jyotish ki drishti men dipavli ka mahatva premshankar sharma bhagvan dhanvantri evan shri lakshmi ji bhi samudra manthan ke dauran nikle chaidah ratnon men do ratn the. pauranik katha ka aur jyotishiya grah-gati ka alg-alag mahatva hai. jyotish men surya sabhi grahon ka raja hai. surya se barah sankrantiyan hoti hain. iske bich men narivritt tatha uÿar aur dakshin ki or kramshah tin-tin krantivritt hote hain. surya 6 mah uÿari golarddh (devlok) men tatha 6 mah dakshini golarddh (yam ya rakshas lok) men rahta hai. mesh tatha tula sankrantiyon par surya nari vritt par rahta hai. mandrachal parvat nari vritt aur vasuki nag krantivritt hain jinke uttari bhag men mesh se kanya tak tatha dakshini bhag men tula se min tak rashiyan hain. jyotish men surya ko bhagvan vishnu bhi kaha gaya hai jinki samudra manthan men bhumika aham rahi thi. brahma evan shiv ne apne hathon se vishnu mahima ko banae rakhne hetu nari vritt ki sima banae rakhi thi aur usi se chaidah ratn nikle the. shiv kalyan ke tatha brahma alaukik shaktiyon ke pratik ke rup men jane jate hain. chandra hi shiv hai. aj bhi surya aur chandra purnima evan amavasya ko samudra manthan karte rahte hain jiske karan badal bante hain, rituen ati-jati hain. jinse aushdhiyan, dhanya-dhanya v samriddhi prapt hoti hai. puranon ke anusar dhan-teras ke din bhagvan dhanvantri amrit kalash ke sath samudra se nikle the. unke do din bad samudra se lakshmi ji ka pradurbhav hua. bhagvan dhanvantri ne amrit kalash se prithvi par chinte kie jisse aushdhiyane ki utpaÿia hui. in aushdhiyon ki raksha budh evan shubh grah ne ki. budh devta ka tatha shukra rakshason ka pratinidhitva karta hai. kaha jata hai- ‘‘yasya deshasya vo jantustajjan tasyoshdhan hitam.’’ arthat jo vyakti jis desh mane utpann hota hai, us desh men utpann jari butiyan, aushdhiyan adi uske lie labhkari hoti hain. is tarah ye grah surya, chandra, budh aur shukra ayurved ke janak bhagvan dhanvantri sadrish hi hain. yahi karan hai ki aushdhiyon ka ropan, nirman adi grahane nakshatron ke anusar kiya jata hai. koi rashtra tabhi samriddh v unnatishil ho sakta hai jab uske log v samaj svasth hon. yahi karan hai ki pahle bhagvan dhanvantri ke prakat hone ke bad kartik badi amavasya ko lakshmi ji prakat huin jinka bhagvan vishnu se vivah hua. lakshmi evan vishnu vastav men chandra evan surya hain. in donon se hi shakti prapt kar grah v nakshatra apni-apni shakti ke anusar praniyon ka palan karte hain, unhen sanpannata dete hain. surya, chandra evan agni ishvar pradÿa tin prakar ke tej hain jo apni-apni sthiti ke anusar sabhi praniyon ka kalyan karte hain. surya inmen mukhya hain. jyotishshastranusar mesh rashi ka surya uchch ka evan tula rashi ka nich ka hota hai. nich ka hone ke karan tula rashi ka surya vikrit rup ka hota hai. amavasya ke din surya evan chandra ek sath hote hain jisse chandra tejhin ho jata hai. atah aisi sthiti men tisra tej arthat agni hi prakash ka adhar rah jata hai. isi mahÿaa ke karan dipavli ke din mahalakshmi devi ki prasannata ke lie unki upasna men agni ki pramukhta rakhi gai hai. atah dipavli ke din panktiyon men anek dipon ko prajvalit kar puja karne ki paranpra hai. samudra manthan men matra chaidah ratn nikle the, parantu navagrahon dvara to asankhya ratna-uparatn pradan kie ja rahe hain. atah surya, chandra evan anya grahon aur jyotish shastra ko to sarvadhik samman milna hi chahie.
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