vyapar, naukri evan shiksha men unnati paen hast rekhaon dvara bharti anand har admi sangharsh aur karm karke koi n koi maku am hasil karna chahta h.ai rkaie injiniyar ban kar vyavsay men adhik se adhik tarakki ki bat sochta hai to koi vyapar men apna nam karna chahta hai.
mahatvakanksha ki purti hone par vah svayan to safal hota hi hai, desh aur duniya ki unnati men bhi sahayak hota hai. unche-unche padon par apni kamyabi ka paracham fahrane ka sapna har yuva apni ankhon men sanjoe rahta hai. svapn aur karm men jita hua aisa yuva niahsandeh apne andar chipi pratibha ko vyakt karne hetu kafi mehanat karta hai aur saflta prapt karta hai.
har yuva ko sirf mehanat se hi manchahi saflta nahin milti hai. kuch yuva hi apni kismat aur karm se apne apko siddh karte hain. is lekh men ham un asafal logon ko yah batana chahte hain ki vyapar, naukri v shiksha men unnati ke lie mehanat ke sath-sath kismat ka hona bhi avashyak hai.
agar kisi asafal vyakti ki hath ki rekhaon ka (bhagya ka) sahi vishleshan kar liya jae to bahut had tak use vah sahi disha batai ja sakti hai jismen uske lie saflta sunishchit hoti hai. saflta ka rahasya hath ki rekhaon men chipa hota hai.
vahin in rekhaon men kuch kuch aise lakshan pae jate hain jo ye bata sakte hain ki jatak ko kab, kahan aur kis kshetra men saflta milegi. inka vishleshan kar kisi vyakti ke vyavsay, naukri v shiksha men hone vali unnati ka satik falakathan kiya ja sakta hai. ye lakshan bhavishya men hone vali unnati ya saflta ke lie ek sahi suchak ka karya karte hain.
mastishk rekha ka jhuk kar chandra parvat ki taraf ana, jivan rekha ka gol hona aur anguliyan choti v patli hona ye bauddhik vikas ke lakshan hain. in lakshanon se yukt jatak vyavsay, naukri v shiksha men unnati karta hai. mastishk rekha ki shuruat jivan rekha se n hokar guru parvat se ho aur anya lakshan uttam hon to vyakti kisi n kisi tarah unnati kar hi leta hai.
umra ke sath-sath uska bauddhik vikas uttam hota jata hai. mastishk rekha dohri aur nirdosh ho tatha jivan rekha gol ho to vyakti vyavsay, naukri aur shiksha men unnati karta hai. hath komal ho, surya grah unnat ho, jivan rekha ke sath puri mangal rekha ho, bhagya rekha ki sankhya ek se adhik ho to vyakti dhanvan hota hai.
anguthe ka piche ki taraf hona, guru shani, budh tatha anya grahon ka prabal hona aur hath ka mulayam hona adi lakshan jatak ki unnati ke dyotak hain. bhagya rekha ka jivan rekha se dur hona bahut hi uttam lakshan mana jata hai. is lakshan se yukt log sadaiv bare-bare karya karne vale hote hain. inka rahan sahan bare vyaktiyon jaisa hota hai aur kharche bhi isi ke anurup hote hanai.
bhari hath men rekhaen patli, sudaul v dosh rahit hon to vyakti sukhi, dhanvan, svasth tatha gunsanpann hota hai. shani grah par kat fat ho to iska arth hai ki shani ki sthiti achchi nahin hai. bhagya rekha moti ho to vyakti par lakshmi ki kripa bahut der se hoti hai arthat use saflta der se milti hai.
bhagya rekha ka mastishk rekha par ruk jana, shani v budh ka daba hona, mangal grah par rahu rekhaon ka adhik sankhya men hona ye sare lakshan vyakti ke dhanvan hone ke lakshan hain. uski har kshetra men unnati hoti hai. jivan rekha sidhi ho, shukra grah utha ho, shukra par til ho, hriday rekha janjirakar ho, mastishk rekha par dvip ho, shani v surya grah dabe hon to vyakti ki dhan ki sthiti thik rahti hai.
ab kahin bhi kabhi bhi bat karen fyuchar point jyotishacharyon se. abhi paramarsh karne ke liye yahan klik karen.