urja ka strot -navaratn  

urja ka srot - nav ratn gita mainnam pichle ank men hamne apko, urja ka prabhav manv-svasthya v vastu men kis prakar se hota hai, bataya tatha indradhnush ke sat rangon tatha rahu aur ketu ko milakar nau rangon ki kanpann shaktiyon ke bare men bhi bataya tha. pura brahmand inhin nau kanpanashaktiyon ke sahare ghumta hai. kisi bhi sajiv ya nirjiv vastu men kisi ek kanpanashakti ki adhikta hoti hai tatha kisi ek kanpanashakti ki kami hoti hai isi prakar manushya men janm ke samay grahon ki dasha ke anusar inmen se kisi kanpanashakti ki adhikta ya kami payi jati hai. isi prakar ham navagrah, navaratn, navdhanya, nau ped adi ke bare men batate hain. in sabmen ek-ek alag kanpanashakti ki adhikta hoti hai jiske karan vah us kanpanashakti se sanbandhit urja ko pravahit karta hai. ajakal ke pradushit vatavaran men keval navaratn hi ek aisa srot hai jisse hamare sharir ke andar jis kanpanashakti ki kami hai use ratn ke dvara kuch had tak puri kar sakte hain. navaratn, navdhanya v navagrah ek-dusre se sanbandhit hote hain, jaise- manikya ko surya se sanbandhit ratn mana jata hai, is grah se sanbandhit dhan hai genhu. surya ki kami se pet se sanbandhit bimariyan hone ki samasya utpann ho jati hanai. surya ki kanpanashakti ki kami ko pura karne ke lie vyakti ko manikya pahnne ki salah di jati hai. moti: moti chandrama grah se sanbandhit ratn hai tatha isse sanbandhit ann hai. dhan. chandrama ki kanpanashakti ki kami hone par moti pahnne ki salah di jati hai. munga: mangal grah se sanbandhit ratn tatha isse sanbandhit dhanya hai sabut arahar. mangal ki kanpanashakti ki kami se kabhi-kabhi haddiyon men kamjori ane lagti hai is kanpanashakti ko pura karne ke lie munga dharan kiya jata hai. panna: yah budh grah se sanbandhit ratn hai tatha isse sanbandhit dhanya hai sabut hari mung. is kanpanashakti ki kami se hriday rog hone ki sanbhavna rahti hai is budh ki kanpanashakti ko pura karne ke lie panna pahnne ki salah di jati hai. pukhraj: yah brihaspati grah se sanbandhit ratn hai tatha isse sanbandhit dhanya hai kala chana. guru ki kanpanashakti ko pura karne ke lie pukhraj dharan kiya jata hai. hira: yah shukra grah se sanbandhit ratn hai tatha isse sanbandhit dhanya hai loviya. ajakal adhikatar log hira dharan karte hain visheshtaur par striyan. parantu unhen yah jankari nahin hoti hai ki is ratn ki kanpanashakti ki unko avashyakta bhi hai ya nahin. vastutah shukra grah ki kanpanashakti ko pura karne ke lie hira dharan kiya jata hai. nilm: shani grah se sanbandhit ratn hai nilam tatha isse sanbandhit dhanya hai kala til. nilam ki kanpanashakti bahut adhik hoti hai. islie isko dharan karne ke lie iski matra ka sahi akalan bahut hi avashyak hota hai. gomed: yah rahu grah se sanbandhit ratn hai tatha isse sanbandhit dhanya hai kala sabut udd. rahu ki kanpanashakti ki kami hone par gomed ratn ko dharan karne ki salah di jati hai. lahsuniya: yah ketu grah se sanbandhit ratn hai tatha isse sanbandhit dhanya hai kulthi dana. lahsuniya ketu ki kanpanashakti ko pura karne ke lie dharan kiya hai. prachin samay men yadi kisi manushya men kisi grah ki kanpanashakti ki kami payi jati thi tab use us grah se sanbandhit dhanya ka prayog karne ki salah di jati thi kyonki us samay ke dhanya men itni takat hoti thi ki uske khane se manushya men us kanpanashakti ki kuch matra tak purti ho jati thi parantu ajakal har sthan itna pradushit hai ki jab ham kheton men anaj ugate hain to us samay ham unmen itna khad, urvarak v kitnashak ka prayog karte hai ki khadya padarthon men bhi sahi urja ka sanchar nahin ho pata hai jisse usse sanbandhit urja (kanpanashakti) hamen nahin mil pati hai. atah ajakal ke vatavaran men keval ratn hi ek aisa urja ka srot rah gaya hai jisse ham manushya ko kuch sima tak urja de sakte hain parantu iske lie hamen sahi jankari hona bahut hi avashyak hai. ajakal ham adhikatar manushyon ko dekhte hain ki vah bare-bare char, panch ratn pahne hain tatha gale men mote-mote rudraksh ki mala pahne hue hain parantu fir bhi unko sharirik v mansik shakti ka anubhav nahin hota hai itni adhik urja pravah karne vale ratn pahnne ke bad bhi pareshan rahte hain iska mukhya