vivahetar sanbandhon par jyotishshastra ke anusar nimnalikhit grahyog prabhavi hote hain- viÿaastaripbhargavastanugtaah papanvitaah kamukah. papatyaumchranvitau tanuripusthanadhipau chettha.. (ja.pa.) dvitiyesh, saptamesh, shashthesh aur shukra papagrah se yukt hokar lagn men ho, to jatak kami hota hai, lagnesh aur shashthesh papagrah se yukt ho, to bhi vyakti kami hota hai. kamasthe ripuviÿalagnapayute pape parastrirtah. papartiklÿapa navmgaah kamaturau jayte.. (ja.pa.) koi pap grah shashthesh, dhanesh aur lagnesh se yukt hokar saptam bhav men ho, to vyakti par strigami hota hai.
papagrahon ke sath, shashthesh aur saptamesh agar navam bhav men hon, to vyakti kamatur hota hai. jivagyau yadi va nishakar sito kame vahustrirtah. shukre manmatharashigau valvti strinan bahunanptiah.. yadi guru, budh v chandra saptam men ho, to bahut striyon se bhog karen. balvan shukra saptam men ho, to bahut striyon ka pati ho. navam, dvitiya aur saptam bhav ke svami yadi dasham bhav men sthit hon, to jatak parastri rat hota hai. brihaspati aur budh athva chandra, shukra yadi saptam bhav men sanyukt hon, to jatak ekadhik striyon men rat hota hai. yadi shukra shatru bhav men shani rahu, mangal se pirit ho aur shubh grahon ki yuti ya drishti n ho tab jatak ka patni ke alava bhi sharirik sanbandh hote hain. jab pirit shukra saptam bhav men ya saptamesh rahu se drishti ya yuti ka sanbandh rakhta ho tab vyakti ke ekadhik sanbandh hote hain.
jab dvitiyesh v saptamesh shukra ke sath lagn bhav men aur shubh drishti rahit ho to stri ya purush ka sanbandh sandigdh rahta hai. jab shukra, shani ya mangal ki rashi men ya drisht ho, shubh drishti n ho to vyakti charitrahin ho sakta hai. saptam bhav men shukra ke upar shani, rahu, ketu ka prabhav ho to jatak charitrahin hota hai. navmesh, shukra ya chandra se yuti rakhta v bure prabhav men ho, tab jatak ke anaitik sanbandh ho sakte hain. saptameshe tanau chaste parjayasu lampatah. (parashr) saptamesh lagn ya saptam men ho jatak parastri men asakt rahta hai. dyuneshe navme viÿo nanastribhiah samagat. (parashr) saptamesh, navam ya dusre bhav men ho, to jatak ke anek striyon se sanbandh rahte hain. yadi stri ki kundli men mangal v shukra men rashi parivartan ya navansh parivartan ho tab stri parpurushgamini hoti hai.
yadi stri ki kundli men saptam bhav men chandra, shukra v mangal ki yuti ho, tab jatika parpurushgamini hoti hai. yadi saptam bhav men chandra sthit ho tatha vah mangal ya shani ke navansh men ho, to stri pati ki sahmti se parpurush se sanbandh rakhti hai. saptam bhav men surya v mangal kark rashi men ho, to stri pati ki agya se parpurushgagini hoti hai. lagn, chandra v lagnesh tinon hi char rashi men ho tatha pap pirit ho, to aisi stri vivah ke purva hi kai purushon se sharirik sanbandh bana chuki hoti hai. parmochchagate saptadhinathe mandarasau shubh khechren drishte. va bhrigusdne tunde bahubharyah pravadanti buddhimantah.. (vri.,para.ho.) saptamesh parmochch men hokar shani ki rashi men shubh grahon se dekha jata ho ya shukra ki rashi men uchch ka ho, to anek striyan hoti hai.
kalatrasthange bhaume shukre jamitrage shanau. lagneshe randhrarashisthe kalatra trayvan bhavet.. (pa.ho.sha.) satve bhav men bhaum, shukra hon aur lagnesh athve bhav men ho, to tin striyan hoti hai. shukra dvisvabhav rashi men ho, dvisvabhav rashi ka svami apne uchch men ho aur saptamesh bali ho, to anek striyan ya sanbandh hote hain. viÿo papbhutve tu kalatre va tathavidhe. tadishe pap sandrishte kalatratray bhagbhavet.. (ja.pa.) dvitiya sthan men pap grah ya unki drishti, saptamesh pap yukt aur shatru sthan men ketu ho to jatak ya jatika ki tin shadiyan hoti hain. dvitiya bhav par ketu, shashthesh chandra ka prabhav dvitiyesh ki ketu se yuti v rahu ki drishti. saptam bhav men mangal (mangli kundli) saptamesh ashtham men shashthesh se yukt. shashth bhav men ketu sthit ho. kendratrikone dareshe svochchamitra svavargage. karmadhipen va drishte bahustrishito bhavet.. (ja.pa.) saptamesh apni uchch rashi, mitragrih, sva varg men hokar kendra trikon men ho v karmadhipti use dekhta ho, to jatak bahut si striyon se yukt ho. shukra aur saptam bhav ke svami se yukt grahon ki sankhya tulya jatak ki patniyan hoti hanai. saptamesh surya v shukra ke sath do grahon ki yuti. shukra v saptamesh dvisvabhav rashi men. saptam bhav men rahu. ukt yog ka samarthan faldipika bhi karti hai- yadi saptamesh aur shukra dvisvabhav rashi men ya navansh men sthit ho, to jatak ki do shadi ke yog bante hain. saptamesh v shukra se jitne grahon ka yog hota tatulya patniyan hoti hain.
