vivah sanskar ka pratham ullekh rigved men surya aur som ke vivah ke rup men milta hai. vishva kalyan ke liye, do paraspar viruddh svabhav ki maulik shaktiyon ka sanbandh sthapit hona hi vivah hai. narad puran, purva bhag, pratham bhag evan bhavishya puran ke bahyaparva ke anusar hindu vivah ko ath prakaron men vibhakt kiya gaya hai, jinmen se brahm vivah aur gandharva vivah adhunik yug men bhi prachlit hain.
hindu samaj men brahm vivah (nttandahamak unttpanhm) ko sabse utkrisht aur adarsh svarup mana jata raha hai kyonki ismen var-vadhu evan donon parivaron ki sahmti ke sath-sath pure riti-rivaj evan sanskaron ka anusaran hota hai. dusre prachlit vivah prakar, gandharva vivah (savam unttpanhm), men parivar valon ki sahmti ke bina aur sanskaron ya niyamon ka palan kiye bina bhi vivah ho jata hai. adhunik yug men arthik, samajik aur manovaigyanik karnon se bhi vivah ke samay men deri ho rahi hai. aise men mata-pita, jyotishi ke sammukh ‘shadi kab hogi?’ ka prashn rakhte hain
jiska jabab dene ke liye jyotishiya niyamon ka palan karne ke sath-sath desh, kal, patra aur uha-poh ki bhi avashyakta hoti hai. agar ham prachin jyotishiya niyamon ko desh, kal aur patra ke anusar parivartit rup men dekhenge to samay ki satikta a jati hai. is lekh men ham nimn tin sutriya niyamon ka prayog karenge aur ant men vichar goshthi ki udaharan kundli par in niyamon ko lagu karke vivah ka sanbhavit samay nikalenge. dhyan rahe ki nimn tinon niyamon ko sadaiv kramshah hi lagana hai.
1. ayu khand ka nirdharn
2. ayu khand men upyukt dasha ka chayn
3. upyukt dasha men upyukt gochar ka chayn
1. ayu khand ka nirdharan bharat jaise desh men har 100-150 kilomitar par samajik manyata aur paripati badal jati hai. udahrntah, dilli-munbai jaise mahangron men jise samanya vivah yogya ayu mante hain, use vahan se kuch dur ke kasbe/ganv men shayad ati vilamb mana jata ho.
brihatparashrhorashastram ke ath saptamabhavfladhyayah men 5 sal se 33 sal tak ki ayu men vivah ke vibhinn yog bataye gaye hain. is lekh men ham bare shahron men rahne vale madhyavargiya shikshit parivaron ke aur varsh 2000 ke anusar hi vivah yogya ayu khand ko paribhashit kar rahe hain. is anusar, aj ke pariperakshya men vivah ki uchit ayu ko nimn ayu khandon men vibhajit kar sakte hain. kripya dhyan den ki pathak nimn samay ayu khandon ko sthan evan kal anusar parivartit kar sakte hain:
1. shighra vivah (larki ka 23 varsh se pahle aur larke ka 25 varsh se pahle)
2. samanya ayu (larki ka 23 se 27 varsh ke madhya aur larke ka 25 se 28 varsh ke madhya)
3. vilamb se vivah (larki ka 27 se 30 varsh ke madhya aur larke ka 28 se 32 varsh ke madhya)
4. ati vilamb ya vivah-hinta (larki ka 30 varsh ke bad aur larke ka 32 varsh ke bad) in charon ayu khandon ke chayan ke niyamon ka sodaharan age varnan hai. 1.1 shighra vivah ke yog is ayu khand men vivah samanya umra se pahle hi ho jata hai.
larki ka vivah 23 varsh ki ayu se pahle ho jay ya larke ka vivah 25 varsh ki ayu se pahle hi ho jay to use aj-kal ke yug men shighra vivah hi kaha jata hai. kundli men mukhyatah nimn yogon ke hone se shighra vivah hone ki sambhavna banti hai:
û lagn aur saptam bhav men shubh grah hon aur pirit n ha
û shukra (larkiyon men guru ka akalan bhi avashyak) nich/ast n ho aur navansh men susthit/bli ho
û shukra ka saptamesh se shubh bhav men sambandha
û saptamesh par ashubh prabhav n ho
û lagnesh, saptam men sthit hokar lagn ko drisht kare ya saptamesh, lagn men sthit hokar aur saptam ko drisht kare
û lagnesh aur saptamesh ki yuti kundli ke labh/vriddhi (ekadsh) bhav men ya ekadshesh se ho
û saptam bhav par guru ki drishti ho
û guru/chandra ki yuti pratham, pancham, dasham ya ekadash men ho
û saptama/saptamesh aur dvitiya/dvitiyesh ka sambandh ho.