karan hai ki sabhi urja pravah karne vale ratn ek-dusre ki urja ko katakar 100 pratishat sakaratmak urja ka pravah ham tak nahin kar pate hain tatha kabhi-kabhi avashyakta se adhik urja ho jati hai. manushya kisi bhi jyotishagya ke pas jate hain tatha vah manushya ki grah dasha v janmakundli dekhakar usko panch, sat ya nau raÿai ka ratn pahnne ki salah de deta hai lekin kabhi usko pahnne ke bad bhi manushya koi sakaratmak prabhav mahsus nahin kar pata hai ya bahut kam mahsus kar pata hai. iska mukhya karan hai ki ajakal ke ratnon ki katai sahi prakar se n hone ke karan 100 pratishat sakaratmak urja ka pravah nahin ho pana ya us ratn ki urja ki matra hamari sharirik urja ke anurup n hona. jyotishagya aj bhi manushya ko uske sharirik vajan ke anusar ratn dharan karvate hain jiska prabhav kabhi-kabhi thik rahta hai, kabhi iska prabhav manushya mahsus nahin kar pata ya kabhi avashyakta se adhik urja hone par usko mansik pareshani utpann hoti hai. ajakal sat ya nau raÿai ka ratn dharan karna upyukt nahin hai iska karan yah hai ki jab kai sau varsh pahle jyotish shastra likha gaya tha tab manushya ki ayu 100 se 200 varsh tak hoti thi tatha manushya prakritik vatavaran men rahta tha, taji fal-sabjiyan grahan karta tha tatha uska urja kshetra 10 mitar tak hota tha. us samay jyotishagya uske vajan ke anusar usko ratn pahnate the tatha us samay men ratn ki katai bhi is prakar hoti thi ki usmen 100 pratishat sakaratmak urja hoti thi. tab manushya usko dharan karta tha tatha uske prabhav ko bhi mahsus karta tha. parantu ajakal ke manushya ka urja kshetra 2.5 se 3 mitar tak hi simit ho gaya hai. iska karan hai hamare as-pas ka vatavaran jise ham apni adhunikta ki daur men khatm karte ja rahe hain. nakaratmak urjaen jaise jiyopaithik stres, negetiv altra vaylet tatha negetiv infrared ki kanpanashaktiyan manushya ko sharirik v mansik rup se asvasth bana rahi hain. ti.vi., kampyutar v mobail fon ka prayog bahut jyada barh gaya hai. har jagah hayar tenshan vayar ja rahi hai. in sabse manushyon ke svasthya par bahut gahra prabhav par raha hai. manushya charon taraf se pareshan hai iske lie hamen manushya ka urja kshetra itna barhana parega jisse vah apne apko in sabse surakshit rakh sake. ham koi bhi ratn ya rudraksh pahanakar urja kshetra ko nahin barha saktehain kyonki har ratn ya rudraksh ki ek apni kanpanashakti hoti hai. isi prakar har manushya ki bhi ek apni kanpanashakti hoti hai yadi usmen talmel n ho, to sahi parinam prapt nahin hote hain. ham sabhi kisi n kisi madhyam se ratn dharan karte hain. jabki kuch log inke prabhav ko mahsus bhi karte hain kuch log inke kuprabhavon ko bhi mahsus karte hain tatha adhikatar pahnne ke bad bhul jate hain. ratn urja ka srot hai tatha yah ratn apko tabhi labh dega jab iska chunav sahi ho. uski antrik sanrchna apki sharirik sanrchna ke anurup ho tatha usse milne vali urja apke anukul ho, jaise kisi davai ka sahi asar tabhi dekh sakte hain jab vah sahi janch karane ke bad li jaye anyatha ya to vah beasar hogi ya dushprabhav karegi. ratnon mane tatha pattharon men stri patthar aur purush patthar do prakar ke patthar hote hain. prachin samay ke shilpakar tatha ratnon ki katai karne valon ko iski pahchan hoti thi. yadi ham man ki murti purush patthar men bana den to vah pratima hamane 100 pratishat sakaratmak urja pradan nahin karegi. aise mandir viran ho jate hain, misra ke piramid ko banate samay ek stri patthar tatha ek purush patthar ka prayog kiya gaya hai islie vah itne varshon se bina siment adi ke aj bhi khara hai. isi prakar is bat ki bhi jankari hona bahut hi avashyak hai ki ap jo ratn dharan kar rahe hain vah apko 100 pratishat sakaratmak urja pravah pradan karega. yunivarsal tharmo-skainar ki sahayta se ham apko yah bata sakte hain ki kis manushya ke andar kaunse ratn ya grah ki kanpanashakti ki kami hai tatha uski sharirik sanrchna ke anurup usko 100 pratishat sakaratmak urja pradan karne vala kaun sa ratn dharan karna chahie tatha ratnon men kitni sakaratmak urja hai, vah apke anurup hai ya nahin- usko pahnne ke bad apke urja kshetra men kitni vriddhi hui, is sabki jankari ham yunivarsal tharmo skainar ki sahayta se kar sakte hain.