hath mastishk ka darpan hain  

hath mastishk ka darpan hai punam aj ‘sains’ aur taiknolaeji ne hamare jivan ko parivartit kar diya hai lekin pragti janya tanav ne bhavnatmak star par manushya ko khokhla kar diya hai. vishesh rup se yuva shakti ko hartaataik aur daybitiz jaise aur rogon ne jakar liya hai. medikal sains ka rol bhi aj us samay praranbh hota hai jab rog jar pakar leta hai aur bahut nuksan ho chuka hota hai. aise men ‘investigetiv pamistri’ hamari madad kar sakti hai. hath ki rekhaen vyakti ke ‘narvas sistama’ ke sanchalan ko, sharirik, mansik aur bhavnatmak star ko bakhubi darshati hain, jisse ham kisi bhi vyakti ke in tinane pahluon ko ank sakte hain. jivan rekha jahan ek or ‘‘maskyular vaitailiti’’ arthat ‘sharirik svasthata’ batati hai, vahin parivarik aur samajik dababon se sharirik shakti kis tarah se prabhavit hoti hai, iska pata bhi deti hai. kya vyakti vishesh men itni jivanashakti hai ki vah prajanan karke ise age barhaye athva ‘aprajanan yogya sanbandhon’ men ghir jaye, jiska sidha ishara samlaingik sanbandhon ki or le jata hai. vyakti ki jivanashakti ka adhar bindu hai mata-pita aur inhin donon se vah jivanashakti virasat men prapt karta hai. age chalakar vyakti vishesh jivan sathi ke sath milakar bhavi santan ki jivnotpaÿia ke prayojan men kitna sakriya aur safal hota hai? ‘apozit seksa’ se kis tarah ke, kitne sanbandh banata hai, in sabka byaura milta hai jivan rekha se! isi prakar mastishk rekha jahan vyakti vishesh ki mansik shaktiyon ki dyotak hai vahin dusri or uski vivek shakti, ekagrata, kalpanashilta, vyavharikta ka abhas deti hai. vyakti ka svayan par arthat apni bhavnaon, ichchaon, indriyon, lalach aur krodh par niyantran hai ya vah bekabu ho jata hai uska man sthir hai ya thore se labh se vichlit ho jata hai apni buddhi ke dvara lie gaye faislon ko karyanvit kar sakta hai ya keval mansube banakar rah jata hai, jivan men dhan kamane ke lie vah kalpana ka sahara leta hai ya karmanta ke bal par dhan prapt karta hai, uske ‘snayu arthat navrs men in sab bahri dabavon se koi durbalata ati hai ya nahin, in sabke bare men ham mastishk rekha dvara jan sakte hain. jahan tak bat hai hriday rekha ki. jaisa ki ap bhali bhanti jante hain ki kabhi-kabhi durghatana ke falasvarup ya pakshaghat ki vajah se ‘beranded!’ ho jata hai aise men hriday nirantar dharkta rahta hai. isi prakar man ke garbh men bhrun abhi vikas ki pahli sirhi bhi par nahin katar, mastishk aur tantrika tantra ka vikas age chalakar hoga parantu hriday men spandan nirbadh gati se praranbh ho jata hai. kahne ka tatparya hai ki is spandan aur iski gati ko niyantrit karne ki ‘navrsa’ mastishk ke niyantran se hatakar svatantra rup men karya karti hai hriday rekha inhin tantrikaon ka pata deti hai. ye un bhavnaon ka pata deti hai jis par buddhi ya mastishk ka koi niyantran nahin hai. vah sab mamle jo hamare hriday ko sakun dete hain ya uski dharakan ki gati ko barhate hain, un sabka parichay hamen hriday rekha se milta hai. isilie yah rekha prem sanbandhon ko darshati hai. prem se juri ummidon ko, mitrata, dayaluta, vafadari, kavitva, romans jaise komal bhavnaon ko ujagar karti hai. peram men vah kitna sthir rah sakta hai ya dilfenk ashik hai, musibat men bhag khara ho jane vala matlbi dost hai ya sukh duahkh men sath nibhane vala hai. uske prem ki ninv vasnaon se juri hai ya prem ki uchchatam bhavnaon se sharirik star par hriday kitna pusht aur svasth hai viyog aur tanav ki sthiti men kis tarah se apni bhavnaon ka nirvah karta hai kab aur kis avastha men uski shaktiyon men giravat ayegi aur hridyghat ki sanbhavnaon ko janm degi, in sabka pata deti hai! hriday rekha.