û shukla paksh ke bali chandra ki pancham athva saptam men sthiti
û janmakundli ke lagnesh aur saptamesh ki navansh men shubh sthiti ho aur janmakundli ke uprokt niyam navansh men punravritti kar rahe hon
û trinshansh lagn par pira nahin honi chahiye (is lekh men is varg kundli ka prayog nahin kiya ja raha hai). agar uprokt yog hon to shighra vivah ke sanket milte hain. jitne adhik yog honge, utni hi adhik sambhavna hogi. prastut udaharan kundli 1 dekhen shubh-ashubh ghatk
û janmakundli men guru ki saptam bhav par drishti hai
û dvitiyesh budh saptam bhav men sthit hai
û dvitiyesh aur saptamesh ka rashi parivartan hai
û lagnesh shukra pancham men nichbhang men hain
û lagnesh shukra par yogkarak shani ki drishti hai. lagnesh shukra par saptamesh mangal ki drishti bhi hai
û karak guru mudit avastha men hain aur unka lagnesh se paraspar drishti sanbandh hai
û' navansh men, saptamesh shani aur navanshesh surya ki dvitiya bhav men yuti hai aur un donon par guru ki drishti hai
û' navanshesh surya aur dvitiyesh budh ka rashi parivartan hai
û' janmakundli men guru svarashisth hain. navansh men, guru nich ke hain parantu janmakundli ke lagnesh shukra se drisht bhi hain ye sabhi yog jatika ka vivah shighra ayu khand, arthat 23 varsh se pahle, men hone ki sambhavna ki or sanket kar rahe hain kyonki ashubhta ki matra kafi kam hai.
jatika ka vivah 22 varsh ki ayu men hua tha. kripya dhyan den ki yogon ko falibhut hone ke liye upyukt dasha evan gochar ki avashyakta hoti hai jiska varnan age hai. 1.2 samanya ayu ke yog is ayu khand men vivah samanya ayu men hota hai. shahron ke madhyavargiya shikshit parivar men larkon ke liye 25 se 29 varsh ke madhya ki avdhi aur larkiyon ke liye 23 se 27 varsh ke madhya ki avdhi ko samanya vivah ayu mana ja sakta hai.
is ayu khand men shighra vivah vale yog hi lagu hote hain parantu kuch ghatkon men pira payi jati hai parantu ashubhta ki apeksha shubhta ki adhikta hi hoti hai.
prastut udaharan kundli 2 dekhen shubh-ashubh ghatk:
û janmakundli men tin shubh grah kendra men hain aur chaitha shubh grah shukra trikon/pancham men û' saptamesh svarashisth hokar bali hai
û' saptamesh budh aur lagnesh guru ki saptam bhav men yuti hai
û' saptam par paksh bali shubh chandra ki drishti hai
û' shukra pancham men susthit to hain parantu shatru rashi men hain
û' navansh men, shukra lagn men nichbhang men hain
û' janmakundli ka saptamesh budh navansh men saptam men hai
û' janmakundli ka lagnesh, navansh men navam men susthit hain parantu shani aur mangal ki drishti ke karan pira bhi hai
û' navansh men guru ki lagn aur shukra par drishti hai
parantu guru par svayan shani ki drishti hai aur shatru rashi men sthit hain yahan bhi shubhta ki matra adhik hai parantu kuch ashubhta bhi spasht hai. arthat, vivah ayu ko samanya khand men hi hona chahiye. jatika ka vivah 24 varsh ki umra men hua tha. 1.3 vilamb se vivah hone ke yog is ayu khand men vivah samanya umra ke bad yani kuch vilamb se hota hai
larkon ki 28 se 32 varsh ke madhya ki avdhi aur larkiyon ki 27 se 30 varsh ke madhya ki avdhi men hue vivah ko samanya vivah ayu se kuch adhik mana ja sakta hai. kundli men mukhyatah nimn yogon ke hone se vivah vilamb se hone ki sambhavna kahi jati hai:
- shukra asta/nich ho ya pirit ho aur navansh men bhi ashubh prabhav men ho (striyon men guru ka ankalan bhi avashyak hai)
- lagna/lagnesh aur saptama/ saptamesh ka adhik pirit hona.
