ramal (arbi jyotish) shastra men bina janam patrika yani ki ramal jyotisha shastra ke pase jise arbi bhasha men ‘kura’ kahte hain. ramal (arbi jyotish) shastra men is prashn ke atirikt kisi bhi prashn men jatak ka nam, mata-pita ka nam, janm tithi, var, ghari aur to panchang ki avashyakta kabhi kisi sthiti men nahin hoti hai. matra pase dvara hi prashn karvakar ukt prashn ka santan sukh kab aur kaise ki bavat marg darshan v samadhan prapti kiya ja sakta hai.
bharatavarsh men bhavishya kathan janne aur samadhan ke vaste anek vidhaon ka vidvan samy-samay par sahara liya karte hain. ramal (arbi jyotish) vishan ki anek shakhaen bhi vartaman men maujud hai. jismen ramal (arbi jyotish) shastra yani ki ‘ilma-e-raml’ ek sabse mahatvapurn jyotish jagat ki jiti jagti ageuthi ati shighra samasyaon ke marg darshan samadhan karne vali paddhati hai.
jismen prani matra (sthavar aur jangm) ka purn lekha-jokha kisi ghatna vishesh se purva rahte hue shodh r khoja ja sakta hai. vaise to jyotish ki vartaman men aur bhi kai shakhaen prachlit hai. jismen muk prashn, kal nama, keral paddhati, prashn tantra ityadi mukhya hai. ramal ki kadapi avashyakta nahin hoti hai.
yahan tak ki nam, ghari, var, din, samay aur to aur panchang ki bhi avashyakta nahin hoti hai. prashnakarta matra ramlacharya ke pas apne abhisht karya kab tak, kiske madhyam se kis prakar hoga evan anya tatkalik prashn v vartaman samay kis grah ki pratikulta (ashubhta) hai aur kab tak barabar pareshanimay men rahegi. kis sheyars men teji-mandi kab aur kis samay aegi aur ismen kaise labh hoga ya nahin.
sath hi kis jins men teji kab aur mandi kab hogi. ismen bhi labh prapt hoga athva hani ityadi ko man vachan aur antrik bhavna se lekar jae. kyonki kisi bhi jyotish shastra men shraddha vishvas ka bhav prashnakarta ke man men hona ati avashyak hai. ramal (arbi jyotish) shastra men jivan ke pratyek kathin se kathin samasya ke marg darshan aur samadhan matra pase dalakar kiya jata hai.
pase ko arbi bhasha men ‘kura’ kahte hain. jo prashnakarta ke shakal (akriti) ko ramal arbi jyotishiya ganit ke mutabik prastar yani ki jaycha banaya jata hai. us prastar ke madhyam se prashnakarta ke samast prashnon ka marg darshan v samadhan ganit ke dvara tatkal hi prapt hota rahta hai. yah sari prakriya prashnakarta ke ramlacharya ke unmukh hone par hoti hai.
yadi prashnakarta ramlacharya ke sammukh na ho to prashnakarta ke samast prashnon ka jabavamay samdhan sahit ‘prashn farma’ dvara kiya ja sakta hai. jo vartaman men ek navin shodh dvara taiyar kiya gaya hai. in donon prashn karne par paddhati dvara prapt parinam ek hi ata hai. isse prapt faladesh men bhinnata kisi prakar se kabhi nahin hoti hai magar ganitiya sthiti purnatah bhinn avashya hi hoti hain
ajakal bhartiya jyotish dvara banayi ja rahi bhavishyakal ke janne ke vastu janam kundli kuch logon ke pas nahin hai athva purn nahin hai tatha jiske pas hai bhi, to purn rup se sahi nahin hai. jinka faladesh purn tatha sahi ghatit nahin hota hai. is karan se prashnakarta purn mansik rup se santusht nahin hota hai aur na hi use ichchit labh ki prapti hota hai magar ramal shastra meen janm kundli adi ki avashyakta kadapi nahin hoti hai.
ramal shastra (arbi jyotish) ka faladesh inke mukable kafi satik prapt hota hai. ramal (arbi jyotish) men pasa dalne ke uprant prastar yani ki jaycha banaya jata hai. prastar ke 16 ghar hote hain. 13, 14, 15, 16 ghar gavah yani ki sakshi ghar hote hain. prastar ke 1, 5, 9, 13 ghar agni tatva ke hote hain.
