prashna: jaimini jyotish kya hai?
uttara: jyotish men bhavishya kathan ki kai paddhatiyan hain jinhen bhinna-bhinn maharshiyon ne apne-apne anusandhanonke adhar par taiyar kiya hai. maharshi jaimini ne bhi falakathan ki ek aisi hi paddhati viksit ki jise jaimini jyotish ke nam se jana jata hai.
prashna: jaimini jyotish anya paddh tiyon se kaise bhinn hai?
uttara: jaimini jyotish men falak. than ke lie karak grah, rashiyon ki drishti, char dasha arthat rashiyon ki dasha-antardasha, karkansh, pad aur upapad lagnon ka upyog kiya jata hai jabki anya paddhatiyon men bhavon ke svami, grahon ki drishti, grahon ki dasha-antardasha aur gochar ka upyog kiya jata hai.
prashna: jaimini jyotish men karak grah kaise jane jate hain?
uttara: rahu aur ketu ko chorakar anya sabhi sat grahon ko unke anshon ke adhar par sat karak banae gae hain jo is prakar hain- sabse adhik anshon vala grah atmakarak, usse kam anshon vala amatyakarak fir isi kram se age bhratrikarak matrikarak, putrakarak, gyatikarak, darakarak banae gae hain.
prashna: jaimini jyotish men rashiyon ki drishtiyan kaise li jati hai?
uttara: jaimini sutra men rashiyane ki drishti unke svabhav par adharit hai arthat sabhi char rashiyan apni agli sthir rashi ko chorakar anya sabhi sthir rashiyon ko dekhti hain. sabhi sthir rashiyan apni pichli char rashi ko chorakar anya sabhi char rashiyon ko dekhti hai. sabhi dvisvabhav rashiyan paraspar ek dusri ko dekhti hain.
is siddhant ke anusar char rashiyon men- mesh rashi sinh vrishchik aur kunbh ko. kark vrishchik, kunbh aur vrish ko . tula kunbh, vrish aur sinh ko tatha makar vrish, sinh aur vrishchik ko dekhti hai. dusri taraf sthir rashiyan vrish kark, tula aur makar ko sinh tula, makar aur mesh ko vrishchik makar, mesh aur kark ko tatha kunbh rashi mesh, kark aur tula ko dekhti hai. dvisvabhav rashiyan . mithun kanya, dhanu v min ko, kanya: dhanu, min, mithun ko, dhanu kanya, min v mithun ko, aur min mithun, kanya aur dhanu ko dekhti hai.
prashna: jaimini jyotish men char dashaen kaise jani jati hain?
uttara: jaimini jyotish ke anusar rashiyane ki apni dashaen hoti hain. in rashiyon ki dashaon ke kram ko do bhagon men banta gaya hai:
1. savya kram arthat sidha kram
2. apasavya arthat ulta kram lagn men mesh, sinh, kanya, tula, kunbh aur min rashiyan savya lagn varg ki aur lagn men vrish, mithun, kark, vrishchik, dhanu aur makar rashiyan apasavya lagn ki rashiyan kahlati hain.
pratyek lagn ke liye char dasha ka kram is prakar hai:
mesh: mesh, vrish, mithun...............
min vrish: vrish, mesh, min ..................
mithun mithun: mithun, vrish ...................
kark karka: kark, mithun..........................
sinh sinh: sinh, kanya ......................
kark kanya: kanya, tula .....................
sinh tula: tula, vrishchik ..................
kanya vrishchik: vrishchik, tula .................
dhanu dhanu: dhanu, vrishchik........................
makar makr: makar, dhanu .......................
kunbh kunbh: kunbh min ............................
makar min: min, mesh .............................
kunbh prashna: rashiyon ki dashaon men antardasha ka kram kaise chalta hai?
uttara: pratyek rashi ki mahadsha men antardashaon ka kram bhi vaisa hi hota hai jaisa mahadsha ka arthat savya rashi dasha ke kram, savya aur asavya rashi dasha ke kram tatha apasavya antardashaon ke kram men aur mahadshaon ke kram men ek vishesh bhinnata yah hai ki pratyek rashi ki apni mahadsha men apni antardasha sabse ant men ati hai arthat mesh rashi ki mahadsha men sarvapratham antardasha vrish rashi ki aur ant men mesh rashi ki aegi. isi prakar savya apasavya pratyek rashi ki mahadsha men uski apni antardasha ant men ati hai.
prashna: char rashiyon ki avdhi ki ganna kaise karen?
uttara: rashiyon ki avdhi ki ganna ke lie rashi ke do varg bana len- savya aur apasavya. rashiyon ki ganna ke lie savya rashiyan mesh, vrish, mithun, tula, vrishchik aur dhanu rashiyan savya aur kark, sinh, kanya, makar, kunbh aur min apasavya mani gai hain. char rashiyon men sabse pahle lagn rashi ki dasha praranbh hoti hai arthat lagn rashi ki dasha sarvapratham uprant savya ya apasavya kram men anya rashiyon ki dasha.