saptam bhav, saptamesh v shukra lagn v chandra kundli men kamjor ya drishti ya yuti se dushit ho bahu vivah yog banta hai. saptamesh vakri shani dvadash bhav men ho tatha shani ke upar shashthesh guru ki drishti ho. bahu sanbandh yog, ek jatil evan pechida vishay hai jiske bare men n hi jatak ya jatika se ek jyotishi khul kar bat kar sakta hai, n hi sangoshthi men vichar ho sakta hai.
hamare prachin jyotish men seks sanbandh, abhiruchi ke bare men bahut se yog milte un yogon ka praiktikal anubhav kathin hi nahin balki asanbhav hai. mahadsha evan gochr: jivan ke kisi bhi kshetra ke bare men nirnay matra janm kundli ke grah yog ke adhar par karna bhi avivek purn karya hai. yadi 16 se 25-30 varsh ki ayu tak aisi mahadsha, antardasha ya gochriya prabhav ata hai tab hi ekadhik sanbandhon ki sanbhavna adhik rahti hai. jalvayu (sthan): bahusanbandh ke bare men yadi vishva star par vichar kiya jae sabse adhik pashchimi deshon men bahusanbandh v vahu vivah ka prachalan hai
karan pashchim ki vajah se tula rashi (shukra) evan shit (chandra) ka prabhav. thik usi prakar munbai mahanagar par pashchim (tula) evan samudra shukra chandra ka prabhav sarvavidit hai. lagna: lagn chunki sharir hai atah svasth, sharir evan mastishk tatha pityutri ganranthi, svabhav, charitra ki kunji hai atah lagn evan lagnesh ke upar bure grahon ki yuti ya drishti se ashubh prabhav hona avashyak hai. dvitiya bhav: chunki yah bhav vani, chehra, kutunb, ankhon se sanbandh rakhta hai atah shubh prabhav avashyak hai. bahu sanbandh ki shuruat yahi se hoti hai. tritiya bhav: yah bhav sahas, parakram se sanbandh rakhta hai.
atah yah bhav evan bhavesh bali hona avashyak hai. sath men tritiya bhav ka karak mangal bhi bali hona chahie. chaturth bhav: yah bhav man se sanbandhit hai. iske alava dil hriday se sanbandh rakhta hai. (karak chandra) atah bhav evan bhavesh par majbut evan dushit grahon ka prabhav mansik rup se adhik sanbandhon ki ruprekha banate hain. pancham bhav: pancham bhav prem romans, buddhi se sanbandh rakhta hai. atah bahu sanbandh ke lae yah bhav bali hona chahie. shashth bhav: chunki yah bhav shatru vadha se sanbandhit hota hai atah bhav evan bhavesh majbut hona avashyak hai. saptam bhav: yah bhav seks vivah, patni evan harmons granthiyon se sanbandh rakhta hai. ashtam bhav: yah bhav gupt sthanon, vastuon evan samasyaon se sanbandh rakhta hai. bahu sanbandh duniyan ka sabse gupt karya hai
atah bhav vishesh mahatvapurn hai. navam bhav: navam bhav ishvar, dharm, lajja, maryada, samajik bandhan se sanbandh rakhta hai. yadi navam navmesh evan karak guru majbut ho tab bahusanbandh ki sanbhavna kam ho jati hai. dasham bhav: yah bhav vyakti ke karm ke bare men batlata hai. lekin bahusanbandh ke mamle men kam mahatva nahin rakhta hai, kyonki achche achche pandit, rajneta, shikshak, daktar ke bhi bahusanbandh rahte hain. ekadash bhav: chunki yah bhav manokamnaon se sanbandh rakhta hai yadi ekadash evan ekadshesh par dushit prabhav, to dushit manokamnaen jatak ya jatika ki hoti hain.
kyonki kamna se hi karm hota hai. dvadash bhav: yah bhav vyay shaiyasukh, partanar ke shatru se sanbandh rakhta hai. atah yah bhav bhi mahatvapurn bhumika ada karta hai. is prakar ham dekhte hain ki bahu sanbandh ke bare men do tin bhav ya bhavesh evan shukra mangal ya shani ke dvara hi nirnay karna uchit nahin hoga. bahusanbandh anya yog: yadi mangal aur shukra ki paraspar yuti ho ya drishti sanbandh ho tatha tisre ya chaithe bhav ya navam bhav men rahu ho tab jatak ya jatika ke paros ya makan ke as pas bahusanbandh ho jate hain.
yadi shukra aur mangal ki yuti ya drishti dasham bhav ya bhavesh se ho, saptam bhav men dvisvabhav rashi ho to jatak ya jatika ke vyavsay ya naukri sthal par (partanar ke atirikta) bahusanbandh ho jate hain. mangal athva shani tisre athva nave ghar men hon aur chandra ya shukra unke sath baithe ho tab bahin bhai (rishte men) ke bich ya sali (navm) se patni ke atirikt sanbandh ho jate hain. mangal athva shukra shashth bhav ke svami ho ya sthit ho unka chandra ya shukra se yog ho tab mama ya mami ka bhanji ya bhanje se sanbandh ho sakta hai.
yadi chandra se dasven sthan men shukra ho aur shukra se dasve sthan men shani ho tab anaitik sharirik sanbandh malik naukrani ya naukar ke bich hote hain. (1) jab lagn tritiya, saptam, navam, pancham bhav par rahu, ketu ka prabhav chandra, guru, shani mangal ka ashubh bhav men yog ho tab bahu sanbandh yog hota hai. atah ekadhik vivahetar sanbandhon ke bare men jyotishiya drishtikon se vichar karte hue uprokt tathyon ka dhyan rakhna samiyin hoga. u