hui. dusri kundli ke jatak ko dinank 7. 7.1998 ko hridyaghat hua, vah aspatal pahuncha tatha mrityu tulya kasht bhog kar bach gaya. ab is vyakti ki janm kundli par vichar karte hue nakshatra tara ko dekhte hain ki us din kya sthiti thi jis din is vyakti ko yah pareshani hui? us samay guru ki mahadsha men surya ki antardasha v rahu ki pratyantrdsha chal rahi thi aur gochar men shani apni nich rashi se ashtam bhav men gochar kar raha tha, arthat ashtam dhaiya thi. samanya falit se dekha jae to guru markesh hai aur saptam bhav ko dekh raha hai.
laghuparashri ke anusar yadi guru v shukra saptam bhav ke svami hokar saptam bhav se sanbandh banae to apni mahadsha men jatak ko mrityu tulya kasht dete hain. guru men surya ki antardasha aur rahu ki pratyantrdsha hai. surya chaturth bhav men baithakar pirit hai tatha rahu chathe bhav men mangal ki rashi men hai aur mangal bhi chaturth bhav men surya ke sath hai. gochar men shani ashtam bhav se apni nich rashi se gochar kar raha hai.
is karan jatak ko hridyaghat ki samasya hui. yadi nakshatra tara se dekha jae to mahadsha ka svami janm samay magha nakshatra par hai aur magha vadh tara men hai. gochar men mangal v ketu vipat (tisri), tara men hain ketu shatbhisha men, mangal adrra men, budh v guru, panchvin tara pratyari men aur shani v rahu vadh tara men sthit hanai.
atah gochar men yah grah mangal, ketu, budh, guru, shani, rahu tisri, panchvin v satvin tara se sanbandh men hai. islie jatak ko achanak pareshani ka samna karna para, parantu bach gaya. is prakar jab adhikatar grah in tinon ashubh taraon sen sanbandh bana lete hain to jatak ko mrityu ya mrityu tulya kasht se gujrna parta hai. atah gochar vichar v falit kathan karte samay is prakar ke nakshatron ka vishesh dhyan rakhna chahie.