lal kitab parichay pan. umesh sharma lal kitab paddhati par sthayi stanbh shuru kiye jane ki pathkon ki nirantar mang par fyuchar samachar patrika ke janvri 2011 ank men lal kitab visheshagya pan. umesh sharma ji dvara is paddhati ke kramabaddh gyan ka pratham moti prastut hai. vartaman men jyotish ke anek mat prachlit hain- paradgar, jaimini paddhati, krishnamurti paddhati, padgachatya adi. isi sandarbh men bisvin shatabdi ke madhya men avibhajit panjab ke jila jalandhar ke ganv farvala men rahne vale pan rupchand jodgai ji ne ek anuthi evan adbhut jyotish paddhati ki rachna ki jise samanyatah 'lal kitab' ke nam se jana gaya. pan. rupachand ji bvadajatavasasamat vakmimidabam .babavanadaj kmachaj. men ek lekhadhikari ke rup men karyarat the tatha urdu evan inglidga ke achche gyata the. unhonne jyotish ke vistrit gyan ko sankshipt karke apne anokhe v adbhut siddhant rache aur un siddhanton ko unhone us samay ki prachlit urdu-farsi bhasha men ek pustak ke rup men 1939 se 1952 ke madhya kramabaddh panch bhagon men likh kar prakadgiat kiya. jinki jild ka rang lal hone ke karan 'lal kitab' ka nam diya gaya.
'lal kitab' ka pratham sanskaran isan 1939 men ''samudrik ki lal kitab ke farman'' ke shirshak se chapa. san 1940 men dvitiya sanskaran ''samudrik ki lal kitab ke arman'' ke shirshak se, lu 1941 men ''lal kitab tisra hissa (gutka)'' ke shirshak se, tisra sanskaran, san 1942 men chaturth sanskaran ''ilme samudrik ki lal kitab'' ke shirshak se tatha ant men san 1952 men ilme samudrik ki buniyad par ''lal kitab'' ke. shirshak se panchvan tatha antim sanskaran chapa. pratyek sanskaran ko pandit ji apne gyan aur anubhav se aur adhik parishkrit karte gaye. in sare sanskaranon ke prakadgak shri girdhari lal ji the. in sanskaranon ki bhasha urdu-farsi hone ke karan hindi bhasha ke pathak iske anmol gyan se vanchit rahe. lal kitab ke nam se anek apramanik pustake jyotish bajar men ayin, jo pathkon ke man men anek prakar ke bhram v shankaon ka karan bani.
iska sabse bara karan is kitab ke sabhi sanskaranon ka urdu bhasha men hona tha. kuch lekhkon ne iska hindi men lipyantaran bhi kiya parantu urdu shabdon ko sirf devnagri bhasha men hi likha jisse samasya vahin ki vahin rahi. lal kitab' men kai naye niyamon ka nirupan karke falit ko atyant sankshipt v saral banakar evan kai anya vishyon ka samavedga karke gagar men sagar bhar diya gaya hai. iske sath sath hi padint ji ne jyotish ke dvara samaj ko naya rasta bhi dikhaya. unke anusar chandra ko shubh karne ke lie apni mata v bari- burhi aurton ki seva karna v unse adgairvad lena, brihaspati ke shubh falon ko anubhav karne ke lie pita ya baba ka adgarairvad lena adi sabse uttam rahega. isi prakar kai anya saral aur sadharan upayon dvara uljhnon se niklne ke sath sath in upayon ke dvara samajik maryada ko kayam kiya jiski aj ke bhautiktavad ke yug men ati avadgayakata thi.
