vedachakshuah kiledan smritan jyotishan. ahar, nidra, bhay, maithun yah manav aur pashu ke saman hain. kintu manav buddhi, vivek ke karan shreshth hai. atah sahaj pravritti maithun ko vivah rupi sanskar se avritt kar sabhyata ka parichay pradan karta hai. rigved men vivah ko yagya tatha santanotpatti ko iska pradhan karm kaha gaya. manusmriti men vivah sanskar ka mahatva spasht karte hue kaha hai
ki - prajanarth striyah srishtaah santanarth ch manvaah. tasmat sadharnon dharmah shrutopatnay sahoditah.. (manu smritiah 9/96) vivah ke prakar paishach, rakshas, ganadharva, asur, prajapatya, arsh, daiv, brahm, jismen brahm sarvashreshth hai. yah sambandhon ki pavitrata ka dyotak hai. isse anuvanshik doshon ko roka ja sakta hai. yah ek shastra vidhi sanskar hai. vivah kya hai ? vivah kyon ? kab ? manushya ke jivan men trivarg sadhika bharya hi hoti hai. bina bharya/patni ke kisi bhi dharmik karya ki purnata sambhav nahin. jaise treta men ashvamedh yagya men murti dvara ram ne sita ka sahyog prapt kiya tha.
bina dharmapatni ke sansar me dharm, arth, kam, moksh sambhav nahin dev rin, rishi rin v pitri rin se mukti vivah dvara hi sambhav hai. manushya ke sadgrihasthashram men patni ka bara mahatva hai. santan prapti, sanskar rakshan v sansarik sukhon ka karan patni hi hai. ek nari ko bhi purush ki avashyakta hoti hai. achche sudrirh samaj nirman men vivah sanstha ka apna sthan hai. vivah kab, kahan, patni kaisi milegi yah sab hamare janm ke samay grahon ki sthiti par adharit hota hai.
vivah men kya-kya badh ak tatva hai in sabka vichar ham yahan karanege. jatak ka ek vivah hoga ya adhik, patni anukul ya pratikul hogi. falit jyotish shastra men vivah sambandhi vichar saptam bhav se karte hain. saptam bhav men sthit grahon ke anusar fal vyakt hota hai. dampatya sukh purn vivah yog, charitra hin yog, vivah samay patni nashak yog, vichched yog jaise bahut se yogon ka varnan hota hai. yadi vivah ke mukhya prayojan saptam bhav ke prasang ka vishleshan karte hanai to santan prapti hi pradhanta se ganna hoti hai.
parantu dharm shastriya riti bhi pradhan hai. yatra-putra-kalatra-saukhyamkhilan sachchintayet saptama. duktan putra sukhasukhagat falan sarva ch yattadvadet. atah saptamesh ya lagnesh shukra ke balabal se jatak ka vivah sambandh ka shubhashubh jan sakte hanai. saptam men sthit grah se patni ke svabhav, svarup, charitra, vansh, dh an, dhanya v sare jivan ke sukh-duahkh ki jankari prapt hoti hai. suvshan jatan pratham kalatran lagneshvaron darpsanyutashchet. dineshkantyabhin hritastadani svarup hina sutran vadanti.. (ja.pari. 14/19) falit jyotish shastra men manav jivan ke janm se mrityu paryant ki upalabdhiyon ka varnan milta hai.
purva janm se arjit karm fal hi bhagya hai, nari ko bhagya kaha gaya hai. patni kaisi? kaun se grah karak hote hai? ravaun darpe shubhdrishten stri pativrata. kalatre jiven dharmashila pativratan dare gurudrishte sushla stri dare shubhakshen sudarah.. (ja.pari. 7/104) vivah kal nirdharan men grahon ka mahatvapurn sthan hai. parashar ne 7 se 30 varsh tak vivah samay nishchit rup se shubh bataya hai.
dareshen shubhan rashisthe svochchasvakrshagaton bhriguah. panchchamen navmedrishte ch vivahah prayshobhvet. (brihatpashr) darjamitragenshukre taddhune darnayke. trinshevasaptavinshashe vivahah labhte narah.. (brihatparashr) vivah nirdharan ka dusra prakar yah hai jo grah ke sthit sthan navansh uchchata adi ke adhar par hota hai. jatkalankar men varnit haiah lagnandganpti sfataikyagrihge jivevivah vadet. chandradhishthit tarka vadhupyorekyanshkev tatha.. (jatkalankar) arthat spasht lagnesh (rashyadi) $ spasht saptamesh (rashyadi) yog karak guru gochar men aye tab vivah hoga athva spasht chandra $ spasht saptamesh, yogkarak rashi gochar uske us bhav men navansh rashi men jab guru ate hanai tab vivah hota hai.
shukro'stapo va tanunath shashank trikon mayati tada vivahah.. vivah nirdharan ka tisra bhed, dasha vichar dvara prapt hota hai. jatak parijat men kaha haiah shukropet kalatra rashi padshabhgyaukrti vivah prada. lagnadvittapatisth rashi pradsha bhuktauch pani grahah. kalatra nath sthit bhansh keshyo sitapakshapa naykyobarlayah. dashagmen dhun payutkabhanshke trikongen devguro kar grahah.
(ja. pari. 14/27/28) vivah sankhya vichar - jyotish shastra ke pravartak acharyon ke dvara sankhya par vichar kiya gaya hai: jiven mitranvansh ke balyute yadyek daranvitah. svanshen dvitrikalatravan bahuvdhunathah svatuganashken. (ja.pa. 14/29) arthat guru mitra navansh men ek vivah, guru sva navansh men uchch ka ho to 2 ya anek vivah. niche papakshage vapispape ch kalatrape, klibagrahe saptamasthe dvibharyo jayte narah.. (brihatpara saptam bhavah) isi tarah vivah sanstha vichar prayah sabhi falit granthon men saman rup se varnit hai.
stri kaisi, santan, saubhagya, jarini nasht bharta adi bahut se vishyon par charcha ki gai hai, jaise yame'genrikshasandhau shukreaste vandhyastri nichbhashanke darpe v karke kudarah ashanadvare rahau grihe stri vidhvaah.. (jatak tatvam 6/109) isi prakar patni nashak yogon ka bhi varnan aya hai - dareshe sutgen pranashtavanito'putron'thva dhishvatron dhunen va nidhneshvaro'pi kurute patni vinshan dhruvam. (faldipika) isi prakar safal vivah men vivah muhurt ka bhi mahatvapurn sthan hai. isse bhi shubhashubh falon ki jankari prapt kar sakte hanai.
atah ham kah sakte hain ki vivah hamare sampurn jivan ko prabhavit karta hai. yah grahon ke shubhashubh prabhavanusar jatak ko sukhi prasannata, dhan, sudrirh samaj pradan karta hai. vivah ek aisa sanskar hai jisse hamare sampurn kartavya purn hote hanai. atah grahon ke anusar hi ham jyotishiya upay karke vivah sanskar ko sampann kar sakte hain.
vivah par vaidik kal se hi rigved men iska varnan aya hai tatha nari ko saubhagyashalini kaha hai. ham aj bhi nari se nar ki sthiti ka pata lagate hanai. patni hi grihasthashram ki sudrirh ninv hai. vaivahikon vidhi strinan sanskar vaidikasmritah. patiseva guruovason grihatho'gni parikriya..