hriday manav sharir ke sine ke bayen bhag ke andar ek manspeshi hai. iski karyapranali ke antargat hriday sharir men ek panp ki tarah se karya karta hai, jo sharir men ek or se rakt khinchakar dusri or se sharir ke pramukh tatha sabhi angon jaise- mastishk, yakrit, gurde ityadi ko rakt pahunchata hai. yah rakt hriday ke dayen bhag men pravesh karta hai aur dayen parikoshth se hokar gujrta hai. yahan se rakt dayen nilay (tpahij tamdjtpbsm) men pravesh karta hai. fir pahle ke mukable kuch dhimi gati se aur halke preshar se fefron men pamp hota hai jahan rakt ko auksijan prapt hoti hai.
fefron se yah rakt hriday ke bayen parikoshth men pravesh karta hai aur fir yahi rakt bayen nilay men bahta hai. bayen nilay se yah rakt pahle ki tulna men adhik preshar ke sath hriday ki pramukh dhamni;nvtjanddh se gujrta hua pure sharir men pahunchta hai. hriday ki banavat ko dekhen to ismen char valva(ansam) hote hain. ye charon valva bari-bari se kuch kshanon ke antar par lagatar khulte aur band hote hain jisse ki rakt ek hi disha men bahta rahane.
hriday rog ka pramukh karan hriday ki nariyon ka sikur jana ya patli par jana hai, jisse rakt ka pravah kam ho jata hai ya ruk bhi jata hai. in rakt nalikaon ka sikurna aur rakt pravah ka kam hone ka mukhya karan hai vasa ya charbi jo nason ke andar men tah ke rup men jamti chali jati hai. isi karan ye nariyan sakht ho jati hain. hriday dhamniyon ke is prakar sikurne se hi rakt ka pravah sarlta se nahin ho pata. isi ke natijan sine men dard athva hart ataik hota hai. hriday ki kriyashilta ko banaye rakhne ke lie hriday ko poshit kiya jana avashyak hai.
ham jyotish ke madhyam se bhi hriday rog ki sanbhavnaon ka pata laga sakte hanai aur samay se pahle uske prati jatak ko savdhan karke uske hriday ki raksha ki ja sakti hai ya yun kahen ki achanak ane vale sankat ko pahle hi pahchan kar dur athva niyantrit avashya hi kiya ja sakta hai.</p
sadhehite hitptau kalupantare'ghairyukte'th santagrihpe marne kape va .
murharinimnabhavane'thhite sute'pi kruragrahe'shubh khatarkalavopyate ..
sadhogaddagvirhite'th hridijyamandara hridrado'hni janau khalvikshyamanaiah .
hridraiah kujarkidhipnai ripunichabhasyaiah syatkrishnapittavikritehrirdaye vrano nuah ..
(gadavliah23-24)
1.) janm samay ki lagn kundli men chaturth sukh sthan papyukt ho aur sukhesh papagrahon ke antaral men ho ya pap grahon se yukt ho to, aise yog men jatak hriday rog ka shikar hota hai. hokar chaturth men ho aur vah astagat, shatrurashi v nich rashi men ho to bhi hriday rog hota hai.
3.) chaturth men guru, shani aur mangal ho to bhi hriday rog hota hai. mangal, shani aur guru yadi shatrurashi men v nich rashi men ho to krishnapitt vikar se jatak ke hriday men vran hota hai.
4.) sukhbhav men pap drisht rahu ho aur lagnesh nirbal ho to, aisa yog hone par hriday rog hota hai.
5.) saptam bhav men rahu yukt chandrama ho aur kendragat shani yadi surya, guru v chandrama ko dekhta ho to hriday rog avashya pirit karta hai.
6.) vrishchik rashigat surya yadi pap v shubh grahon se yukt ho to aisa yog hone par hriday rog ki sanbhavna adhik rahti hai.
7) surya shashthesh hokar yadi papakrant ho aur patit hokar 6 ya 12 sthan men shubh grahon ke sath bhi ho to hriday rog v udar rog hota hai.
8.) din men janm ho, nasht mangal yadi guru ko dekhe athva shubhagrah krurakrant ho, shashthesh papyukt ho athva surya vrishchik rashi men ho to hriday rog hota hai.
jyotishiya vichar anusar kalpurush ke hriday ka sthan chaturth sthan hai tatha hriday ka karak grah surya hai. islie chaturth sthan, chaturth sthan ka svami tatha hriday ka karak grah surya hai. islie chaturth sthan, chaturth sthan ka svami tatha hriday ke karak surya par lagn kundli men kaun se krur prabhav hain, yah dekhna avashyak hai. iske atirikt mangal ki rashi vrishchik ka bhi vishesh rup se jikra aya hai
jo ki ek krur rashi hai. is rashi men surya ka hona arthat hriday ke karak par ek krur rashi ka prabhav bhi hriday rog ka pramukh karan bataya gaya hai. ek anya vichar ke anusar hriday rog ke lie guru grah ki kya sthiti hai, yah bhi avashya dekhna chahie, kyonki guru grah atirikt charbi jo ki nason men ekatrit hokar rakt ke pravah ko avruddh karti hai ka karak grah bhi hai aur isilie yog sankhya tin men guru ko bhi chaturth bhav men hriday rog ka ek karan mana hai. isi prakar yog panch tatha ath men bhi hriday rog ke lie guru ko mahatvapurn mana hai. udaharan kundli 1 ke jatak ko 22-03-2010 ko hart ataik hua. dasha thi- shani/budh/brihaspati/ chandra. yadi ham shashthyansh kundli men dekhen to shani ashtamesh hokar 12 ven bhav(aspatal) men baithe hain v shashthyansh kundli ke lagnesh aur lagn kundli ke lagnesh budh ko dekh rahe hain.
antardashanath budh svayan lagnesh hain. pratyantar dasha nath brihaspati bhi markesh hokar 12 ven bhav men sthit hain. sukshm dasha nath chandrama bhi markesh hokar shashthesh mangal ke sath hain. shashthyansh kundli men shashthesh mangal ki ashtamesh shani par drishti hai. ashtamesh shani ki rog bhav shashth par drishti hai. ashtamesh tatha dvadash svami ka rashi parivartan yog bhi dil ke daure ki pushti karte hain. udaharan kundli 2 ke jatak ko rahu/shni/shukra/mangal ki dasha ke dauran hart ataik hua.
mukhya bat yah rahi ki jatak ko kai dinon se hriday men shul ho rahi thi aur ek din hriday ki shul se ye kafi ashay ho gaye to ye chikitsak ke pas gae to unhonne bataya ki inhen hart ataik ho chuka hai. inki shashthyansh kundli men mahadsha svami rahu shani ki rashi men ketu ke sath hai, atah inhen shuru men pata hi nahin chala ki inhen hart ataik ho chuka hai. shani rahu ke rashipti hokar lagn men sthit hain. pratyantar dasha nath shukra shashthesh hokar 12 ven bhav men sthit hain. mangal saptamesh v dvadshesh hokar ashtam bhav men sthit hain. atah bimari ke lie 1, 6, 8, 12 sabhi bhav kriyashil hain.