hamare rishi muni mahan vaigyanik the. unka vaigyanik gyan hamare vaigyanik gyan ki tulna men brahmandiya anupat rakhta tha. unhonne sanbhragan sutradhar, mayamatam, sthapatya ved, mansa adi men jo kuch kaha hai vah satya hai. avashyakta keval us satya ko aj ke pariprekshya men dhalne ki hai. purane jamane men gharon men n shivalay hote the aur n hi shauchalay. parantu iska yah matalab to nahin ki unki avashyakta nahin thi. aj pratyek ghar men mandir hai aur pratyek kamre men shauchalay. ham bachapan men postakard par likha karte the to kya aj apne bachche ko imel karne se mana kar den. tatparya yah ki prachin manyataon ko adhunik kasauti par kasna hoga.
yahan ham keval ek udaharan lete hain- ishan kon ka khula hona. isi udaharan ki ham vaigyanik aur vaidik star par vyakhya karenge. vaidik manyataen: vastu shastra ke anusar kisi bhi bhavan men uttara-purva men khuli jagah honi chahie. shayad yahi karan raha ho ki hamen bataya gaya ki uttara-purva men pravesh dvar sarvottam hota hai. pravesh dvar uttar men bhi achcha mana jata hai aur purva men bhi. vaidik vastu ke anusar uttar ki disha ko kuber devta niyantrit karte hain aur purva ki disha ko surya devta. vaidik vastu men yah bhi bataya gaya hai ki uttar aur purva ke bich ki disha jise uttara-purva disha kahte hain, atyant labhkari hai. is disha ka vastu nam ishan kon hai. ishan kon ka kshetra 45 digri ka hai. is disha men uttar disha ke gun bhi hain aur purva disha ke gun bhi. is disha ko niyantrit karne vale shiv bhagvan hai.
darasal ishan shiv ke nam ka paryayvachi hai. atah ishan kon ko pavitra mana gaya hai aur shayad isi karan hamen bataya gaya ki mandir ishan kon men hona chahie aur ishan kon ko khula bhi rakhna chahie. ishan kon ko khula rakhne ke lie purane samay men pravesh dvar ki sthapna batai gai. ab isi bat ka vaigyanik star par vishleshan karte hain. vaigyanik paksha: surya se ane vali aur safed dikhne vali roshni men sat rangon ki kirnen hain, jinhen tapthalalvt kahte hain. magar tapthalalvt surya ke brihad spekatram ka ek atyant mamuli hissa hai. tapthalalvt ke donon taraf nana prakar ki kirnen hain. in kirnon men tapvsmj se pahle nsjt..tapvsmj t.l aur tmk ke bad pchatht..tmk t.l hai. pchatht..tmk t.l hamare lie labhdayak aur nsjt..tapvsmj t.l nuksandayak hai. lihaja ghar aise banana chahie ki usmen pchatht..tmk t.l a jae aur nsjt..tapvsmj t.l ruk jae. is thpasajatanjapavad ko hi vastu kahte hain aur yah prakritik star par kiya ja sakta hai.
nsjt..tapvsmj t.l ki thtamunamadabal pdatin tmak tnl ki thtamunamadabal se bahut jyada hoti hai. jyada thtamunamadabal ki kirnen vatavaran men aibanjajamat ho jati hain aur prithvi tak nahin pahunch patin. atah pratahkal men surya ki labhkari pdatin tmak tnl hamen purva se prapt hoti hai. prithvi apni dhuri par 23)° jhuki hui hai, islie ham purva na kahakar uttara-purva fananktandaj kahte hain. saransh yah nikla ki uttara-purva men yadi khula sthan hoga to ghar men adhik labhkari pdatin tmak tnl pahunchegi. bhranti nivarn: yah bat to vaidik vastu tatha vastu vigyan donon ke anusar sahi nikli ki uttar purva men adhik khula sthan hona chahie. man lijie ki do flait bilkul ek jaise hain aur unmen se ek ke ishan kon men ek pravesh dvar hai aur dusre ke ishan kon men do khirkiyan hai. avaigyanik pandit kahega ki ishan kon men pravesh dvar sarvottam hai. parantu vaigyanik pandit kahega ki do khirkiyan ek pravesh dvar se behatar hain kyonki unka kshetrafal ek dvar ke kshetrafal se adhik hai jiski vajah se adhik pdatin tmak tnle bhavan men pravesh kar paengi.
vaidik vastu ke siddhant aj bhi khare hain. bas avashyakta unka aj ke paripekshya men vishleshan karne ki hai. lekhak (karnal tejendrapal tyagi, vir chakra) jinhen ;pdejapajanajapavad v imdahapadamamate ;pdakapanddh vastu vigyan ke upar apna sarvochch puraskar lakhnau men san 2004 men pradan kiya. inke v inki patni shrimti rama tyagi ke dvara likhi gai pustak sarkari aur aupcharik star par rajaram mohan laibreri ne vibhinn pradeshon ki 126 laibrerij ko preshit ki hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!