vastu nirman ke pashchat sarvadhik bali fal ‘nutan grih pravesh’ ka mana gaya hai. nav grih pravesh ke purva vastu svami ko chahie ki vah apne abhisht, sanpurn sukh, dharm, arth, kam aur moksh ki prapti evan vastu dosh ke shaman ke lie ‘vastu shanti’ karya sanpann karen. ath praveshe nav mandirasya vastvarchanan. sukh dhanani buddhishya santti sarvadanrinam.. grih nirman sanpurn ho jane par usmen nivas ke purva kie jane vale yagyadi dharmik kritya, anushthan vastu shanti kahlate hain.
kai bar vastu shanti evan grih pravesh donon hi prayojan ek sath hi siddh ho jate hain. vastu shanti ke lie mridu, dhurav, kshipra tatha char nakshatron arthat ashvini, rohini, mrigshira, punarvasu, pushya, tinon uÿara, hast, chitra, svati, anuradha, mul, shravan, dhanishtha revti tatha shatbhisha nakshatron ko manyata di gai hain. in nakshatron ke sath donon pakshon ki 1, 2, 3, 5, 6, 7, 8, 10, 11, 12, 13 evan purnima tithiyon aur somvar, budhvar, guruvar, shukravar tatha shanivar ko shubh mana gaya hai. atah in yogon men vastu shanti ya nutan grih-pravesh karna shastranusar niahsandeh shubh hai. nae ghar men pravesh ke lie uÿarayan ke vaishakh, jyeshth, magh tatha falgun mas dosh rahit mane gae hain.
kuch vidvan deshantar mat se kartik, shravan aur margashirsh mason ko bhi dosh rahit mante hain. tithiyon men 2, 3, 5, 7, 10 evan 13 tatha varon men somvar, budhvar, guruvar, shukravar aur nakshatron men ashvini, rohini, mrigshira, punarvasu, tinon uÿara, hast, chitra, svati anuradha, shravan, dhanishtha tatha revti nakshatron ke adhar par ganna karni chahie. is prakar muhurton men samyata hone par vastu shanti evan grih pravesh donon devvshat ek sath siddh ho jate hain. lagnon men 2, 5, 8, 11 shubh aur 3, 6, 9, 12 madhyam hain.
vastu shastra men dvar ki disha ko ati mahatvapurn mana gaya hai. isi paksh ko drishti men rakhte hue jyotish shastra men dvar ki disha par adharit muhurt ka vidhan kiya gaya hai. yadi vastu ka mukhya dvar purva disha men ho, to purna (5, 10 evan purnima) tithiyon ko grih pravesh karna chahie. dvar dakshin men hone par nanda (1, 6, 11) tatha pashchim men hone par bhadra (2, 7, 12) tithiyon ko muhurt shubh hota hai. yadi vastu ka mukhya dvar uÿar disha men ho, to jaya (3, 8, 13) tithiyon ko grih pravesh shreyashkar hota hai.
janm lagn janm rashi se upachay (3, 6, 10, 11) bhavon men sthit rashi ke aur sthir sangyak (kunbh, vrish, sinh) lagnon men hi grih pravesh karna shastron men shubh mana gaya hai. janm rashi evan janm lagn se ashtam rashi ka lagn varjit hai, atah aise lagn men grih pravesh nahin karna chahie. grih pravesh lagn ke samay kendra, trikon, dhan evan ay bhavon men saumya grah balvan ho tatha chaturth evan ashtam bhav grahon se rahit hon, to yah yog ghar men rahne valon ke lie shubh hota hai.
dagdha, rikt tatha shunya tithiyon evan char lagnon ka sarvatha tyag karna chahie. ravivar, manglvar, amavasya, chaitra evan asharh mas, bhadra evan dvadshi tithiyon evan shukravar ke yog ka bhi tyag karna chahie. sammukh rahu men grih pravesh n karen. ‘sammukhe rahau navai grih praveshah nav grih pravesh ke samay vam surya ka vichar karna param avashyak hai. pravesh lagn ke ashtam bhav se dvadash bhav paryant surya sthit ho, to purvabhimukh grih men pravesh ke samay vam surya hota hai.
