11/2, 19/1, 13/4, 22/4, 14/5 evan 16/7 janm tithi ke anusar uparyukt ank yadi vishisht ank ke rup men prakat hote hain to ye karmik ririn pradarshit karte hain tatha inhen karmik ankon ki sangya di jati hai. in ankon ka hamare jivan par bahut gahra prabhav hota hai tatha ye jivan ke har kshetra men utar-chadhav evan pareshaniyan darshate hain. yadi ye yogyata ank athva bhagyank ke rup men parilakshit hote hain to jivan bhar ye kisi n kisi rup men pida evan avsad ka karan bante hain. parightna ank ke rup men yadi ye kuch samay ke liye ate hain to vah samay kashtakari evan pidadayak sabit hota hai. chukani padti hai. purva janmon men kie gae achche karya ka inam saflta, padonnati, arthik labh, samman adi ke rup men is janm men prapt hota hai. koi vyakti safal hota hai aur koi asafal, yah vichitra sthiti hamen ahsas dilati hai ki is brahmand men koi niyamak hai jo har chij ko gun-dosh ke adhar par sanchalit karti hai. karmik ank ka avataran yadi kisi vishisht ank ke rup men hota hai to vyakti ko ‘karma’ shabd ka bada hi gahra adhyatmik, darshanik evan marmik bhav hai.
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hamare dvara sanpadit har sakaratmak evan nakaratmak karya ‘karma’ ke antargat ata hai tatha purva ke janmon men kie gae achche-bure karyon ka parinam ‘karma’ men samavisht hai. har vyakti ko vartaman jivan men apne purva janmon men kie gae nakaratmak karyon ki kimat asflta, pida, nirasha, durghatana adi rupon men chukani padti hai. purva janmon men kie gae achche karya ka inam saflta, padonnati, arthik labh, samman adi ke rup men is janm men prapt hota hai. koi vyakti safal hota hai aur koi asafal, yah vichitra sthiti hamen ahsas dilati hai ki is brahmand men koi niyamak hai jo har chij ko gun-dosh ke adhar par sanchalit karti hai. karmik ank ka avataran yadi kisi vishisht ank ke rup men hota hai to vyakti ko jivan men bar-bar asflta ka samna karna padta hai. yadi yah parightna ank (event no.) ke rup men ata hai to iska prabhav kuch samay ke lie hi hota hai. vibhinn punarjanmon men hamare sanchit nakaratmak karm hamare karmik ankon ke rup men parilakshit hote hain jiske falasvarup hamen vartaman jivan men atirikt bhar apne kandhe par lekar ek khas prakar ke sabak sikhne hote hain tatha ve karya pure karne padte hain jo hamare purva janmon men sanbhav nahin ho pae the. ank jyotish men isi atirikt bhar athva atyadhik pida jhelakar apne kartavyon tatha dayitvon ke nirvahan ko hi karmik rin ki sangya di gai hai.
jab tak karmik rin ka purn bhugtan nahin ho jata, pida evan asflta ka daur chalta rahta hai. ank 11/2: ank 11/2 mahanta evan atma-vidhvans (apna vinash) ke bich ki kadi hai. yadi vyakti ismen antarnihit antajrnyan evan adhyatmik shakti ko pahchan leta hai to yah sthayitva, unnati evan moksh pradan karne vala hota hai anyatha atmaghati sabit hota hai. adhikatar mamlon men yah atmaghati hi sabit hota hai, halanki anek bade santon ke yogyata ank 11/2 the jinhonne adhyatmik charmotkarsh prapt kie. arthik evan parivarik kasht, asflta, vyavsay men nirantar nuksan adi is ank ke ghatak parinam hain. aisa anubhav men dekha gaya hai ki jis kisi bhi jatak ke kisi vishisht ank ke rup men khasakar yogyata ank ke rup men 11/2 ata hai to, uski ya to shadi nahin hoti, yadi hoti bhi hai to danpatya sanbandh achche nahin hote athva talak ho jata hai. yadi yah ank kisi anya pramukh ank ke rup men bhi upasthit hota hai to chahunmukhi kasht ka karan banta hai. khasakar yadi yah parightna ank ke rup men ae to vyakti ko talak, vyavsay nasht ho jana, pad evan shakti men hras adi ka samna karna pad sakta hai. kintu yadi vyakti adhyatmik hai, dusron ke prati chintnshil, kshamashil evan sahnshil hai to yah samay atm bodh evan antrik jagriti ke lie ati uttam hai. ank 19/1: karmik ank 19/1 nakaratmak 1 evan nakaratmak 9 ke ek sath milne ka parinam hai jo svarthaparata evan ahan ko abhivyakt karta hai tatha yogyata ke galat prayog evan atyadhik mahatvakanksha ko darshata hai.
