chehre se janie svabhav vaman rav pande chehra man ka darpan hai. manav man ke anek prakar ke vichar chehre par a jate hain jo snayu ka karya karte hain. grahon ke prabhav se svabhav nishchit hota hai aur uska sthayi prabhav chehre par parta hai. kaise aie janen...
ek bar kisi ka svabhav jaisa ban jata hai vaisa sadaiv bana rahta hai, han, chitt ko ekagra kar mulbhut adton men parivartan avashya laya ja sakta hai. vatsayan ke kamsutra men mahilaon ke chehre char prakar ke batae gae hain-
padmini, chitrini, hastini aur shankhini padmini stri: iska chehra lanbotra tatha shukra pradhan hota hai. iski pravritti bhog pradh¬an hoti hai. iska bhagya sadharntah achcha hota hai.
chitrini stri: iska chehra sundar v gola¬kar tatha hanu (thuddi) nukili hoti hai. chehre par guru, surya tatha budh ka praman hota hai. iska svabhav shilyukt, pavitra tatha snehi hota hai. yah bhagyavan hoti hai.
hastini stri: iska chehra bara, lanba v trikonakar aur mangal, shukra tatha shani pradhan hota hai. iski pravritti sukh bhogne ki hoti hai. lekin bhagya men dukh jyada hota hai. fir bhi yah har kam hans kar karti hai.
shankhini stri: iska chehra chaikor tatha jabre bare hote hain. che¬hre par shani, rahu aur shukra ke gun hote hain. iska svabhav v pravritti dusht hoti hai. purushon ke chehre purushon ke chehre mukhyatya char prakar ke hote hain unhen pahchan kar vyakti ke svabhav ko jana ja sakta hai.
mangoliyan: is tarah ke che¬hre bharat men 95 pratishat dekhe ja sakte hain. inka chehra shukra v mangal pradhan hota hai. inka svabhav khana pina aur mauj masti karna hota hai. ye nirlajj, krodhi, dharm virodhi hote hain.
chini chehre: ye chote akar ke hote hain. ye chehre budh v shukra pradhan hote hain. aise chehre vale log vyavhar kushal hote hain aur bhavna ko jyada mahatva nahin dete.
aryan: ye chehre lanbe gol hote hanai. ye ravi v guru pradhan hote hanai. aise chehre vale log bhavuk aur dharmik hote hain. inka svabhav achcha hota hai aur pap karm se apne apko dur rakhte hain.
draviriyan: yah chehra rahu, shani v chandra pradhan hota hai. aise chehre valon ke jabre chaire dikhai dete hanai. in vyaktiyon ka svabhav kharab asthir tatha apvitra hota hai. inka svabhav thora rakshasi hota hai aur ye ichchanurup rahne vale hote hain. inka man par koi niyantran nahin rahta. ab yahan kapal, bhaunhon, netron nak, honthon, danton galon, kanon, aur sir ke balon dvara svabhav ka varnan prastut.
kapal: kapal ko tin bhagon men vibh¬ajit kiya ja sakta hai. jo log vachan ke pakke hote hain unka kapal uncha utha hua evan saral hota hai. srishti saundarya premiyon ganitagyaon ka bhi kapal aisa hi hota hai. buddhiman vyakti ka kapal vishal hota hai. mukhakriti vigyan men svabhav janne ke lie mastishk ke tin pramukh bhag kie gae hanai- bauddhik, naitik v svarthi. kapal ke age ka bhag buddhi bhag hota hai. shesh bhag dharm aur niti sanbandhit hota hai. mastishk ke piche aur uske donon taraf ka bhag pa¬irvarik prem ka hota hai. mastishk ke piche ke baju ke donon bhag samajik svarthi kahe jate hain. vyavhar se svabhav ki pariksha hoti hai. baithe hue kapal vale vyakti krur svabhav ke hote hain. jiske kapal par anek nasen dikhti hon vah papi svabhav ka hota hai. jiske kapal par anek tuti hui rekhaen hoti hain. vah parastrigami hota hai. sapat kapal vala vyakti achche svabhav ka nahin hota hai. chote kapal vale log kanjus hote hain. jiske kapal par tuti-tuti rekhaen hoti hain vah chuglkhor hota hai. jiska kapal utra hua rahta hai vah pap vritti ka hota hai.