is sandarbh men agar surya ya rahu/ketu ki sthiti saptam men ho aur un par anya ashubh grahon ka prabhav bhi ho, tabhi adhik pira manen, anyatha samanya
- shubh grah, vivah bhavon ;pe ppe ptae tappe tapppe gpp) men, vakri hon
- janmakundli ya navansh ka saptamesh asta/nich ya pirit ho (pap kartari aur grahan bhi dekhen)
- agar shani ka prabhav chandra par ho aur chandra lagnesh ya saptamesh ho.
- shani-chandra yuti vivah bhavon men ho to kafi vilamb bhi ho sakta hai (iski charcha ham ati vilamba/ vivahhinta men svami vivekanand ki kundli se karenge)
- shani-mangal ya shani-surya ki vivah bhavon men yuti ya anya sambandh bhi vivah men vilamb kara sakte hain
- striyon ki kundli men ashtam bhav (manglik sthan) ka pirit hona bhi vilamb kara sakta hai samanya ayu khand se kuch ya adhik vilamb, varnit vivah ghatkon par ashubh prabhavon ki matra par nirbhar karta hai.
nimn udaharan men mishrit prabhav hain parantu ashubhta bahut adhik nahin hai. isi karanavash deri to hui parantu adhik nahin. aiye iska vishleshan karen: udahrn-3: janm 19..nah.1986e 22ru45 bhtee kmasipvivah tay 12.kmab.2015 (29 varsh purna) dasha bhogya: mangal 2 varsh aur 6 mahine prastut udaharan kundli 3 dekhen shubh ghatk:
û guru ki drishti bhi saptam bhav par hai jo ki navmesh/bhagyesh bhi hain
û lagnesh mangal navam bhav men mitra rashisth hokar susthit hain
û navansh men navanshesh shukra navam bhav men guru se yuti men hain
û navansh men, chandra ki saptam bhav par drishti hai
û navansh men, saptamesh mangal ki saptam bhav (mesh) par drishti se saptam bhav bali hai
û navansh men, guru ki navansh lagn par drishti hai ashubh ghatk:
û janmakundli men saptamesh evan karak shukra apne vyay sthan men (kundli ka trik bhav bhi) sthit hain aur rahu/ ketu ke prabhav men bhi hain
û navansh men, surya saptam men hain parantu bina kisi atirikt pira ke hain. surya ki drishti lagn par bhi hai
û navansh men, panchmesh shani ki saptamesh mangal se dvadash bhav men yuti hai aur rahu/ketu aksh men bhi hain
û shubh aur ashubh donon mishrit hain isilie sadharan vilamb hone ki sanbhavna hai. jatak ka vivah 29 varsh purn hote hi tay hua hai. 1.4 ati vilamb ya vivah-hinta ke yog agar larkon ka vivah 32 varsh tak aur larkiyon ka vivah 30 varsh tak nahin hota hai to use ati vilamb kaha ja sakta hai. iske liye kundli men nimn ghatak jimmedar ho sakte hain:
û saptama/saptamesh ka ashtam ashtamesh se sanbandh ho aur shukra larki ke lie guru ki sthiti bhi dekhen) do pap grahon se pirit ho
û saptama/saptamesh aur shukra ka mangal ya shani se sambandha
û saptamesh ki yuti shukra evan chandra ke sath ho to vyakti sanbandh to bahut bana sakta hai parantu vivah bandhan men nahin bandhna chahta aur is karanavash vivah men atyant deri bhi ho sakti hai
û yadi surya (atma) aur chandra (man) donon hi shani ke purn niyantran men hon
û surya, chandra aur shukra tinon hi shani se pirit hon
û shukra ka banjar rashiyon men arthat mithun, sinh ya kanya men hona, shukra par pira saman hai
û saptamesh budh hon ya saptam bhav men budh hon aur ve shashthesh aur dvadshesh se yuti karen. budh ko vivah ke drishtikon se ek napunsak grah mana jata hai aur dvadshesh shayya sukh se sambandhit hai aur shashthesh ki yuti donon bhavon ke falon ko kam kar deti hai. isi prakar shani aur budh saptam men ho aur un par pap prabhav ho kyonki shani ko bhi vivah ke drishtikon se ek napunsak grah mana jata hai
û saptam men rahu ho v us par do pap grah ki drishti ho to vivah sukh ki sambhavna alp ho jati hai. alp se tatparya hai ki agar vivah ho bhi jata hai to viyog ki sambhavna prabal hoti hai
û shani-chandra ki yuti jatak men adhyatmikta ki utkantha utpann karti hai aur jatak men vairagya ki bhavna ka vikas hota hai. yah yog svami vivekanand ki kundli men dasham bhav men tha.
