neta ho ya abhineta, khiladi ho ya am janta, rog kisi ko nahin janta. vah to keval rogi ki kaya ko janta hai aur apna karya karta rahta hai jismen use kabhi har to kabhi jit milti hai. lekin rog ke karan har to keval insan ki hi hoti hai. ham bat karte hain aise asadhya aur ganbhir rog kainsar ki jiska nam sunte hi rongte khade ho jate hanai. kainsar rog se pidit vyakti apne jivan jine ki umra ka shighra ant man kar jite ji hi marne ka duahsvapn dekhne lagta hai jiske chalte rogi ki mansik, !aaririk tathar airthak star men nirantar giravat ana pranrabh ho jata hai. yadi kainsar rog ka pata shuru men nahin chal pata hai to kainsar rog sharir men ek vishvriksh ki tarah shighra failta jata hai. tish men kainsar jaise bhayanak rog ki utpatti men kaun-kaun se grahan ka prabhav rahta hai ise jana ja sakta hai.
jyotish srishti sancharan ki ghadi hai evan vyakti ki janm kundali sonografi hai jiske vishleshan se kainsar rog hone ki sanbhavna ka pata lagaya ja sakta hai. yadi samay rahte pratikul grahon ko mantron evan anya upay se thik kiya jay to kainsar jaise bhayankar rog se kafi had tak bacha ja sakta hai. kainsar rog kya hai ? jiv vigyan ke anusar manav sharir ke angane ki rachna koshikaon se hoti hai. sharir men koshikaon ka banna tatha tutna ek svabhavik prakriya ke tahat chalta rahta hai. in koshikaon ke nirman men jal evan rakt ka hi mahatva hota hai. ek svasthya manav sharir men 70se 75 pratishat jal ki matra rahti hai. kisi karnvansh jal evan rakt ke pravah men rukavat a jati hai to iska prabhav koshikaon par padta hai. jis matra men koshikaen banti hain utni matra men tutti nahin hain jiske karan koshikaen asamanya v aniyantrit gati se vibhajit hone lagti hai, sath hi koshikaen rakt pravah oair lasika tantra ke jarie sharir ke anya bhagon men pahunch kar ek sthan par koshikaon ka nirman apne dhang se karne lagti hain.
koshikaon ke badhne ki gati atyant tivra ho jati hai tatha kafi kam samay men kai guna badh jati hai jiske karan us sthan par koshikaon ka ghanatva badh jata hai tatha sharir men hemoglobin ka star kam hone lagta hai jisse manav ki rog pratirodhak kshamata kam ho jati hai. pratirodhak kshamata kam hone se anya rog ki chapet men sharir a jata hai aur jivan ka ant ho jata hai. kainsar rog men grahon ki bhumika manav sharir men kainsar rog ke lie koshikaon ki mahatvapurn bhumika hoti hai. koshikaon men shvet rakt kan evan lal rakt kan hota hai. jyotish men shvet rakt kan ke liye kark rashi ka svami chandra grah tatha lal rakt kan ke liye mangal grah suchak hain. kark rashi ka angreji nam kainsar hai tatha kark rashi ka chihn kekda hai. kekde ki prakriti hoti hai ki vah jis sthan ko apne panjon se jakad leta hai use vah apne sath lekar hi chodta hai. isi prakar koshikaen manav sharir ke jis ang ko apna sthan bana leti hai us bhag ko sharir se alag karke hi koshikaon ko hataya jata hai. islie jyotish men kainsar jaise bhayanak rog ke lie kark rashi ka svami chandra ka mahatva mana gaya hai. isi prakar rakt men lal kan ki kami hone par pratirodhak kshamata men kami a jati hai. jyotish men mangal grah ko balshali, sahsi tatha garm prakriti ke sath hi rakt ka karak grah mana gaya hai .
janm kundali men kainsar rog hone ke yog vyakti ki janm kundali men nimn grahon ke yog hone se kainsar jaise bhayanak rog ki sanbhavna hoti hai:
1. lagn ka ast hona .
2. pap grahon ki dasha-antardasha men kainsar ka rog hota hai.
3. shani, mangal, rahu-ketu ki yuti shashtam, ashtam, barhven bhav men hona.
4. shani, mangal grah ki jis bhav men yuti athva unki purn drishti hoti hai us bhav ke ang par kainsar rog ka hona.
5. pap grahon ki drishti chandra grah ke sath hokar shashtam, ashtam athva barhven bhav par pap grahon ka drishti sanbadh hone par kainsar jaisa bhayankar rog hota hai.
6. lagn men pap grahon ki yuti ya drishti hona athva lagn ka svami shashtam, ashtam athva barhven bhav men chale jana . shashtam, saptam, ashtam athva barhven shav ke svami ka lagn men hona.
7. chandra grah par pap grahon ki yuti athva drishti sanbadh hona .
8. jis bhav par pap grahon ki drishti pad rahi ho tatha chandra dushit ho raha ho to us bhav ke ang par kainsar hota hai.
9. guru grah par pap grahon ki drishti athva yuti hona tatha guru grah ka pancham se drishti sanbadh ya guru pancham bhav men hone par, livar, garbhashay kainsar hone ki sanbhavna banti hai.
10. chandra tatha mangal grahon par anya pap grah ki yuti ya drishti sanbadh hone par rakt kainsar hone ki jyada sanbhavna hoti hai.
11. chandra grah ka trrik bhav men hokar us par pap grahon ki drishti padna ya pap grahon ki yuti hona.
12. shashtam bhav ka svami pap grahon ke sath hokar jis bhav men bainthta hai us bhav ke ang par kainsar hota hai .
13. shashtam, ashtam athva barhven bhav ki rashi ke svami ka paraspar sthan parirvatan hona tatha uska sanbandh lagn bhav ke svami se hone par kainsar rog ka hona.
14. rashisvami ka shatru nakshatra men hona.
15. rashisvami ke nakshatra svami ka shashtam, ashtam athva barhven bhav men athva marak sthan men hona.
16. pap grahon ki yuti ki niktta jyada hona.
17. lagn nirbal hokar pap grahan ke sath shashtam, ashtam athva barhven bhav men hona.
18. marak bhav ke svami ka pap grahan ki dasha antardasha hone athva drishti sanbadh hone par kainsar rog ke karan dehant hone ke yog bante hain.