vastu vigyan manushya ke chirkalin anubhav ka parinam hai. yadi iske siddhanton ka thik-thik palan kiya jae to nishchit aur tatkal parinam milte hain. vibhinn vastu granthon men jivan sukhi v samriddh banane ke liye ghar ke har sadasya ko shayanakaksh, bhandar, puja sthal, bhojan kaksh, mehman kaksh, rasoi, shauchalay, naukron ka kamra, baithak tatha adhyayan kaksh adi har kamre ke bare men disha-nirdesh die gae hain.
jaisa ki kabarkhana shabd se hi vidit hai ki kabar keval anupyogi vastuen hi hoti hain, kyonki yadi ve kisi kam ki hongi to unhen kabar nahin kaha ja sakta. hindu shastron men bhi kabar ko ghar men ekatra karna anuchit mana jata hai.
islie kartik mas men amavasya (dipavli) se pahle ki chaturdashi ko narak chaturdashi kaha jata hai. isi din pure varsh ka kabar nikal kar ghar ko saf karne ka vidhan hai aur aisa karna shubh mana jata hai. aksar log ghar men kabar n rakhakar use ghar ki chat, chajje, mamti, tad adi par jama kar dete hain.
aisa karne se mansik tanav aur parivar ke sadasyon ke bich apas men akaran tanav utpann ho jata hai. shastranusar ghar men jagh-jagah anupyogi saman jaise kharab ghariyan, telivijan, miksi, teprikardar adi rakhne se unnati men badha aur mansik chintaen utpann hoti hain. islie ghar men kisi bhi prakar ka kabar ekatrit n karen.
jahan saf safai nahin hoti vahan bhagvan ka vas bhi nahin hota. ab prashn yah uthta hai ki ghar men kam istemal hone vale saman ko kahan aur kaise rakha jae? is prakar ke saman ke lie dakshin pashchim disha sabse upyukt hai. prithvi jab surya ki parikrama dakshini disha men karti hai to vah ek vishesh koniya sthiti men rahti hai. aise men is or se adhik bhar rakhne se santulan ata hai.
is kshetra ke kamron men ya bhavan ke is bhag men garmiyon men thandak evan sardiyon men garmi rahti hai. yahan avashyaktanusar chote kamre men is prakar ka sara saman tartib se rakha jae. aisa n pratit ho ki saman jabaradasti thunsa gaya hai. visheshakar apne shayan kaksh men kisi bhi prakar ka bhari v anupyogi saman n rakhen. bhandar kaksh dakshin ya pashchim kshetra men bhi banaya ja sakta hai. usmen shelf tatha saman rakhne hetu almariyan v tad dakshini v pashchimi divaron par banani chahie.
uttar v purva ki divaron men almariyan (divar ke andr) banvai ja sakti hain lekin unmen apekshakrit halka saman rakha jae. agar plaet ka akar kam ho, bhandar kaksh ki jagah nahin nikal pa rahi ho tab dakshini ya pashchimi divar ke sath-sath chat ki unchai tak avashyaktanusar almariyan banvai ja sakti hain.
inki gahrai 2 fut ya 2.5 fut tak rakhi ja sakti hai. is gahrai ko viprit dishaon men bhi avashyaktanusar (donon or) kam men laya ja sakta hai. iska upyog vastra, gharelu saman aur bhari saman rakhne men kiya ja sakta hai. uttar v purva ki divaron men almariyan banvane se divaron ka bhar halka ho jaega tatha saman ke vajan ka nakaratmak prabhav nahin parega.
1. jahan tak ho sake, mukhya bhavan ke charon or khuli jagah ke nairritya kone men kabarkhane ka sthan hona chahie. agar yah sanbhav nahin hai to mukhya bhavan ke andar nairritya kone men yah kamra banana uchit hai.
2. vastu sthan ke charon or ki khuli jagah men kabarkhana banvate samay nairritya kone men pashchim aur dakshin ke ahate ki divaron ka sahara le sakte hain.
3. plaet ke nairritya kone men anishtakari shaktiyan atyadhik sakriya rahti hain, islie is kone ka band hona bahut hi avashyak hota hai. in baton ko ganbhirta se lena chahie kyonki vastu ke anukul saikron sthanon ka adhyayan karke yah nishkarsh nikala gaya.
4. kabarkhane ka nairritya kona kabhi bhi khali nahin hona chahie.
5. is kamre men kabhi tahkhana nahin hona chahie. yah bhari dhan hani, bhayankar rog tatha asamay mrityu ka bhi karan ban sakta hai.
6. pratidin upyog men n ane vala, kharab, kabhi-kabhi kam men ane vala lohe ka bhari saman, chaku, churiyan, daranti, ara, aur anya aujar tatha hathiyar kabarkhane men rakhne chahie.
7. yah kamra jitna bhari kiya jae utna hi faydemand hota hai. haraek kone men saman rakha ja sakta hai.
8. kabarkhane ke kamre ke agney aur ishan konon ya dakshin disha men darvaja nahin hona chahie. darvaja ek kivar ka bhi ho sakta hai. darvaje ki unchai ghar ke anya darvajon ki tulna men kam ho to jyada achcha hai. is kamre men khirkiyan pashchim ki taraf ho sakti hain.
9. kabarkhane ke kamre ka rang bhura ya nila rakhen.
10. kabarkhane ke kamre men kabhi bhi pani se sanbandhit chijen nahin honi chahie. usmen silan bhi nahin lagni chahie.
11. kabarkhane ki divaron ya farsh men agar dararen par gayi hon to unhen avilanb thik karva lena chahie.
12. yah kamra kabhi kisi ko kiraye par rahne ke lie, sone ke lie ya anya kisi kam ke lie nahin dena chahie. ismen rahne vale se ghar ke svami ko taklif ho sakti hai.
13. is kamre men ya kamre ke darvaje men khare hokar gapashap nahin karni chahie. jor se hansna nahin chahie aur kisi ko jor se dantna bhi nahin chahie. isse jivan ki khushiyan kam hoti hain.
14. is kamre men bhari dopahar men, sham ya rat ke samay kabhi bhi nahin jana chahie. isse sharir bhari mahsus hona, sans fulna, chakkar ana, chati men bharipan mahsus hona ityadi asvasth kar dene vali ghatnaen ghat sakti hain.
15. kabarkhane men mahatvapurn kagjat, dhan ya abhushan kabhi bhi nahin rakhne chahie, kyonki is kamre se koi bhi chij jaldi bahar nahin nikali jati. ichcha hone par bhi unki taraf dhyan nahin diya jata.
16. is kamre men kabhi bhi bhagvan ki tasvir n lagai jae ya agarabatti n jalai jae.
17. bimar ko agar kabarkhane men rakha jae to ilaj kam nahin karta.
18. is kamre men koi bhi shubh karya nahin karna chahie.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!