yuti ka ankalan karte samay grahon ki vakrata aur paraspar niktta ka dhyan avashya rakhen, jaise pratham udaharan men tritiya bhav men shani-chandra ki yuti hai parantu shani vakri hain aur donon ka antar bhi chah digri se kuch adhik hai yutiyon se banne vale yogon ko bhi dhyan se dekhna chahiye anyatha, guru ki saptam par drishti hai, saptamesh aur shukra ki kutunb bhav men yuti samanya ayu men vivah ke sanket de rahi hai.
parantu, shani ke bali hone aur shani-chandra (donon yuvavastha men aur keval char digri ka paraspar antr) ki yuti se svami ji ne jan kalyan ko sarvopri dharm mana aur sansarikta se alag rahe. ati vilamb ke uprokt varnit yogon ke adhar par ek udaharan prastut hai: yah 47-varshiya jatak purn svasth hai aur apni ayu se kam lagte hain, sushikshit hain aur ek praivet kaelej men profesar hain.
dilli men mata-pita ke sath rahte hain. vivah karne ke ichchuk bhi hain aur kafi varshon se unka parivar is koshish men laga bhi hai. inke pita inakam taiks vibhag ke achche pad se sevanivritt hain. in sabke bavjud jatak ka vivah abhi tak nahin hua hai aur mujhe hamesha kahte hain ki “is sal ho jaega par main vivah ke bina bhi bahut khush hun”. aiye, inki kundli ka uprokt varnit niyamon se vishleshan karte hain:
ashubh ghatk
: û janmakundli men lagn aur saptam par shani, surya, rahu aur ketu ke karan bahut pira hai
û lagnesh ki mangal se shashtham bhav men yuti hai
û saptamesh budh aur ashtamesh shukra ki ashtam bhav men yuti hai
û mangal ki shashtham bhav se lagn par drishti hai
û navansh men, saptam bhav, lagn, chandra, surya aur navanshesh budh sabhi shani se pirit hai
û navansh men karak shukra ki shashtham sthiti hai aur mangal se drisht bhi hai
û navansh men, janmakundli ke lagnesh aur saptamesh ki navansh ke chaturth bhav men yuti hi ekmatra shubh sanket hai parantu un par bhi shani ki dasham drishti hai. hamne dekha ki janmakundli aur navansh men ashubhta bahutayat men hai aur ati vilamb bahut spasht hai. jatak ka vivah abhi tak nahin hua hai. kripya dhyan den ki is lekh men vivah sambandhi mukhya yogon ki charcha hi sanbhav hai.
2. upyukt dasha kundli men vivah yogya ayu khand nirdharit karne ke pashchat ‘upyukt dasha ka chayn’ karna avashyak hai. samanyatah, kam se kam do dashaon (jaise vinshottari evan yogini ya vinshottari evan char) ka prayog karne ke pashchat hi pushti karni chahiye. is lekh men ham svayan ko vinshottari tak hi simit rakh rahe hain. chahe kundli men kitne bhi yog hon, parantu agar upyukt dasha evan gochar hi n aye to yog falibhut nahin ho payenge. samanyatah, nimn dashaon men vivah ho sakta hai:
1. saptam bhav se sambandhit grah (jaise saptamesh, saptam sthit grah, saptamesh yut grah)
2. dvitiya bhav se sanbandhit grah (jaise dvitiyesh, dvitiya sthit grah, dvitiyesh yut grah)
3. dvadash bhav se sambandhit grah (jaise dvadshesh, dvadash sthit grah, dvadshesh yut grah)
4. lagnesh, rahu, guru, shukra
5. di 9 navanshesh
6. di 9 saptamesh iske atirikt grahon ki sthiti evan bal ke anusar ashayak dasha ka ankalan bhi karna chahiye. jaise, surya-satvikta, ketu-adhyatmikta aur shani-vairagyata ki or prerit kar sakte hain agar ve bali hon to. ab hamare samaksh mahatvapurn prashn yah hai ki in sab dashaon men vivah ke anukul dasha ka chayan kaise karen? iske lie, sarvapratham yah dekhen ki uprokt suchi men se kis grah ki dasha chal rahi hai aur fir dekhen ki us mahadsha, antardasha aur pratyantrdsha ke svamiyon ka nimn bhav/bhaveshon se sambandh hai:
1. janmakundli ya navansh ke lagn ya lagnesh se, aur
2. janmakundli ya navansh ke saptam ya saptamesh se shukra, rahu aur guru ke liye uprokt sambandh dekhne ki avashyakta nahin hai. anukul yog evan anukul dasha ke pashchat anukul gochar bhi vivah samay nirdharan ki avashyak kari hai jiska vivaran age hai.