bhaunhon dvara svabhav varnana: bhaunhon ke upar bal manushya ke svabhav ki visheshta batate hain. agar bhaunhane ek saral rekha men hon aur kes uske upar hon, to vyakti kamuk hota hai. choti bhaunhon vale vyakti dusht hote hain. jiski bhaunhen aur ankhane ek rekha men hoti hain, vah paravlanbi svabhav ka hota hai. jinki bhaunhen lat ke saman hon, dhurt hote hain. jinki bhaunhon ki duri samanya ho, ve mitravat vyavhar vale hote hain. jinki bhaunhen chairi hoti hain, ve henkribaj hote hain. unchi v golakar bhaunhen vyakti men neta banne ki ichcha ko prakat karti hain. barik, lanbi, kinchit gol akar ki bhaunhon evan ankhon ke upar kes vala vyakti alsi v dveshi svabhav ka hota hai. ghatak v krur svabhav ka vyakti apni bhaunhen aksar unchi karta rahta hai. is prakar bhaunhon dvara svabhav ka pata chal jata hai.
ankh: ankhon ke adhyayan se vyakti ke prem, khushi, dukh, pareshani, sahanubh¬auti, santvana, krodh, lalsa adi bhavon ko jana ja sakta hai. nishkapat manushya ki ankhon men sthirta rahti hai. chikni, tirchi ankhon vale log dhurt hote hain. murge ki si ankhon vala vyakti chuglkhor hota hai. billi ke saman ankhon vale vyakti men badla lene ki bhavna hoti hai. jinki ankhen chite ki ankhon ke saman hane ve krodhi hote hain. jinki ankhe kaue ke saman ho ve dusht svabhav ke hote hain. lal ankhon vala vyakti ghat karne vala hota hai. hare rang ki ankhon vala vyakti khoji pravritti ka hota hai. kali bhuri ankhon vala vyakti achche svabhav ka hota hai.
nak: nak logon ki visheshta ka dyotak hai. nak ke dvara ham vyakti ke sharirik evan mansik gunon ka pata laga sakte hain. susanskrit evan buddhi sanpann vyaktiyon ki nak bari hoti hai. ashikshit vyaktiyon ki nak vibhinn prakar ki hoti hai. nak ki rachna ke anusar vyakti ka svabhav hota hai. ichcha, sankalpashakti aur nirnay kshamata ka lakshan nak hoti hai. jis vyakti ki nak saral aur nokdar hoti hai vah vyakti dhairyashil svabhav ka hota hai. jiski nak upar ki or hoti hai vah durachari svabhav ka hota hai. jiski nak ki dandi lanbi hoti hai vah svachchand svabhav ka hota hai. jiski nak choti hoti hai vah dusron ke adhin kam karne vala hota hai. jis vyakti ki nak terhi hoti hai, uski chori karne ki vritti hoti hai. terhi nak vala vyakti pashu vritti ka hota hai. chapti nak vale vyakti ka svabhav achcha nahin hota. jis vyakti ki nak baithi hui hoti hai uska svabhav sakunchit aur pap vritti ka hota hai. agar bahar se terhi ho to vyakti dusron ki madad karne vala hota hai. udatt aur astha utpann karne vale gunon ko nak purnata pradan karti hai. ye gun nak ke madhya bhag se dikhai dete hain. nak ka mul sthan ankhon ke bich ka bhag hota hai. is sthan se sankalpashakti aur nirn yashakti k e lakshan pra kat ho te hai n. jiski nak lanbi, saral, niche ki taraf barhi hui ho vah sanshyi v chai¬kanna hota hai. jis vyakti ki nak chairi aur sahi akar men hoti hai vah vyavhar kushal hota hai. jiski nak garur pakshi ke jaisi hoti hai vah svarthi svabhav hota hain. is tarah nak vyakti ki mansik pravritti ki dyotak hai.
