aspatal ke lie bhukhand aytakar evan vargakar honi chahie. vargakar evan aytakar bhukhand men chunbkiya pravah ka nirman samuchit rup se hota hai. jis bhukhand men sakaratmak urja evan vidyut chanubkiya lahron ka nirman hota hai vah bhukhand shubhfldayi hota hai. aytakar bhukhand ka akar 2ah1 anupat se adhik bara nahin rakhna chahie kyonki aisa karne par bhukhand men vidyut chanubkiya urja ka prabhav kshin ho jata hai. aspatal ka mukhya bhavan bhukhand ke dakshin-pashchim men hona chahie.
aspatal ki banavat is tarah honi chahie ki uska chehra arthat age ka hissa purva ya uttar ki taraf rahe. isse aspatal ki prasiddhi shighra milti hai. aspatal men mukhya pravesh dvar purva, ishan ya uttar ki taraf labhaprad hota hai. aspatal men pani ke lie boring ya tyubvel ki vyavastha bhukhand ke ishan kshetra men karni chahie.
sath hi aspatal ke uttar ya purva men favvara, jharna ya talab ki vyavastha rakhna aspatal ke pragti evan prasiddhi men char chand laga deta hai. aise aspatal rashtriya-anrtarashtriya star par pahchane jate hain. aspatal ke bhukhand ki rhal bhi uttara-purva ki taraf labhaprad hoti hai. uttara-purva ki taraf adhik se adhik khuli jagah rakhni chahie.
aspatal ke bhavan ka nirman dakshin se lekar pashchim ki taraf karna labhdayak hota hai. aspatal ka madhya bhag khula aur saf suthra rakhna chahie. marijon ke lie svagat kaksh uttar ya uttara-purva disha men banana chahie. iski antrik vyavastha ko is tarah vyavasthit karna chahie ki baithne par marijon ka munh uttar ya purva ki taraf rahe. aspatal men mukhya daektar ka parikshan kaksh dakshin-pashchim men banani chahie. daektar ko kamre ke andar dakshin-pashchim men baithe hue uttar ya purva ki or munh kar marijon ko svasthya sanbandhi salah dena chahie.
daektar purva ki taraf mukh kar baithte hon to marij ko unke dayin taraf tatha uttar ki taraf mukh kar baithte hon to marij ko bayin taraf baithana chahie. marij ko is tarah letakar parikshan ya jaech karni chahie taki marij ka sir dakshin, pashchim ya purva ki taraf rahe. aspatal men shalya kaksh sarvadhik mahatvapurn kaksh hota hai.
ise pashchim men rakhna chahie. shalya kaksh men aepreshan karate samay marij ka sar dakshin ki taraf rakhna labhaprad hota hai. daektar ko aepreshan karte samay chehra purva ya uttar ki taraf rakhna chahie. dakshin ki taraf chehra kar aepreshan nahin karna chahie. aepreshan kaksh men prayog hone vale upkrnon evan sanyantro ko dakshin evan dakshin-purva disha men rakhna chahie.
marij ka kamra vayavya ki taraf rakhna vishesh shubhfldayak hota hai. imrjensi vard ko bhavan ke vayavya mane rakhna chahie. is sthan par atyadhik bimar marij ko rakhne se vah shighra svasth ho jata hai. nars ya karmachariyon ke lie kvartar aspatal ke dakshin-purva ya uttara-pashchim ki taraf banana chahie.
siti skain, eksa-re, i.si.ji, altrasaund ya anya ilektrikal mashinen bhavan ke dakshin-purva ke kamre men rakhni chahie. aspatal men gahan chikitsa kaksh ko vayavya ke kshetra men banaya jana chahie. shalya chikitsa vibhag jahan aepreshan kiya jata hai iske lie sarvashreshth kshetra pashchim disha hai. chote aepreshan ke lie uttar evan uttara-purva ka kshetra bhi banaya ja sakta hai. manorog vibhag, ankhon ke vibhag ke lie sarvashreshth sthan pashchim ka kshetra hai.