3. upyukt gochar vivah jaisi mahatvapurn ghatnaon ke falibhut hone ke lie guru aur shani ka gocharavash sambandh janmakundli ya navansh ke lagna/lagnesh evan saptama/ saptamesh se hona chahiye. agar aisa nahin hota hai to anukul gochar ane tak intjar karna parta hai. is kundli ka vishleshan bhi ham uprokt varnit tin charnon men hi karenge: 1.
charn-1: ayu khand shubh ghatk
û lagn evan lagnesh shani bali hain kyonki shani lagn men hi hai
û guru ki bhi saptam par drishti hai
û shukra, chaturth bhav men svarashisth hokar bali hain
û navansh men navanshesh shani svarashisth hokar bali hain
û navansh men navanshesh shani hai aur lagn men hi sthit hai
û navansh men, saptam bhav evan janmakundli men saptamesh surya par guru ki drishti hai
û navansh men, shukra navam bhav men sthit mudit avastha men hanai.
û navansh men, saptamesh chandra dvitiya bhav men hain aur dvitiyesh lagn se saptam ko drisht kar rahe hain.
ashubh ghatk
û shani aur mangal ki saptam bhav par drishti hai
û saptamesh surya ki pancham men sthiti to achchi hai parantu surya din avastha (sam) men hain aur rahu/ketu aksh par bhi hain.
û karak shukra ki mangal ke sath yuti hai
û navansh men bhi shani ki saptam par drishti hai
û navansh men, saptamesh chandra par mangal ki drishti hai
vivah ka yog to spasht hai. janmakundli aur navansh men shubh aur ashubh prabhavon ka mishran hai parantu shani ka donon kundliyon men purn prabhav hai isliye samanya ayu khand ke ant men ya usse kuch vilamb ki sambhavna dikhti hai. arthat, 196429= lagabhag 1991-1993 ke as-pas agar upyukt dasha aur gochar bhi mil jaye. aiye, agle charnon men is avdhi ke as-pas dasha aur gochar ka akalan karte hain.
2. charn-2: dasha nirdharan mahadsha: 1976-1996 tak shukra ki mahadsha thi jo ki karak ki dasha hai aur vivah ke liye upyukt hai
û antardasha: aprail-1989 se jun-1992 tak shani ki antardasha thi, shani donon kundliyon men bali hai aur lagn evan saptam se drishti sambandh men bhi hai. yah bhukti bhi kafi upyukt lag rahi hai. pratyantr: julai-91 se janvri-92 tak rahu ka pratyantar tha jo ki bina shart ke vivah ka karak hota hai, arthat, upyukt hai. iske bad jun-92 tak guru ka pratyantar hai jiska sambandh donon kundliyon men saptam bhav se hai, arthat yah pratyantar bhi upyukt hai. aiye, agle charan men is avdhi ke dauran gochar se pushti karte hain.
3. charn-3: gochar aktubr-1991 ka gochr: gocharavash shani makar men the. navansh lagn se lagna/lagnesh aur saptam bhav ko prabhavit kar rahe the. guru gocharavash sinh rashi men the. navansh men guru ki drishti navansh ke saptamesh par thi aur janmakundli men guru saptam bhav men baithakar saptam, lagn aur lagnesh ko prabhavit kar rahe the. arthat, yah gochar upyukt lagta hai. niyamon ke anusar jatak ka vivah 1991 ke uttararddh ya 1992 ke purvarddh men hone ki sambhavna dikh rahi hai.