2, 6, 10, 14 ghar vayu tatva ke hote hain. 3, 7, 11, 15 ghar jal tatva ke hote hain aur antim ghar 13, 14, 15, 16 ghar prithvi tatva ke hote hain. ramal (arbi jyotish) shastra ke 16 shaklon (akritiyon) ko nimn prakar se vibhajit kiya gaya hai. ramal (arbi jyotish) shastra men bina janam patrika yani ki ramal jyotisha shastra ke pase jise arbi bhasha men ‘kura’ kahte hain. yadi stri prashnakarta ho to sabse achcha rahta hai. yadi kisi karanavash stri prashnakarta nahin ho to uske pati ke dvara ukt prashn pase ke dvara kaya ja sakta hai.
yadi ye mahashay bhi na ho to mata-pita ke dvara bhi pase uale ja sakatag hain. un pason ke mutabik banae gaye prastar yani ki jayche ke anusar marg darshan v samadhan prapti hota hai. ramal (arbi jyotish) shastra men is prashn ke atirikt kisi bhi prashn men jatak ka nam, mata-pita ka nam, janm tithi, var, ghari aur to panchang ki avashyakta kabhi kisi sthiti men nahin hoti hai. matra pase dvara hi prashn karvakar ukt prashn ka santan sukh kab aur kaise ki bavat marg darshan v samadhan prapti kiya ja sakta hai.
yah sari karya pranali jatak ke ramlacharya ke sammukh hoti hai. magar ramal jyotish ka vikshan na hone kil sthiti men ‘prashn farma’ ke madhyam se bhi ukt karya ko sanpadit kiya ja sakta hain yah donon karya pranali ek hi hai magar ganitiya sthiti alg-alag hai.
jo ki pratyek karya bat men vibhinn samyanusar ati rahti hai. ramal (arbi jyotish) shastra ke prastar yani ki jayche ke pratham, panchven, chathe ghar men yadi shubh shaklen (akriti) ho aur sakshi ghar bhi shubh ho sath hi najr-e-tarvir ho, balaval bhi shubh ho to prashnakarta ke santan sankh v santan se labh prathpti ka hota hai.
isi sthiti men prashnakarta ko pancham ghar men najr-e-thmakarna sath hi nikatavarti v duravarti sakshi bhi shubh ho to santan vishesh sundar, sushil, svayan bhagyashali aur parivarjnon ki bhagyahinta ko nasht karne vali, rang saf (gora) hoti hai. yadi iske viprit ho aur najr-e-tasdir ki drishti ho to santan parivar ki khushiyalta, bhagyashalita ko bhagyahinta men tabdali karne men achchi sahayak oti hai. shishu ka rang kurup hota hai.
yadi prashnakarta ke prastar men jamat shakal lagn par drishti rakhti ho to santan viklang hoti hai. yadi pancham ghar men ashubh shaklen ho v chathe ghar men kisi prakar se ashubh shakal ho to santan ke atirikt stri ki kisi dusht atma ki najar yani ki chaya (saya) hona spasht rup se hona paya jata hai. jisse prashnakarta stri ko sharirik mansik arthik aur parivarik sathth hi dampatya jivan men barabar pareshani v takrav rahne ka yog sthayi taur par kayam hota hai.
prashnakarta ka santan sukh ke atirikt man ka udasinta v tanavagrast sthiti bhi hona payi jati hai. sath hi jivan barabar asantusht aur takravamay jisse shokakul ki sthiti men sthayi taur par hona dikhai deta hai. yadi prastar ke ashtam ghar men shakal farah ho yah shakal tula rashi ki hai v stri sangyak se sanbandhit rakhti hai sath hi munkbil shakal hai. is sthiti men prashnakarta ko santan sukh vishesh hi pareshani se sath hi vriddh avasaia men hogi.
yadi prastar men adhikanshtah shaklen ijjatama aur jamat ho to purush ke virya men santanotpati ke shukranu ki kami hone ke karan santan sukh prapti ka yog nahin hota hai. yadi usi prastar ke dasham ghar men mahan ashubh shaklen kabjul kharij, atve kharij ho v mikarna ki drishtapat ho to prashnakarta ko is vaste chikitsak dvara di jane vali davaon se labh aur vanchit shanti ka yog bhi nahin hona paya jata hai. yadi prashnakarta ke prastar ke chathe ghar men ijjatama v jamat shakal ho, jo ki budh grah ki sabit shaklen hain.
jo ukt jatak ko kisi pret atma (masan) ki kudrishtita (najr) ka spasht rup se sanket deti hai. jisse garbhadhan men pareshani v garbhapat ka baravar bhay sath hi garbhapat se hone vali bimariyon ki ashanka barabar bani rahti hai. jisse shishu (santan) ko to hani hoti hai. yadi prastar ke ashtam ghar men uvla shakal ho jo shani grah ki mahan shakal hain mata ko bhi jivnkal ki babat mrityu yog bhi banati hai.
prashnakarta ko in samast sthiti dvara marg darshan hone ke bavjud yah janna avashyak hai ki vartaman men kis grah ki pratikulta (ashubhta) barabar chal rahi hai. jisse ukt santan sukh ki babat labh shanti dvara samadhan ho sake. is vaste jatak ramal siddhayan. dharan karen athva us grah ke vaste nag ya grah shanti vidhan dvara karane se labh v shanti prapti ho sake.