vartaman samay pratispardha ka samay hai, naukri v vyavsay donon hi ajivika ke madhyam hain. dhan jivan ka ek mukhya uddeshya hai. dhan naukri ya vyavsay dvara ham kamate hain. kisi ka vyavsay sahaj hi falit ho jata hai to kisi ka kafi sangharsharat rahne ke bad, kisi ko pahle hi chans men naukri mil jati hai, to kisi ko kai bar prayas karne ke bad naukri milti hai. yah sab bhagya dvara hi shasit hota hai. jis prakar saikron gayon ke jhund men bhatka hua bachra bhi bhukh lagne par thik apni mata ko dhunrh leta hai, thik aise hi hamara bhagya hamen dhunrh leta hai aur likhe ke anusar hi karm karne parte hain. hastarekhaon dvara bhi bhagya ka yahi drishtikon dekha jata hai ki kaun se karya dvara jivan katega.
aise hi nimn prakar ke yog hanai-
- yadi anamika ka upri sira vargakar ho tatha sath hi budh parvat viksit ho ya budh rekha spasht ho to aise yog vala vyakti safal vyavsayi hota hai, uska vyapar kafi falta-fulta hai.
- yadi manibandh se nikalakar bhagya rekha surya parvat ki or jhuk jaye to vyakti ko hamesha bare pad, prasiddhi prapt hoti rahti hai.
- yadi manibandh se ati hui bhagya rekha hriday rekha par ruk jati hai to aise log bhai-bahan, bandhu-bandhav evan parijnon men bahut samman pate hanai. aise vyakti parivar men kharch adhik karte hain lekin jarurat parne par yah svayan tanghal ho jate hain, inko bhalai kabhi nahin milti. apnon se bahut thes pahunchti hai.
read also: apne karyakshetra men saflta prapt karne ke lie avashya pahnen ye ratn.
- chandra kshetra se nikli hui bhagya rekha yadi hriday rekha par samapt ho jati hai to aise yog vala manushya moh men parakar apna bhavishya kharab kar leta hai. aisa vyakti lalach men akar shighra nirnay leta hai aur jaldabaji men nirnay hi uski barbadi ka karan banta hai.
- yadi hatheli men surya aur budh parvat apas men mil jae athva hath men mastishk rekha par budh v surya rekha mil gai ho to aise yog vala prasiddh vyapari hota hai. kutniti ke dam par ye rajniti men bhi safal hote hain.
- yadi hatheli men shukra parvat viksit aur pusht ho v us par kisi bhi prakar ki koi badhak rekhaen ya ashubh chihn nahin ho ya pushp tatha lalimayukt shukra parvat par varg ya chihn ho tatha budh parvat bhi purn viksit ho to aise yog vala vyakti safal v prasiddh jyotishi hota hai aur apne jyotish gyan ke karan prasiddhi v dhan pata hai.
- yadi hatheli men mastishk rekha ke sath-sath budh parvat par shvet bindu ho aur bhagya rekha purn viksit ho athva purnataya lupt ho to aise yog vala manushya ko jivan bhar kabhi paise ki tangi nahin rahti aur karoron kamata hai.
- yadi hatheli men chandra parvat purn viksit ho tatha usse ek sidhi v saral rekha budh parvat ki or jati ho athva usse koi sahayak rekha nikalakar shani, guru, shukra, mangal athva surya parvat ki or jati ho to aise yog vale vyakti dvara videshon mane safal vyavsay kiya jata hai.
- yadi kisi manushya ke donon hi hathon men pusht v viksit bhagya rekha manibandh se prarambh hokar shani parvat tak sidhi jati ho tatha surya parvat bhi purn viksit aur pusht ho v surya rekha lambi, patli aur raktim lalima lie hue ho, iske sath jivan rekha pusht aur lambi v purn viksit ho,to aise yog vala vyakti sadh aaran parivar men janm lekar 36 ven varsh ki ayu tak bahut mani v dhani ban jata hai. prasiddhi v yash uske ang-sang rahta hai, yahan tak ki mrityu ke pashchat bhi uski kirti bani rahti hai.
read also: pariksha men top karne ke lie apnaen ye asan vastu tipsa
- yadi hatheli men bhagya rekha, surya rekha tatha budh rekha tinon hi manibandh se niklti ho tatha sidhi, saral aur spasht ho, to aise yog vala vyakti atul sanpatti ka malik hota hai. aise vyakti jivan ke praranbhik samay men adhik parishram karte hain kintu bad men sukh, aishvarya ka anand lete hain. aisa vyakti prasiddh v dusron ki prerna ka srot hote hanai.
- jab bhagya rekha jivan rekha se nikalakar, shani rekha par pahunche aur anya parvat bhi kamjor ho tab vyakti naukri se hi jivn-yapan karta hai aur usi men prasann rahta hai.
- yadi hath men mangal parvat apne svabhavik rup men viksit ho tatha mastishk rekha tatha bhagya rekha purn lambai lie hue sidhi aur spasht ho, to aise yog vala vyakti militri men ya pulis men uchch pad prapt karta hai. aise vyakti ko 28ven varsh ki ayu ke bad vishesh saflta prapt hoti hai.
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- yadi hatheli men bhagya rekha manibandh se praranbh hokar sidhi shani parvat tak pahunchti ho tatha yah rekha patli,gahri spasht tatha bina kati-fati ho aur apne udgam sthan par machli ka akar banati ho to aise yog vala vyakti apne bhagya ko svayan hi banata hai, uske apne uska sath nahin dete lekin aisa vyakti svayan hi apni saflta siddh karta hai.
- yadi shani parvat par chakra ka chihn dikhai de to aise yog vala vyakti uchch adhikari hota hai.
- yadi hatheli ke bich ka hissa gahra ho aur surya, guru parvat ubhre hue hon to aise yog vale vyakti ke ek se adhik ay ke srot hote hain.