jivan rekha ke madhyam se jatak ka svasthya, hriday ki karya pranali, vishesh shubhashubh falon, kulpranpraon adi ka vichar kiya jata hai. prachya hastarekha vidva an ise pitri rekha, mitra rekha, gotra rekha adi namon se bhi sanbodhit karte hain. pashchatya vidvanon dvara hriday rekha ko hi ayu ki rekha mana jata hai.
prachin bhartiya samudrik shastra ke vidvanon ke matanusar pragurh rekha kahlane vali is jivan rekha ko gyarah bhagon men vibhakt kiya gaya hai jiska ullekh is prakar hai.
sangurhdeha: sthul, aranbh se lekar manibandh tak, bich men n tuti hui, vartulakar pragurh rekha ko sangurhdeha kaha jata hai. aisi rekha vala jatak yashasvi, dirghayu, gathi hui deh vala, svabhimani tatha sukh bhogne vala hota hai.
vigurhdeha: yadi uparyukt sangurhdeha rekha spasht, saral tatha sthul ho, parantu vartulakar n hokar, shukra kshetra ko prabhavit karti sidhi chali gai ho to yah vigurhdeha rekha kahlati hai. aisi rekha vala jatak samanyatah alpayu hota hai.
gauri: apne madhya bhag men unnat dikhai dene vali pragurh rekha ga. airi kahlati hai. aisi rekha vala jatak amavasya ke aspas janm leta hai. vah bhagyashali, aishvaryapunr a jivan jine vala, dhani v sukhi hota hai. uski ayu 80 varsh se upar hoti hai.
nigurhdeha: yadi pragurh rekha apne udgam sthal par kisi anya rekha se sanyukt ho rahi ho, to vah nigurhdeha kahlati hai. aisa jatak krishn paksh men hi utpann hota hai. vah svasth, sukhi, dhanvan, putra pautron se yukt hota hai, parantu uski ayu madhyam hoti hai.
rama: madhya bhag men apne vam paksh se kinchit dabi hui si dikhai dene vali pragurhrekha ko rama kahte hain.
atilakshmi: jo pragurhrekha apne utpaÿia sthal se vartulakar hokar madhya bhag men sidhi dikhti ho, vah atilakshmi kahlati hai. iske nam ke anurup jatak atyadhik dhan ka svami hota hai parantu dirghayu nahin hota.
parmurha: yadi pragurh rekha kalai (manibandh) ke samip kisi anya rekha se milti ho, to vah pargurha kahlati hai. aisi rekha vala jatak sabhi sanpÿiayon ka bhog karta hai, par vah bhi alpayu hi hota hai.
sarvasaukhya-vinashini: pragurhrekha yadi udgam sthal se nikalakar madhyam bhag tak pahunchte pahunchte adrishya ho jae ya sanpurn rekha hi spasht n ho, to vah apne nam ke anurup hi sabhi sukhon ko nasht karne vali hoti hai tatha ayu ko kshin karti hai.
sukh bhogda: jab pragurh rekha utpaÿia sthan tatha apne antim chor par, donon jagah kisi rekha ya rekhaon se milti hai, to jatak param aishvaryashali tatha sukhi hota hai. kintu acharyon ke anusar aisi rekha vala jatak bhi dirghayu nahin hota.
kubuddhikarini: yadi jivan rekha bich bich men tuti hui ho, to kubuddhi karini kahlati hai. dusht buddhi vala, apmanit hone vala tatha krur karm karne vala hota hai. vah har jagah apmanit hota hai, kintu ayu lanbi hoti hai.
gaj rekha: yadi jivan rekha apne utpaÿia ya samapti sthal par ya donon sthanon par kale til se yukt ho, to gajrekha kahlati hai. dakshin bhartiya kartikey paddhati men is ayu rekha ko ‘rohini’ nam diya gaya hai. yadi rohini namak is ayu rekha ke upar kisi bhi sthan par yadi krishn varn ka chihn ho, to us ayu khand men jatak ko ghor apman ka samna karna parta hai.
yadi yah rekha kisi ayu vishesh men vichchinn arthat tuti hui ho, to us ayu men jatak ko bimari, durghatana adi kashton ka samna karna parta hai.
if you are facing any type of problems in your life you can consult with astrologer in delhi