shvitra (dhaval rog)  

shvitra (dhaval rog): hin bhavna pradayak safed dag shvitra arthartartat safededed dag aj kal kai logegegon ne n ki samasya hai: vastutututah yah koieiei bhayankankankar ya jan-leveveva rogegeg nahin hai.ai.ai. fir bhi isse piritat rogegegi ke man men ne n hin bhavnaen utpann hoteteti hainai,nai,n, jisse ve sarvarjarjajanik rup se samne ane men ne n katrate rahte hanain.ain.ai. ayurved men tvacha par ane vale safed dag-dhabbon ko shvitra kahte hain. am bhasha men ise fuleri bhi kahte hain. lekin adhunik vigyan ise ‘‘lyukodarma‘‘ kahta hai. hamari tvacha ki do parten hoti hain- bahya aur bhitri. bhitri parat ke niche ke bhag men melanofor koshika men ek tatva hota hai, jiska nam melenin hai. is tatva ka mukhya karya tvacha ko prakritik varn pradan karna hota hai. jab yah tatva vikrit hota hai, to shvitra rog hota hai. melenin tatva ke kan tvacha ke bhitar, niche ki satah men utpann hote hain aur ve hi upar ki or a kar tvacha ko prakritik varn pradan karte hain. tvacha ke jin bhagon men in kanon ka abhav hota hai, vahan safed dag dikhai dete hain. agar pure sharir ki tvacha men hi melenin ka abhav ho, to pura sharir safed dikhai deta hai; yahan tak ki ankhon ka kala bhag bhi safed lagta hai. rog ke karan ayurved men pap karmon ko rog ka karan batlaya gaya hai. sath hi dudh-dahi, dudh-machli jaisi vibhinn gunyukt chijon ko apas men mila kar khane se bhi yah rog ho sakta hai. pet men krimi, anv, taifaid, piliya, tapedik adi rogon ke bad bhi is rog ki utpatti ho sakti hai. shvitra ki utpatti anuvanshik bhi hoti hai. agar mata-pita men se ek ya donon shvitra se pirit hon, to unki santanon men bhi rog utpann hone ki ashnaka rahti hai. ayurved ke anusar shvitra rog men kaf ki pradhanta hoti hai. tvacha ki choti-choti shiraon men avrodh ke karan melenin tatva utpann nahin ho pata hai, jisse shvitra rog utpann ho jata hai. gharelu upchar shvitra rog ke upchar men bakuchi namak aushdhi pramukh hai. iska sevan khane aur bahri lep donon tarah se kiya ja sakta hai jo labhkari hai. bakuchi tel ka lep kar subah ya sham ko surya ki kirnon ko tvacha par 10 minat tak parne den. iske falasvarup tvacha par fode ho jate hain. un foron ko kante se bhed kar safed tvacha nikal deni chahie. ghav par nim ka tel lagane se tvacha ka prakritik varn ubhar ata hai. yah upchar chikitsak ki dekh rekh men karen. gular se bana ‘udanbar avleh‘ ek chammach ki matra me pratah ek bar rogi ko khilana chahie. isse bhi shvitra rog men sudhar hota hai aur safed dag dhire-dhire mit jate hain. anjir ke patton ka ras ya dudh lagane se bhi sharir ke safed dag dur ho jate hain. nim ke patte aur hara ya sukha anvla pratah surya uday ke purva, jal men pis kar pine se safed dag dur ho jat e han.ai khairsar aur anvle ke sath bakuchi ke bijon ka churn mila kar sevan karne se safed dag mit jate hain. karanj ke bij, haldi, harar aur rai ko barabar matra men pis kar lep karen. safed dag dur honge. kamer, aduse ki patti, karanj, nim aur kshativan ki chal barabar matra men tatha das gram kattha panch kilo pani men ubalen. is pani ko chan kar din men ek gilas pine se safed dag dur hote hain. milava tvacha rogon ki ek bahu upyogi aushdhi hai, jiske sevan se shvitra rog aur kaf-vat se utpann sabhi rogon men aram milta hai. is aushdhi ka upyog achche chikitsak ki dekh rekh men karna uchit hoga. tanbaku ke bijon ka tel lagane se safed dag dur hote hanai. 25 gram mahatikt subh-sham istemal karne se shvitra rog dur hota hai. uparyukt sabhi upcharon men parhej ki avashyakta hai. bhojan men tej masale aur tamsik ahar n len aur hari sabjiyon ka prayog karane. tali tatha jali hui chijen n khaen. ubla aur sada bhojan labhkari hota hai. jyotishiya drishtikon jyotishiya drishti se tvacha ka karak chandra aur budh grah hain. shukra grah tvacha ko nikharta hai. mangal grah sharir men un tatvon ki utpatti karta hai, jo tvacha ko prakritik varn (rang) banae rakhne men sahayak hota hai. agar janmakundli pap grahon se prabhavit ho raha ho aur lagnesh kamjor ho, budh aur shukra dushprabhav men hon aur chandra rahu-ketu ke prabhav men ho, to shvitra rog hone ki sanbhavna rahti hai. vibhinn lagnon men shvitra rog ke karan mesh lagna: mesh lagn ki kundli men lagnesh dvadash bhav men shani se yuti banae, budh v shukra shashth bhav men hon, chandra rahu-ketu se pirit ho aur lagn par rahu-ketu ki drishti ho, to shvitra rog hota hai. vrish lagna: budh ketu ke sath tritiya bhav men ho, shukra surya se ast ho, chandra v mangal lagn men hon, to rog ka karan banta hai. mithun lagna: surya lagn men budh dvadash bhav men, guru v shukra chaturth bhav men, mangal dasham bhav men aur rahu shashth men ho, to shvitra rog hota hai. kark lagna: budh lagn men rahu ke sath, surya dvadash bhav men, shukra ekadash men tatha mangal ashtam bhav men shani se drisht ya yukt ho aur lagnesh saptam bhav men ho to shvitra rog hota hai. sinh lagna: budh aur shukra saptam bhav men, shani chaturth bhav men aur mangal surya se ast ho kar shashth bhav men ho, to shvitra rog hota hai. kanya lagna: mangal dasham bhav men, budh v shukra shashth men, surya aur chandra saptam men tatha rahu tritiya men ho, to shvitra rog hone ki sanbhavna rahti hai. tula lagna: lagnesh shukra shashth bhav men guru se drisht ho, budh ast ho, mangal nich ka ho kar rahu-ketu se drisht ho aur chandra shani se drisht ya yukt ho, to shvitra rog hota hai. vrishchik lagna: lagnesh shani se yukt tatha drisht ho, budh v chandra lagn men ketu se drisht evan yukt hon aur shukra ast ho, to shvitra rog hota hai. dhanu lagna: lagnesh ashtam bhav men shani se drisht ho, chandra aur shukra dvitiya men, budh lagn men tatha mangal v shani shashth men hane, to shvitra rog hota hai. makar lagna: budh, shukra aur lagnesh guru se drisht hon, mangal rahu-ketu ke prabhav men kendra men sthit ho, chandra trik bhavon men ho, to shvitra rog hota hai. kunbh lagna: mangal aur lagnesh lagn men rahu-ketu ke prabhav men hon, chandra shashth men guru se drisht ho, shukra v budh ketu se drisht hon, to shvitra rog hota hai. min lagna: ashtamesh aur shashthesh lagn men ho kar lagnesh par drishti rakhen, budh v shani dvadash bhav men aur mangal shatru bhav men drishtihin ho, to shvitra rog hota hai. uparyukt yog apni dasha-antardasha aur gochar ke anusar sthayi ya asthayi rup men rog dete hain.