vastu purush - vastupurush ka mahatva bhavan nirman karte samay bhukhand par nirman yojna se hai. vastu purush ko bhavan nirman ki yojna banate samay vibhinn prakar se parikalpit kiya jata hai. vastupurush ka vibhajan bhavan vishesh ki yojnanusar parikalpit kiya jata hai.
jyotish shastra ke anusar kal purush ka nirdharan karne par mesh-sir, vrish-mukh, mithun-bhuja v kandhe, karka-chati hriday, sinh-pet dil, kanya-gurde, tula-nabhi v guptang, vrishchik-ling v guda, dhanu-janghayane, makr-ghutne, kunbh-pindaliyan, min- charan.
vastu purush ishan kon men sir karke adhomukh hokar sthit hai jiska sir shikhi men, bayan netra diti men, dayan netra parjanya mane, mukh ap men, bayan kan aditi men, dayan kan jayant men, bayan kandha bhujang men, dayan kandha indra men, bayin bhuja som, bhallat, mukh nag aur rog men tatha dayin bhuja surya satya bhrish antriksh aur anil men hai, bayan manibandh papayakshma men, dayan manibandh usha men, bayan hath rudra aur rajayakshma men, dayan hath savitra aur savita men hai, chati vaksh men, bayan stan prithvidhar men, dayan stan aryama men hai, hriday brahma men, pet mitra tatha vivasvan men, bayin bagal shosh tatha asur men, dayin bagal vitath tatha brihatkshat men, bayan ghutna varun tatha pushpadant men, dayan ghutna yam tatha gandharva men, bayin jangha sugriv men, dayin jangha bhrigraj men, ling indra tatha jay men, bayan nitanb dovarik men, daya nitanb mrig men tatha pair pita men hai.
atah kal purush vastu purush anusar purushangon ki kalpana svatah hi ho jati hai. vastu purush ke kis ang (avyv) par kaun sa nivesh nirman nihit ya avihit hai yah gyat hona avashyak hai. sir, mukh, hriday, donane stan aur ling ye vastu purush ke marm sthan hain, in sthanon men koi shalya ho athva kil, khanbha pol adi gar diya jaye to grihasvami ke ang men pira ya rog utpann ho jata hai.
bhukhand men kaun sa bhag kis devta vishesh ke pad par vinyas hai yah sab gyan vastupurush ke chitra se spasht ho jata hai. udahrnarth jis sthan par vastupurush ka sir (mastaka) hai vahan jute kholne ka sthan hai ya shauchalay ho to uska dushparinam grihasvami ke sath-sath ghar men rahne vale sabhi praniyon ko bhogna parta hai. us ghar mane kaput santanane paida hongi.
ghar ka mukhya pravesh dvar jahan se atithi aur ham svayan ghar mane pravesh karte hain anukul vastu ka pranadhar hai. ghar ka mukhya dvar bhukhand ki akriti rajmarg par adharit hoti hai tatha kisi bhi disha men ho sakti hai parantu mukhya dvar ki sthapna yojna purvak honi chahie jisse ghar men lakshmi avak achchi rahe evan ghar mane rahne vale sabhi prani svasth v prasann rahen. mukhya dvar ek prakar se svasth man ki tijori ki chabi hai jiske madhyam se ghar mane prakritik vayu, prakash evan anukul rashmiyon ka pravesh hota hai.
makan ke dayin taraf ki khirkiyane ka pratinidhi grah surya hai. surya putra santan ka pratinidhi hai, yadi makan ke dayin or ki khirkiyan kamjor v tuti-futi hanai to parivar men purush santti kasht men hogi. yadi dayin khirki par darar hai to parivar men purushane par sankat rahega kyonki darar rahu-ketu ka pratinidhitva karti hai jo ki surya ke shatru kahe gaye hain.
yadi dayin or ki mukhya khirki rasoi men khulti hai to parivar ke purush varg gussail honge kyonki surya khirki ka pratinidhi, shukra rasoi ka evan mangal agni ka karak hai. yadi dayin or ki khirki kisi godam men khulti hai to aise ghar men pita-putra ladenge, grih svami ka putra tamoguni hoga. yadi ghar men surya ka prakash nahin pahunch raha ho, makan ke purva men koi khirki n ho, makan ke bhitar din men andhera rahta ho, khane pine ki vastuon par prakash ki kiran nahin pahunchti ho to vahan par surya-shani ki yuti ka prabhav hone se makan ke svami evan nivasiyane ko bechaini, nind n ane ki bimari, thakan adi hogi .
ghar men bayin khirki ka pratinidhitva chandrama karta hai. chandrama jyotish men stri grah evan jagtmata ka rup hai. yadi ghar ki bayin or vali khirkiyan thik hanai, usmen se sahi prakash v hava yadi ghar men a rahi hai to ghar ki striyan sukhi evan sanpann hongi. iske viprit hone par striyan alsi tatha mansik rup se vikrit hongi.
