tairo dek men yah kard mejar arkana ka kard nanbar 11 hai. tairo seshan men jis vyakti ke lie yah kard niklta hai vah us vyakti vishesh ki visheshta batata hai. yah kard us vyakti vishesh ko riprejent karta hai atah kard jiske lie nikla hai vah vyakti chahe purush ho ya mahila, bachcha ho ya burha bahut nyayapriya hoga. vah hamesha nyayik bat karega chahe usmen uska nuksan hi kyon n ho raha ho.
vah apne labh ke lie dusron ka nuksan nahin hone dega. aisa vyakti apne sage-sanbandhiyon, mitron ke lie kuch had tak katuta ka patra bhi ban jata hai kyonki jab do pakshon men nyay ki bat karni ho, tab vah sahi ka sath dega. chahe jiska vah virodh kar raha hai arthat jo galat hai
vah chahe uska koi apna hi kyon n ho, aise men unse purane sanbandh kitne bhi achche kyon n hon unmen ganthen par jati hain jo fir asani se nahin khultin balki aur adhik pakki hoti jati hain aur samay ke sath unmen dararen parti jati hain aur sanbandhon men duriyan barhti jati hanai. man lijie do mitron ya do saheliyane men bahut gahri dosti hai aur donon men se kisi ek ka kisi vyakti ya stri se kisi bat par man-mutav ho gaya ho to vah apne ki sahayta mangega. is par uska mitra puri bat sunne ke bad sahi ray dega. agar tairo seshan men nyayadhish ka kard nikla hai
yani jastis to vah bilkul nyayapriya bat karega. agar uske mitra ki galti hai aur samne vala vyakti thik hai to vah apne mitra ki galti nikalega chahe ismen uska apna mitra naraj hi kyon n ho jaye aur usse uske sanbandh tut hi kyon n jayane ya unke sanbandhon men prem ki jagah ghrina le le, ek lanbi darar a jay par vah hamesha nyayik bat karega v us par hi ara rahega. isi tarah yadi kisi sas v bahu men jhagra ho jaye to aise men pati ki sthiti bahut najuk ho jati hai ki vah patni ka sath de ya man ka. ek ka sath de to dusra naraj ho jata hai, aise men yadi tairo seshan men is vyakti ka kard jastis niklta hai to vah pati hamesha satya ka sath dega yani man v patni men se jo sachcha hai
vah usi ka sath dega v dusre ki galti batayega isse chahe uske sanbandh patni se kharab hane athva uski man naraj ho jaye vah aisa karte samay apne bhavishya ke vishay men kuch nahin sochta balki satya par adig rahta hai. aisa vyakti apne karyalay, vyapar sabhi jagah nyay v satya par adig rahta hai. satyata ke niyamon ka palan karta hai
v har sthan par bailens banane ki koshish karta hai. ismen kabhi-kabhi vah apne baes ko bhi naraj kar baithta hai tatha apne baes ke kop ka patra ban jata hai, is karan kabhi-kabhi use bahut hani uthani parti hai. baes kai bar badle ki bhavna se use bina galti ke bhi galat thahra sakta hai, sabke samne uska apman kar sakta hai jisse isko kafi jillat ka samna karna parta hai. agar baes baddimag hua to nyay ki bat karne vale ko naukri se bhi hath dhona par sakta hai.
naukri chale jane par uske ghar men bhi klesh ho sakta hai, uske ghar ka mahaul bhi bigar sakta hai, uski patni, bachche, mata-pita sab pareshan ho jate hain. isse uske parivarik jivan par bahut asar parta hai. itna sab kuch hone par bhi vah nyay karna nahin chorta kyonki yah uske vyaktitva ki visheshta hai.