dasha avdhi ke lie sarvapratham lagn rashi ki dasha ki ganna ki jati hai. lagn rashi yadi savya varg ki hai to ganna savya aur apasavya hai to apasavya hogi arthat lagn yadi savya hai to lagn se lagnesh tak savya kram men ganna kar ek ghata dene se rashi ki avdhi malum ho jati hai. isi tarah pratyek rashi ke svami tak savya aur apasavya ganna kar 1 varsh ghata dene se rashi ki avdhi malum hoti hai.
udaharan ke lie man len ki mithun lagn ki kundli hai aur mithun svami budh pancham bhav men sthit hai. mithun savya varg rashi hai. to mithun se pancham tatha savya kram se ganna karne se panch aya. ismen 1 ghata dene par char shesh raha arthat mithun rashi ki avdhi 4 varsh hui.
iske bad dasha vrish rashi ki hogi. isi tarah shukra jahan sthit hai vahan tak ginne aur usmen se ek ghata dene par jo shesh rahe vah avdhi vrish rashi ki hogi. isi prakar sabhi rashiyon ki dashaon ko nikalne aur lagn se dvadash tak sabhi rashiyon ki dasha avdhi ko kram se janm tarikh men jor dene par sabhi rashiyon ki dashaon ke samapti kal malum ho jaenge.
prashna: char dashaon men antardashaon ki ganna kaise karen?
uttara: antardasha ki avdhi ki avdhi ganna mahadsha ki avdhi ke anupat men hi karni hogi. mahadsha ki avdhi adhik se adhik 12 varsh aur kam se kam 1 varsh hoti hai. sabhi dashaon ki avdhi ko nikal len. jis rashi ko jitne varsh ki avdhi prapt hai us rashi ki antardasha utne hi mas ki mani jaegi.
arthat yadi rashi grah dasha ki avdhi 12 varsh hai to uski antardasha avdhi 12 mas mani jaegi aur pratyek rashi ki antardasha 12 mas hi rahegi. arthat pratyek antardasha ki avdhi barabar rahegi. isi tarah pratyantar dasha ki avdhi 1 mas hogi. arthat pratyek rashi ki pratyantar dasha barabar aur ek mas ki hogi. isi tarah yadi rashi ki mahadsha avdhi 1 varsh hai to pratyek rashi ki antardasha 1 mas hogi aur pratyek pratyantardasha do din barah ghante ki rahegi.
prashna: jaimini jyotish men karkansh lagn kundli kya hoti hai?
uttara: atmakarak grah navansh kun. dali men jis rashi men sthit hota hai vah rashi karkansh kahlati hai. is rashi ko lagn man kar sabhi grahon ki sthit janm kundli ki tarah arthat rashiyon men sthit karne se jo kundli banti hai use karkansh lagn kundli kahte hain jiska prayog vibhinn mahatvapurn bhavishyavaniyon ke lie kiya jata hai.
prashna: pad ya arurh lagn kya hota hai?
uttara: lagnesh lagn se jitne bhavon ke age sthit ho, us bhav se utne hi bhav age ginne par jo bhav ae use arurh ya pad lagn kahte hain. udaharan ke taur par yadi kisi jatak ka lagnesh pancham bhav men hai to pancham se panchvan arthat navam bhav us jatak ka pad lagn kahlata hai. yadi navam bhav men sthit rashi ko lagn man kar janm kalin grahon ko rakha jae to us kundli ko arurh ya pad lagn kundli kahte hain. pad lagn ka bhi upyog mahatvapurn bhavishyavaniyon ke lie kiya jata hai.
prashna: up-pad lagn kaise nikalte hain?
uttara: janmakundli men dvadshesh dva adash bhav se jitne bhavon ke age sthit hote hanai us bhav se utne hi bhav age ginne par jo bhav ae use up-pad kahte hain. is bhav ko lagn man kar banne vali kundli ko up-pad lagn kundli kahte hain. iska upyog bhi vishesh bhavishyavaniyon ke lie kiya jata hai.
prashna: char dasha ganna men aur kin baton ka dhyan rakhna chahie?
uttara: char dasha ganna men vrishchik aur kunbh rashiyon ki avdhi nikalne men kuch vishesh dhyan rakhne ki avashyakta hai kyonki in donon rashiyon ke do-do svami hai arthat vrishchik rashi ke svami mangal aur ketu evan kunbh rashi ke svami shani aur rahu. in rashiyon ki ganna karte samay nimn baton ka dhyan rakhen. man len vrishchik rashi ki dasha ki ganna karni hai.
yadi mangal svagrihi ho aur ketu kisi anya rashi men sthit ho to mangal ko chor den aur ketu jis rashi men sthit ho us rashi tak ganna karen. yadi ketu svagrihi ho aur mangal anya kisi rashi men ho to ketu ko chorakar mangal jis rashi men sthit ho us rashi tak ganna karen. yadi mangal aur ketu donon vrishchik rashi men hon to vrishchik rashi ki dasha pure barah varsh ki hogi. yadi mangal aur ketu donon kisi anya rashi men ek sath yukt hon to donon jis rashi men sthit hon us rashi tak ganna karen. kunbh rashi ki ganna mane bhi vrishchik rashi ki ganna ke niyam lagaen.