haneth: honthon ke dvara vyakti ke ara¬egya, rasikta, arthik sthiti, achar vichar, bolne ke dhang, mansik aur sharirik sthiti ki jankari prapt ki jati hai. jinke honth rangdar hote hain ve rangile v vilasi svabhav ke hote hain. honthon ke dvara vyakti ki kam ichcha, matsar, daya, kshama, ityadi ki jankari bhi prapt ki jati hai. manushya sukhi sanpann hai ya nahin, yah honthane ke dvara pata laga sakte hain. vyakti ke svabhav ki visheshta honthon se jhalkti hai. jiske honth gulabi ho te hain ,vah buddhiman ho ta hai. jiske honth gol akar ke hote hain vah svabhimani aur svatantra svabhav ka hota hai. jis vyakti ke honth uttam prakar se viksit hote hain vah achche svabhav ka hota hai. jinke honth nahin ke barabar hote hain, ve dusre ke sath dvesh karne vale hote hain. jiske honth niche ki or barhte hain aur upri bhag sahi akar ka hota hai vah dildar aur premi svabhav ka hota hai. honth agar chote hane to vyakti kalapriya hota hai. agar nichla honth age ki or ho to vyakti durbuddhi aur lobhi hota hai. ail vyakti k e han ethdo na e nnthu no nki taraf se dabe hue hote hain. aise vyakti ahan bhav vritti ke hote hain.
dant: danton se bhi vyakti ka svabhav jana jata hai. puri ayu tak danton ka svasth rahna avashyak hai. dant jivan ki karmathata ka adhar hote hain. dant chaire hon, to vyakti ka svabhav udar hota hai. agar dant chaire aur samkon hane to vyakti nyayvritti ka hota hai. agar dant n bahut bare aur n bahut chote hon to vyakti shubh gunon vala hota hai. terhe-tirche dant vala vyakti svarthi hota hai. lanbe, bare tatha bahar nikle dantane vala vyakti vidvan hota hai. atyadhik bare, danton vala vyakti akarmanya v murkh hota hai. masurhe n dikhe to vyakti karmath tatha satyavadi hota hai. chikne danton vala vyakti gunon se paripurn hota hai.
gal: gol gal vale log kisi bhi karya ko karne se pahle vicharte hain. chaire ya faile gal vale log karya ko atyant nipunta se karte hain. spasht upar ki or barhe gal vale log parivar par apna prabhutva rakhte hain. chapte tatha niche ki or dhalke gal vale log kisi bhi karya ko saharsh svikar kar lete hain. baithe gal vale log karyashil hote hain par jivan men inhen nirasha adhik milti hai.
kan: kan agar uchit akar ke aur sahi sthan par hon to chehre ki shobha barhate hain aur vyakti ka svabhav bhi achcha hota hai. lanbe aur gol kan hon to vyakti achche svabhav aur acharan vala hota hai. agar kanon par nasen dikhti hane to vyakti atyant pareshan rahne vala hota hai. chote kan vala vyakti karastani dikhane vala hota hai. jiske kan ankhon ke adhik karib hon vah dusron ke upar henkri jamane vala hote hain. jinke kanon ke upar bal hote hain ve anuyayi hote hain. jis purush ke kan chapte aur patle hote hain vah chain pasand hota hai. tute, fate kanon vale log dhurt aur dusron ko fansane vale hote hain.
bal: mulayam bal vale log kushagra buddhi ke hote hain. gahre kale rang ke bal utsah aur tej prakat karte hain. jin logon ke bal asamay hi safed ho jate hain chirchire svabhav ke hote hain. jiske bal ghunghrale hote hain vah svarthi hota hai. jiske bal mote aur jaldi tutne vale hote hain vah rakshasi svabhav ka hota hai. mulayam bal vale log dusron ko pata lene men hoshiyar hote hain.
janm kundli ke vishleshan ke lie bat karen desh ke prasiddh jyotishiyon se keval fyuchar point par