chandrama mastishk hai aur ghar ke bayin or ka ant pap grah ketu se pratarit hota hai. yadi bayin khirki ke pas darar ho ya bayin khirki ghar ke dhanya sangrah sthal men khulti ho to ghar ki striyon ko asthama/ dama ki shikayat rahti hai. aise ghar par chandrama, shani, ketu ka prabhav hota hai. yadi ghar ki bayin khirki ke samne kuradan ho to ghar ki striyan bimar rahanegi, shadi vivah manglik karyon men pareshaniyan ayengi. ghar ki khirkiyan chahe bayin hon ya dayin hon agar band hai, vikrit hai to parivar ki sampannata v aishvarya dhire-dhire nasht ho jayega.
vastu shastra ke anusar snan grih men chandrama ka vas hota hai tatha shauchalay men rahu ka. atah kisi bhavan men snan grih evan shauchalay ek sath ataich ho to chandrama ko rahu se grahan lag jata hai kyonki chandrama man ka evan jal ka karak hai evan rahu vish ka karak hai.
atah donane ki yuti hone se jal vishyukt ho jata hai. rahu prithktavadi grah hai atah iska kuprabhav jab jatak ke man par padega tab dushpravrittiyan janm leti hain. rahu ko sarp evan chandrama ko som (amrit) kaha gaya hai. atah vish amrit donon ka sath rahna jivan ke liye kashtakari hai jiska viprit prabhav usmen nivas karne vale vyaktiyon ke man evan sharir par parta hai jisse hin vichar evan anek vyadhniayan v sharirik rog utpann hote hain. ishan kon ka svami patikarak guru, shiv ka sthan hai. shiv adi purush hain.
agni kon ka svami patni karak shukra shakti ka sthan hai aur shakti adi nari hanai. shiv ne shakti ke sthan mane tatha shakti ne shiv ke sthan mane satunlan banaya hai tatha samast brahmand men srishti ki rachna ki hai. agney evan ishan kon men dosh ho to dampatya jivan men badha ati hai. agney kon men shayan kaksh hone se talak, algav, dahej ke arop v mukaddama adi ki sthiti paida hoti hai. ishan kon men pati-patni ko shayan nahin karna chahiye kyonki rog paida hone ki sanbhavna rahti hai.
atah spasht hai ki vastu sahi rup se jivan jine ki ek kala hai. vastu vigyan sammat to hai hi sath hi dharm se sanbandhit bhi hai. yadi vastu dharm se sanbdhit nahin hota to puranane men vastu dev puja kahan se ati. vastu ke sabhi niyamon ka palan kar nirman karvana sanbhav nahin, jo ho gaya usi ka rona rote rahna bhi galat hai. matra akela vastu hi koi dushprabhav nahin dikhla sakta, jab grah dasha bhi viprit ho tabhi apna prabhav dikhlata hai .
sadharan manav dvara apni dainik dinacharya men thora parivartan kar vastu dosh nivaran ke saral upay kar safal evan sukhad jivan jine ki akanksha jaga sakta hai. pratah suryoday se purva uthne ke bad prithvi mata ko natamastak hokar pranam karen evan ashirvad lane. puja path, dhyan, vidya adhyayan adi shubh karya purva athva uttar disha ki or mukh karke karna chahiye. dipak ka munh purva ki or karke rakha jaye to ayu ki vriddhi hoti hai.
uttar ki or dhan ki prapti hoti hai. pashchim ki or rakha jaye to dukh tatha dakshin ki or rakha jaye to hani hoti hai. dipak ki jagah balb, tyublait samjhna chahie. purva ki taraf sir karke sone se vidya ki prapti, dakshin ki taraf sir karke sone se dhan tatha ayu ki vriddhi hoti hai, pashchim ki taraf sir karke sone se prabal chinta tatha uttar ki taraf karke sone se hani tatha ayu kshin hoti hai. shastranusar apne ghar men purva ki taraf sir karke, sasural men dakshin ki taraf sir karke tatha pardesh men pashchim ki taraf sir karke soyen kintu uttar ki taraf kabhi sir karke nahin soyen, grihasth ke shayan kaksh ann bhandar, goshala, guru sthan, rasoi tatha mandir ke upar nahin hona chahiye.
din men uttar ki or tatha ratri men dakshin ki or mukh karke mal-mutra ka tyag nahin karna chahiye. purva ki or mukh karke bhojan karne se ayu barhti hai. dakshin ki or mukh karke khane se peratatva ki prapti hoti hai. pashchim ki or mukh karke khane se manushya rogi hota hai. uttar ki or mukh karke khane se ayu tatha dhan ki prapti hoti hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!