kort men jay-parajay ke grah yog do. ashok sharma jin grahon se paristhitiyan utpann hui hai un grahon ki nakshatra men sthiti ka gahrai ke sath adhyayan karke, grah nakshatron ka sanyukt upay vidhivat vishesh kal samay men karne se vijay prapti sanbhav hai. mahatvakankshaen hi vyakti se naitik-anaitik, vaidhanik-avaidhanik, samajik-asamajik, vad-vivad ka karan banati hain. samajik, gunahon, sanpatti-virasat, jamin jaydad ke korta-kachahari ke mamlon ka satik jyotishiya akln- samanyatah korta-kachahari, shatru pratidvandi adi ka vichar chathe bhav se kiya jata hai. saja ka vichar ashtam v dvadash bhav se kiya jata hai.
iske sath hi dasven bhav se yash, pad, pratishtha, kirti adi ka vichar kiya jata hai sath hi saptam bhav virodhiyon ka bhi mana jata hai. in bhavon men sthit grah, in bhavon ke svamiyon ki sthiti se hi kort kes ki sthiti banti hai. kes hoga ya nahin. kes ki jay/prajyta adi ka nirnay bhi inhin bhavon se sanbandhit grahon se hota hai. kuch mahatvapurn yog jo kort kes/vivad/pulis kes adi se sanbandhit hai,n is prakar ha-ain chathe sthan men pap grah ka hona, chathe ka svami pap grah ka hona shatru yog kahlata hai.
surya : chathe sthan men surya hone se shaskiya/rajkiya prakaran hota hai. chandra : chathe sthan men chandra mama/mata ke paksh se milkiyat vishayak kes hota hai. mangal : pulis ya sena se budh : vyapariyon athva baink se guru : brahmana/shikshaka/dharmik guru/nyayadhish/dharmik sanstha se. shukra : stri/hotal malik/ kalakar se. shani : nich prakriti ke purush dvara/kutil vyakti/rajya/ shasan se sanrakshit vyakti se. rahu tatha ketu : dusht, anaitik, acharanakarta, anusuchit jati, janjati, ya alp sankhayak jatiyon ke karan kes ki sthiti banti hai. shashthesh kis sthiti men hai yah bhi vicharniya hai kyonki kes kis prakar ka hoga, kya fal milega, iska nirdharan shashthesh hi karta hai.
jin grahon se paristhitiyan utpann hui hai un grahon ki nakshatra men sthiti ka gahrai ke sath adhyayan kiya jana chahie tatha grah nakshatron ka sanyukt upay vidhivat vishesh kal samay men karne se vijay prapti sanbhav hai.