chandra-kundli (lal kitab) pan. umesh sharma la la-kitab paddhati men chandra kundli ka apna ek alag mahatva hai. ismen chandra-kundli dvara patni aur mahadsha ke bare men jana jata hai. lal-kitab ke lekhak ne is paddhati men mahadsha ko jyada mahatva nahin diya hai aur chandra kundli banane ka apna ek alag siddhant diya hai.
udahrn: janma- 15 sitambar 1985, samy- 15ah20, sthan- dehli lal-kitab paddhati se chandra kundli is prakar banegi ki jatak ki janm kundli ki lagn sankhya lekar usmen chandra sthapit karke shesh grah vaise hi likh denge jaise upar chandrakundli men diye hue hain. uprokt kundli nan. 1 ko ab lal-kitab paddhati ke anusar kundli ko ghuma kar lagn men rashi nan.1 le ayegen jaisa ki udaharan nan0 1a. men dikhaya gaya hai. is prakar yah lal-kitab paddhati se bani hui chandra kundli hogi. ab is chandra kundli se us vyakti ki patni ka hal usi tarah dekhegen jis tarah janm kundli se us vyakti ka hal dekha tha. varshafal bhi usi hisab aur dhang par dekha jayega jaise janmakundli se dekhte hain.
35 varshiya chakkar lal-kitab paddhati ka yah sutra apna alag hi prabhav rakhta hai. iske anusar pratyek grah jatak par apna vishesh prabhav un varshon men karta hai jab vah 35 sala chakkar men daura kar raha hota hai. pratyek grah kab aur kitne varsh tak prabhavi rahega, ise nimn talika se jana ja sakta hai.
1. brihaspati=06 varsh.
2. surya =02 varsh.
3. chandrama=01 varsh.
4. shukra=03 varsh.
5. mangl=06 varsh.
6. budh=02 varsh.
7. shani=06 varsh.
8. rahu=06 varsh.
9. ketu=03 varsh.
is prakar 35 sal men pratyek grah apna apna vishesh prabhav lie hue jatak ke jivan par apna prabhav chorta hai. jatak ki kundli men jyada se jyada yah chakra tin bar ata hain. 35 sala chakra ka prarambh kab hoga iske do mat hain.
pratham mat ke anusar janmakundli men jo grah lagn men ho us grah se 35 sala chakra ka prarambh hoga. ek se jyada grah hone par grahakram men jo grah pahle aye, us grah se 35 sala chakra ki shuruat hogi.
dusre mat ke anusar 35 sala chakra ka prarambh janm samay ke grah se hota hai, bad men brihaspati fir kramvar grah apna apna chakkar lagate hain. jatak ki umra aur grah ki umra donon alag alag baten hain. yah jaruri nahin ki jatak ki umra jab 35 varsh puri ho to grahon ka 35 sala chakkar bhi pura ho. yah niche diye gaye udaharan se jana ja sakta hai.
udahrn: janmatithi- 15.09.1985, janmasamaya- 15ah20, var- ravivar, sthan-dehli. ab ismen janmadin ka grah = surya , aur janma-samay ka grah = shukra hai. ab 35 sala chakra janmasamay ke grah shukra se arambh hoga. iska kramvar hona nimn prakar se hoga:
shukra=03varsha
brihaspati=06varsha
surya =02varsha
chandrama=01varsha
shukra=03 varsha
mangala=06varsh,
shani=06varsh,
rahu=06 varsh,
ketu=03varsh kul mila kar 38 varsh hue.
is prakar grahon ka pahla 35 sala chakkar jatak ke jivan ke 38ven varsh men pura hoga. is prakanr dvitiya chakkar brih$surya adi kram se chalega jo 35 varsh ka hoga kyonki dusre chakkar men janmasamay ke grah se kram prarambh n ho kar, sidhe brihaspati se shuru hoga aur fir isi prakar tisra. is prakar jatak ke jivan men yah jyada se jyada tin bar ata hai aur jo grah pahle chakkar men ashubh fal dete the ve dusre chakkar men shubh fal dete hai.
lal-kitab paddhati ka yah bhi ek anokha sutra hai. madhya ke grah 35 varshiya chakkar men pratyek grah ke lie niyat samay men anya grah bhi uske anrtagat apna prabhav rakhte hain. kis grah ke prabhavi samay men kaun-kaun sa grah apna prabhav kitne samay tak rakhta hai usko nimn talika dvara jana ja sakta hai. uprokt niyam ka upyog varshafal men bhi hota hain. udaharan ke lie man len ki varshafal men brihaspati pancham bhav men a jaye to pratham 04 mas vah apna fal dene ki bajay ketu varshafal men jaisa baitha ho vaisa hi fal dega agle 04 mas svayan apna evan atim 04 mas jaisa surya baitha ho vaisa fal dega.
man len ki varshafal men agar brihaspati pancham bhav men ho aur ketu ashtam bhav men ho to varshafal ke pahle char mas jatak ke mama ke lie achche n rahegen kyonki ketu ka pakka ghar hai khana nan0 6 jo ki mama ka karak bhav hain. isi prakar se anya grahon ki sthiti ke anusar kundli ke varshafal ka vishleshan karegen.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!