yah avadgay hai ki lal kitab men aj ke samay jaisa kuch nahin hai. adhunik jyotish men jo thora-bahut badlav aya hai, iska andga bhi lal kitab men nahin hai. iska ek karan yah bhi hai ki ismen padgachatya jyotish ko koi vidgosh mahatva nahin diya gaya. iske bavjud apne saral niyamon evan faladedga evan saste v sulabh upayon ke karan yah paddhati kafi lokapriya hui hai. aj har jyotish premi iska adhyayan karna chahta hai. atah ab pathkon ke lie lalkitab par shrrinkhla prastut hai jisse pathkon ko iska kramabaddh gyan mile. (sutra nan 1) parichay lal-kitab men naisargik kundli ko pradhan mana hai. rashi chor nakshatra bhulaya, n hi koi panchag liya. mesh rashi khud lagn ko gin kar, barah pakke ghar man liya॥ arthat lal-kitab men lagn ke ank ko koi mahatva nahin diya gaya yani janmakundli men chahe jo bhi lagn ho parantu lal-kitab men pratyek kundli ka lagn mesh rashi se hi shuru hoga.
udaharan :-janma- 15-09-1985, samy-03:20 sanykal, sthan-dehli. paramparik jyotish ke anusar v lal-kitab ki paddhati se bani kundli nimn prakar se hogi :- uprokt kundli nan.1 jo ki paramparik jyotish ke niyamon dvara banayi gayi hai. lagn bhav ki rashi ko hata kar uske sthan par nan. 1, dusre bhav men ank 2 aur tisre men 3 isi kram se pratyek bhav ko ank de kar grahon ko unhi bhavon men sthapit kar len. is prakar jo kundli banegi vah lal-kitab se bani hui kundli kahlayegi. jaisa ki uprokt kundli nan. 2 ko darshaya gaya hai. vivechnaah- naisargik kundli mesh rashi se arambh hoti hai jiske karan bhav nan. v rashi ek saman nan. ke ho jate hain. jisse bhav aur bhavesh ka jhagra samapt ho gaya.
paramparik jyotish ke anusar udaharan men di gai kundli nan. 1 par vichar karne ke liye ham sarvapratham lagn men sthit rashi, us rashi ke svami jise ham lagnesh kahte hain uski bhav-sthiti, lagnesh par anya grahon ki parne vali drishti/drishtiyan, anya sahayak vargon men uski sthiti v balabal, nakshatra sthiti isi prakar lagn par anya grahon ki parne vali drishtiyan in sab baton ka adhyayan evan isi prakar ham anya bhav aur bhaveshon v grahon ka adhyayan karne ke pashchat kisi nirnay par pahunchte hain. yah kahna ki is sare ganit ka koi arth nahin hai, galat hoga. is sab ka bhi apna ek mahatva hai. parantu lalkitab jyotish paddhati men lekhak pan. rup chand joshi ji ne falit ki sarlta ke liye sidhe naisargik kundli ko apna adhar man kar falit ke niyamon ka sutrapat kiya. (sutra nan 2 ) grahon ke pakke ghar lal-kitab paddhati men rashi ki jagah bhav ki pradhanta hai, aisa nahin hai ki rashiyon ke mahatva ko nahin mana parantu falit ki sarlta ke lie bhav ko pradhan mana hai aur pratyek grah ko kisi n kisi bhav ka karak mana hai jise lal-kitab paddhati men grah ka pakka ghar kahte hain.
nimn talika men kaun sa bhav kis grah ka pakka ghar hai bataya gaya haiah-
bhav nan. 1 pakka ghar hai suraj ka .
bhav nan. 2 pakka ghar hai brihaspati ka.
bhav nan. 3 pakka ghar hai mangal ka .
bhav nan. 4 pakka ghar hai chandra ka .
bhav nan. 5 pakka ghar hai brihaspati ka.
bhav nan. 6 pakka ghar hai budh aur ketu ka .
bhav nan. 7 pakka ghar hai budh aur shukra ka .
bhav nan. 8 pakka ghar hai mangal v shani ka.
bhav nan. 9 pakka ghar hai brihaspati ka.
bhav nan. 10 pakka ghar hai shani ka.
bhav nan. 11 pakka ghar hai brihaspati ka.
bhav nan. 12 pakka ghar hai brihaspati v rahu ka.
lal-kitab ki vyakaran ka yah atyant mahatvapurn niyam hai ise achchi tarah kanthasth kar len.