prashna: jaimini jyotish se bhavishya kathan ke kya niyam hai?
uttara: sarvapratham janmakundli ka nirman kar sabhi grahon ke anshon ko laga len aur rahu-ketu ko chor kar sabhi sat karkon ko kram se jan len. iske bad karkansh lagn, pad ya arurh lagn aur up-pad lagn kundli bana len. fir char dashaon ki ganna kar sabhi rashiyon ki mahadsha avdhi, antardasha avdhi, aur pratyantar dasha avdhi nikal kar dashaon ke samapti aur praranbhik kal nikal kar len.
yah bhi dekhen ki janm samay jo dasha chal rahi hai vah janm lagn se kisi bhav se sanbandhit hai aur vartaman dasha kis bhav se sanbandh rakhti hai. jis rashi ki dasha chal rahi hoti hai us rashi se sabhi karak jis-jis sthan par hote hain dasha unhin bhavon se sanbandhit fal deti hai. falit karte samay antardasha aur pratyantar dasha se bhi karkon ki sthiti ko janna chahie.
karak grahon par bhinna-bhinn anya grahon ki drishti par rahi hai ya nahin. yah bhi jan lena chahie. mahadsha rashi evan antardasha rashi ki paraspar drishti sanbandh aur unke svami kis ke karak hain aur unka apsi sanbandh kya hai bhavishya kathan ke lie yah janna bhi avashyak hai. navansh kundli men bhi uparyukt sabhi sthitiyon ko janna avashyak hai. bhavishya kathan men char rashiyon ke atirikt parashri vinshottari dasha dvara bhi fal kathan ki pushti karni chahie bhale hi takniki bhinna-bhinn hon.
prashn 15: yadi jatak ke vyavsay ke vishay ko janna ho to kaise janen?
uttara: vyavsay ke vishay ko janne ke lie amatyakarak ka vishesh mahatva hai. kundli men dekhen ki amatyakarak lagn se kis sthiti men baitha hai arthat lagn se kis bhav men sthit hai. amatyakarak par kis-kis grah ki drishti par rahi hai. aur atmakarak ke sath kis grah ki yuti hai arthat kaun-kaun grah us ke sath baithe hain yah dekhna avashyak hota hai. shodh aur prayogon se yah dekha gaya hai ki yadi amatyakarak lagn se kendra, trikon ya gyarhven bhav men sthit ho to jatak vyavsay men bina badha age barhta hai.
amatyakarak par jis tarah ke grahon ki drishti hogi jatak ke jivan men usi ke anurup utar charhav aenge arthat ashubh grah ki drishti rukavat aur shubh grah ki drishti pragti ki or le jaegi. amatyakarak se yut grahon se bhi jatak ke vyavsay ke vishay men jankari milti hai.
amatyakarak yadi koi ashubh grah ho, ashubh sthan men ho aur us par ashubh drishti ho to jatak ko vyavsay men kathinaiyan ati rahengi aur anukul sthitiyon men hi labh hoga. amatyakarak yadi shubh grah ho, shubh sthan men ho, shubh drishti men ho aur shubh grahon se yukt ho, to jatak vyavsay men pragti karta hai.
amatyakarak ka shashthesh se sanbandh ho par ashtamesh se sanbandh n ho to yah sthiti darshati hai ki aisa jatak jivan men anukul dasha aur paristhiti men sangharsh karne ki yogyata rakhta hai.
prashna: vyavsay men vishesh saflta kab prapt hogi yah kaise janen?
uttara: char dasha jis rashi ki chal rahi ho usse yadi amatyakarak kendra trikon ya gyarhven men ho, to us dasha men jatak ko vishesh labh hoga aur pragti hogi. man len chandra amatyakarak hai aur char dasha kanya ki chal rahi hai aur chandra kanya se gyarhven bhav men shubh grahon se drisht hai. to yah sthiti yah darshati hai ki jatak ko kanya rashi ki dasha men vyavsay men vishesh labh hoga.
prashna: jatak ke vivah ke vishay men janne ke lie jaimini char dasha kaise dekhen?
uttara: vivah ke vishay ko janne ke lie darakarak vishesh mahatva rakhta hai. darakarak jis navansh rashi men ho, vah rashi jis rashi par drishti rakhti ho uski dasha men dara pad rashi ki antardasha men vivah hone ki sanbhavna hoti hai. iske atirikt darakarak jis rashi men sthit ho us rashi ki dasha ya dara pad se saptam bhav ki dasha aur navansh kundli ki saptam bhav rashi ki antardasha men vivah hota hai.
prashna: kya jaimini jyotish men yog ka bhi mahatva hai?
uttara: jaimini jyotish men bhi yogon ka prayog hota hai. ve is prakar hanai.
1. atmakarak aur amatyakarak ki yuti
2. atmakarak aur putrakark
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