ankh, nak, kan ke sanyukt vibhag uttara-purva ya purva ki taraf rakhe ja sakte hain. bahya chikitsa vibhag (jahan par marij akar daektaron se paramarsh lete hain) uttar aur purva ki disha shreshth hoti hai. jahan tak kardiyolaeji vibhag ka saval hai uske lie purva ki disha labhaprad hoti hai tatha kshay rog ke lie purva aur vayavya ki disha achchi hoti hai. aushdhi kaksh ke lie sarvashreshth sthan purva aur uttara-purva ki disha hoti hai. murda ghar ya postamartam kaksh mrityu ke devta yam ki disha dakshin men banaya jana chahie. eksa-re, altrasaund, siti skain, rediyolaeji ityadi vidyutiya upkrnon ko agney disha men rakhna sarvashreshth hota hai.
prasuti vard uttar ya purva disha men banaya ja sakta hai. aepreshan ke bad svasthya labh kaksh uttar ya uttara-purva kshetra men banaya ja sakta hai. aspatal men sirhiyan vastu niyamon ke anurup banani chahien. sidhiyan aur lift pashchim, dakshin ya dakshin-pashchim hisse men banai ja sakti hain. aspatal ke madhya bhag men sidhiyan evan lift nahin banani chahie. sidhiyon ka ghumav sadaiv ghari ki disha men hona chahien. arthat charhte samay sirhiyan hamesha dayin or murni chahie.
sirhiyan hamesha visham sankhya men banani chahie. aspatal me marijon ke lie bed ki vyavastha vastu ke niyamon ko dhyan men rakhakar karna labhaprad hota hai. marij ka sar uttar ki or nahin hona chahie, kyonki sar uttar ki or rakhne par prithvi kshetra ka uttari dhruv manav ke uttari dhruv (sir ko uttari dhruv kaha gaya hai.) se ghrina kar chunbkiya prabhav ko asvikar karega jisse sharir men rakt sanchar hetu uchit aur anukul chunbkiya kshetra ka labh nahin mil sakega.
iske falasvarup mastishk men tanav, chati men dard, jakaran evan achchi nind nahin ati. marijon ko dakshin disha men sar kar sone se sharir ko shantimay nidra evan anukul avastha prapt hoti hai kyenki sar dakshin disha men rakh kar sone se chunbkiya parikrama puri hone ke karan chunbkiya tarangon ke prabhav me rukavat nahin hoti jisse shighra svasthya men labh milta hai. iske alava sar ko pashchim aur purva ki or kar sulana bhi labhaprad hota hai. aspatal men rangon ka dhyan rakhna avashyak hai. kyonki rangon ka hamare dainik jivan men kafi mahatvapurn prabhav parta hai.
aspatal ke imarat ko shaumya, halka evan satvik (nile, hare, safed aur halke rang) rangon ka prayog karna achcha hota hai. lal, kala aur bhura rangon ke prayog se bachna chahie. aspatal ke mukhya dvar ke samne kisi bhi tarah ka avrodh ya vedh nahin hona chahie. gande nali, evan kura-karakat bhi rahna aspatal ke prasiddhi evan pragti ke lie achcha nahin hota. atah aspatal ke mukhya dvar ke samne kisi bhi tarah rukavat ya vyavdhan nahin hona chahie. aspatal ko saf-suthra evan dhul mitti rahit rakhni chahie. aspatal men parking ki vyavastha uttara-pashchim, uttar ya purva men karna labhaprad hota hai. paryavaran ko thik rakhne ke lie aspatal ke andar chote-chote per-paudhe ka hona avashyak hai.
hare bhare udyan aur tulsi jaise anya aushdhiya per-paudhe ko uttara-purva kshetra men lagana aspatal ko manmohak evan prakritik vatavaran se sushobhit karta hai. kisi bhi tarah ka marusthaliya paudhe ka ropan ya poshan aspatal ke sima men nahin karna chahie. sath hi kantedar evan dudh vala paudha bhi nahin lagana chahie, aisa paudha pratikulta deta hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!