pancham se navam bhav paryant surya ke sthit hone par dakshin dvar vale grih tatha ekadash bhav se kramshah panch sthanon men surya sansthit hone par uÿarabhimukh grih men pravesh ke samay vam marg janna chahie. dakshin disha men mukhya dvar ho, to nav grih pravesh ka lagn us samay ka hona chahie jab surya 5, 6, 7, 8 athva 9ven bhav men sthit ho.
purva disha men mukhya dvar ho, to grih pravesh ke lagn us samay ka hona chahie jab surya 8, 9, 10, 11 ya 12ven bhav men ho. grih pravesh ke samay kalashachakra ko bhi dhyan men rakhna chahie. kalash chakra ka sutra is prakar hai: pravesh kalshe'rkakrshatpa´chanagashtashat kramat. ashubhanchshubhan gyaey mashubhanchshubhanttha.. surya nakshatra se pahle ke panch nakshatra tak ke muhurt arthat nakshatra men grih pravesh karna ashubh hota hai 6 se 13 nakshatra shubh, 14 se 21 nakshatra ashubh evan antim 6 nakshatra (22 se 27) shubh fal dene vale mane gae hain.
atah kalashachakra ke anusar ashubh faldayak nakshatron men grih pravesh varjit hai. trikon aur kendra sthanon men shubh grah men aisa sthir lagn dekhakar aur tisre, chathe tatha labh sthanon men pap grah ho to bali chandrama men grih pravesh karna shubh hota hai. trikonkendragaiah shubhaistrishashth labh sansthitaiah. asadgrahaiah sthirodyegrihan vishedbalevidyau.. tisre, chathe ya 11ven sthan men pap grah shubh aur 8/12 sthan men itar sthanon men shubh grah ho, to shubh hota hai, parantu chandrama lagn, shashth dvadash tatha ashtam sthanon men n ho.
trishdaygteah papairashtantyentaragaiah shubhaiah. chandre lagne ringhrantyavarjitesyachchubhangriham.. lagn ke 2, 1, 4, 7, 10, 5, 8 sthanon men kshinchandra sthit ho, to ashubh hota hai aur svarashi ka shatru navansh men ho to bhi ashubh hota hai. kshinchandra krishn paksh ki panchmi se jana jata hai. kharide hue, apne purane ghar ke sthan par nav nirmit, agni, jal v shasan kop evan prakritik apda ke karan dhvast hone par punah nirmit bhavan ke pravesh men purvakt mason ke sath kartik, margashirsh evan shravan mas tatha shatbhisha, pushya, svati evan dhanishtha nakshatra bhi shubh hote hain.
aise ghar men pravesh ke samay guru, shukra ke astadi ka vichar nahin karna chahie. die gae chakra ka bhavarth pahle hi spasht kiya ja chuka hai. sarvarth siddhi, amrit siddhi, abhijit adi murhuton ki utkrishtata barhane vale suyog men nyun kuyog nishprabhavi hota hai. vastu svami ko kisi daivagya jyotishi dvara batae gae muhurt ko apne abhisht ki prapti hetu niahsankoch svikar karna chahie.
is tarah shubh lagn men pushya gandhadi se sushobhit, manglacharan, ved dhvani evan vadya dhvani se gunjayman ghar men mangal lakshanon evan chihnon sahit mukhya dvar se pravesh kar agrajon ka samman evan kuldev ki archana karni chahie. vastu svami ko shilpagya, jyotishi evan vigya purohiton ka yathochit samman kar apne vastu ki manglkamna karni chahie. chandrama se saptam sthan men surya shani ya mangal ho, to grih pravesh nahin karna chahie.