sarp ka bhartiya sanskriti se ananya sanbandh hai. ek bar maharshi sushrut ne bhagvan dhanvantari se pucha - ‘he bhagvn! sarpon ki sankhya aur uske bhed bataen.’ vaidyaraj dhanvantari ne kaha ‘takshakadi sanp asankhya hain. ye sarp antriksh evan patal lok ke vasi hain, par prithvi par pae jane vale namdhari sarpon ke bhed assi prakar ke hain. bhartiya vanmay men vishadhar sarpon ki puja hoti hai.
hindu manyataon ke anusar sarp ko marna uchit nahin samjha jata balki unke mandir banae jate hain. jyotish shastra men nagpanchmi, bhadra krishn ashtami tatha bhadra shukla navmi ko sarpon ki vishesh puja ka pravdhan hai.
puranon men sheshnag ka varnan hai jis par vishnu bhagvan shayan karte hain. vah bhi ek sarp hai. sarpon ko dev yoni ka prani mana jata hai. nae bhavan ke nirman ke samay ninv men sarp ki puja kar chandi ka sarp chora jata hai. ved ke anek mantra sarp se sanbandhit hain.
shaunak rishi ke anusar jab kisi vyakti ki dhan par atyadhik asakti ho jati hai to mrityu ke bad vah nag banakar us dhan par jakar baith jata hai. bahut se log sanpon ki puja karte hain. nag ki hatya ka pap janm janmantar tak picha nahin chorta. kal sarp yog purva janm men kie gae sarp vadh ke karan bhi banta hai.
nag vadh ka shap putra santti men badhak hota hai. islie kai logon ke sarp shap ke karan santan nahin hoti hai ! aise banjhapan ka upchar daktaron ke pas bhi nahin hota. bharat men anek pradeshon men nag vadh shap ko dur karne ke lie nav nag ka vidhivat pujan karke ek hath lanbi chitavar ki lakri ka dahan kiya jata hai aur us bhasm ke tulya svarn dhatu dan kiya jata hai.
janglon men sarp ki banbi ka pujan karne ka bhi vidhan hai. shastron men sarp ko kal ka paryay bhi kaha gaya hai. kal adi, madhya, ant evan vinash se rahit hai. manushya ka jivan aur maran kal ke adhin hai. kal sarvatha gatishil hai. yah kabhi kisi ki pratiksha nahin karta hai. kal praniyon ko mrityu ke pas le jata hai. isi tarah sarp bhi mrityu ki or hi le jata hai. kal sarp yog sanbhvtah samay ki gati se jura hua aisa hi ek yog hai.
manav ka sarp se sanbandh: shri madbhagavat gita men bhagvan shrikrishn ne kaha hai- s n g a t s n j a y t e k a ma: kamatkrodho'bhijayte. krodhadbhavati sanmohah sammohat smritivibhramah. smritibhranshat buddhinasho buddhinashat pranashyati. vishay men taratamya hone par vishay prapti ki ichcha hoti hai. vishay upalabdh n hone par ya ismen badha ane par krodh hota hai. krodh ke karan man bhramit hota hai aur fir manushyatva aur vivek samapt ho jata hai. tivra vasna ke falasvarup jab vyakti manushyatva kho baithta hai tab use sarpayoni ki prapti hoti hai.
arthat vah jivatma sarpayoni ko prapt ho jati hai aur sanp ban jati hai. mahabharat men is sanbandh men spasht udaharan dekhne ko milta hai. brahmadev se saptarshi paida hue. unmen marichi rishi ke putra kashyap rishi the. kashyap ki do patniyan thin. ek ka nam kadru tatha dusri ka vinita tha. kadru ko santan ke rup men sarp aur vinita ko garur ke rup men putra prapt hua. is prakar munashya aur nagyoni ka nikatatam aur ghanishth sanbandh hai. sattais nakshatron men se rohini evan margashirsh nakshatron ki yoniyan bhi sarp yoniyan hi mani gai hain.
islie shastriya drishti se manav aur sarp yoni ki utpatti men samanta najar ati hai. yog shastra ke anusar manav sharir men rachi-basi kundlini shakti ke jagaran se hi deh ki sadhyata hoti hai. is vishay ka vishleshan prasiddh sant gyaneshvar ji maharaj ne apni gyaneshvari men kafi vistar se kiya hai. muladhar chakra men rirh ke pas praranbh men kundlini ka avas hai, jo sarp ki bhanti kundli mare baithi hai. kundlini ke jagaran se hi manushya ko brahm gyan ki prapti hoti hai. yah kundlini- jagriti ka mul siddhant hai.
manushya ko prapt hone vala manushyatva kundlini ki hi den hai. manav ki vaigyanik purnata is kundlini ke janne se hi hoti hai. is tarah kundlini evan sarp donon ek hi hain. yah bat dhyan men rakhakar hi hamare purvajon ne sarp kriya ka vidhan banaya hai. sarp ki hatya svayan karna ya kisi dusre se karvana pap karm mana gaya hai.
is pap ke karan vansh vichched hota hai, jisse mukti pane ke lie nagbli ka vidhan bataya gaya hai. vasuki nag ke sir par prithvi hai yah bat puranon men batai gai hai. yah vasuki hi kundlini hai. prabhu shriram ko 14 varsh tak vanvas men sath dene vale lakshman ji sheshnag ke avtar the. sheshnag ki sahayta ke bina ram-sita ka vanvas adhura evan asurakshit hi hota. ravan sanhar ke karya men lakshman ji ka yogdan bhulaya nahin ja sakta.
mathura ke shrikrishn ko gokul pravas ke dauran upar tufani barish evan niche ufnti yamuna se chatri banakar suraksha pradan karne vale sheshnag ki katha bhi bhulai nahin ja sakti. sanpurn vishva ke sanchalak shrivishn au svayan sheshnag par hi asin hain aur sheshnag chatra banakar unhen chaya pradan karte hain. bhujang shayan ki yah katha aj bhi ghar-ghar men suni ja sakti hai. devon ke dev mahadev bhagvan shiv hain. gyan aur moksh ka fal dene ka kam unke hi adhin hai.
sanpurn tantra vidya par bhagvan shiv ka hi adhikar hai. bhagvan shiv shankar ka sharir nagon se lipta hua hai. nag ke bina shivling ki kalpana bhi nahin ki ja sakti. jain sanpraday ke 23 ven tirthankar, jinki divya chetna aur prerna aj bhi astitva men hai, shighra prasann hone vale bhagvan shri pashrvanath ji ka nam nag kumar dharnendra ke sath hi liya jata hai.
unke pujan ke sath hi dharnendra ki puja bhi ki jati hai. fandhari nag ka sir chatra hi pashrvanath ki pahchan hai. dusre arth men kalasvarup hai. nag ke mastak ka sanbandh rahu ke sath jura hua hai. rahu aur ketu ke sukshm svarup aur sukshm vishva ke sath unka gahra sanbandh hai. jab sabhi grah rahu aur ketu ke jal men fans jate hain tab kal sarp yog banta hai. kal arthat rahu evan sarp arthat ketu. nag sanpatti ka pratik hai.
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