jis jatak ke vishisht ank ke rup men khasakar yogyata ank ke rup men yah ank prakat hota hai, use jivan men safal hone ke anek avasar prapt hote hain kintu vah un avsron ka uchit labh nahin le pata hai. aise vyakti apni yogyata ka samuchit upyog kar pane men kathinai ka anubhav karte hain tatha yogyata ka upyog sahi disha men avsron ko bhunane men nahin kar pate. aise log hamesha apne karibi logon ke shadyantra evan dhokhe ka shikar bante hain. ye dusron ki n to sunna pasand karte hain aur n hi dusron ki salah athva sahayta lete hain. 13/4: (1 = svarthaparata evan ahankar $3 = tuchch kriya-kalap) . ank 13/4 bhi nakaratmak 1 evan 3 ki abhivyakti hai. yadi yah ank kisi bhi vyakti ke vishisht ank khastaur par yogyata ank ke rup men prakat hota hai to athak evan kathin parishram ke bavjud bhi vyakti ko abhisht parinam prapt nahin hote. kathinaiyan evan badha hamesha inke marg men upasthit hote hain jisse inmen nirasha ki bhavna ghar kar jati hai tatha ye atyadhik bojh tale daba hua mahsus karte hain. prayah aisa dekhne men ata hai ki 13/4 ank vale jatak apni urja ko kisi ek disha athva karya men sankendrit athva nirdeshit nahin kar pate tatha ek sath anek karyon athva udyamon men apni urja ko nirdisht kar dete hain jiske parinam svarup koi bhi karya thik prakar se purn nahin ho pata tatha unhen asflta ka munh dekhna padta hai. sarvottam prayason ke bavjud bhi vyakti sakaratmak parinam pane men saksham nahin hota. har karya men kadi mashakkat karni padti hai, simit avasar milte hain aur yah bhi hath se nikal jata hai. 14/5: (1 = svarthaparata evan ahankar 4 = ganbhirta ka abhav evan gair jimmevar). is janm men 14/5 ka yogyata ank ke rup men prakat hona athva ank 14/5 ka kisi anya vishisht ank ke rup men prakat hona purva janm men shakti ke durupyog evan atyadhik vilasita ka pratifal hai. is janm men bhi yah nakaratmakata picha nahin chodti tatha vyakti ki tivra ichcha sharirik sukh prapt karne evan uchch jivan jine ki hoti hai.
achcha bhojan, madira, vasna tatha dusri buri adten inka picha nahin chodtin. vyakti bechain rahta hai, ek karya chodakar dusra karya karta hai kintu kisi men use saflta prapt nahin hoti. ye hamesha parivartan pasand karte hain tatha nae sathi ki talash men rahte hain. atah is karan inka vaivahik jivan bhi khatre men rahta hai. ye samy-samay par thokar khate rahte hain kintu fir bhi apne hath ke karan kisi bhi kimat par sudhrne ko taiyar nahin hote. 16/7 (1 = svarthaparata evan ahankar+6 = avaidh pranay sanbandh) ank 16/7 ka kisi bhi prakar se avataran chahe vishisht ank ke rup men athva parightna ank (event no.) ke rup men, kasht evan sankat ka dyotak hai. aise vyakti apne asamanya vyavhar tatha antarmukhi hone ke karan logon se tatha samaj se alg-thalag pad jate hain. is karan inka vyavsay tatha danpatya sanbandh donon barbadi ke kagar par pahunch jate hain tatha lakh koshishon ke bavjud bhi bachae nahin ja pate. achanak se shakti, satta, pratishtha, samman men hras hone lagta hai tatha jamapunji bhi khatm hone lagti hai. karmik ank 16/7 adhyatmik utthan ka marg prashast kar sakta hai yadi ise abhisht disha men nirdisht kiya jay. anubhav men aisa dekha gaya hai ki yadi kisi vyakti ke vishisht ank ke rup men ank 16/7 upasthit hota hai to yah jivan ke har kshetra men umra ke vibhinn padav par bhari utar-chadhav utpann karta hai. aise vyakti ka vaivahik jivan vishesh rup se, sukhi nahin rahta tatha uske anek avaidh sanbandh bante hain. 22/4: ank 22/4 bhi ek karmik ank hai tatha yah atyadhik sanvednshilta (do bar 2) tatha bhautik vyavhar men kathinai (kul 4) ko pradarshit karta hai.
yah ank yadi yogyata ank athva anya vishisht ank ke rup men prakat hota hai to jivan ke har mod par utar-chadhav ke darshan karata hai. aise vyakti ko anek mahatvapurn avasar milte hain kintu ek sath kai karya apne hath men le lene ke karan tatha unko yogyatapurvak sanpadit kar pane men apni asamarthata ke karan har karya men asafal ho jate han. parinamasvarup use apman jhelna padta hai aur vah svayan ko hara hua mahsus karta hai. udaharan : rajkumari dayna, july 1, 1961 briten ke bhavi raja prins chalrs ki parityakta patni rajkumari dayna ka janm 1 julai 1961 ko hua tha. rajkumari dayna ka yogyata ank bhi july 1, 1961 = 7+1+17/8= 16/7 tha jo ki ati karmik ank hai. sanpurn vishva inse sanbandhit vivadon, inke vivadit anaitik prem sanbandhon evan samy-samay par prins chalrs se inke jhagdon se vakif hai jisne anttah inke talak ka marg prashast kiya. bad men inka prem sanbandh prins dodi fayad ke sath hua aur inhin ke sath peris ki yatra ke dauran kar durghatana men donon ki mrityu ho gai. karmik ank 16/7 ke karan hi ye hamesha galat karnon se khabron men rahin chahe apne ghudsvari ke prashikshak ke sath prem sanbandh ki afvah ho athva kisi aur ke sath. is prakar ka vidhvanskari prabhav hota hai karmik ankon ka. aisa vyavhar men dekha gaya hai ki jab kabhi bhi jivan men karmik ank vishisht ank ke rup men prakat hote hain, ye hamesha hi badha, gatirodh, pida evan sankat upasthit kar jivan ko narkiya bana dete hain.