vastu ke anusar aspatal pramod kumar sinha aspatal ek aisa sthal hai jo samaj ke lie svasthya sevaen pradan karta hai. atah aise sansthanon ka nirman vastu ke niyamon ke anusar hona chahie jisse bimar vyakti yathashighra svasthya labh prapt kar saken. isse daektar aur marij donane ko labh hota hai. aise aspatal kafi lokapriya ho jate hain. pra0-kis tarah ke bhukhand aspatal ke liye shubh faldayak hote hain? u0-aspatal ke lie bhukhand aytakar athva vargakar honi chahie. vargakar evan aytakar bhukhand men chunbkiya pravah ka nirman samuchit rup se hota hai. jis bhukhand is prakar karna chahie ki uska chehra arthat age ka hissa purva ya uttar ki taraf rahe. isse aspatal ko shighra prasiddhi milti hai. pra0-bhukhand ke kis taraf aspatal ka hona jyada labhdayak hota hai ? u0-aspatal ke bhavan ka nirman dakshin se lekar pashchim ki taraf karna labhdayak hota hai. aspatal ka madhya bhag khula aur saf suthra rakhna chahie. aspatal men uttara-purva ki taraf adhik se adhik khuli jagah chorna chahie. aspatal ke uttar ya purva men favvara, jharna ya talab ki vyavastha rakhna aspatal ke pragti evan prasiddhi men char chand laga deta hai. aise aspatal rashtriya-antarrashtriya star par pahchane jate hain. pra0-aspatal ki antrik vyavastha kaisi honi chahie ? u0-marijon ke lie svagat kaksh uttar ya uttara-purva disha men banana chahie. iske antrik vyavastha ko is tarah vyavasthit karna chahie ki baithne par marijon ka munh uttar ya purva ki taraf rahe. aspatal men mukhya daektar ke parikshan ka kaksh bhavan ke dakshin-pashchim men banana chahie. daektar ko kamre ke andar dakshin-pashchim ki taraf uttar ya purva ki or munh kar marijon ko svasthya sanbandhi salah deni chahie. daektar purva ki taraf chehra kar baithte hon to marij ko unke dayin taraf tatha uttar ki taraf chehra kar baithte hon to marij ko bayin taraf baithana chahie. marij ko is tarah letakar parikshan ya janch karni chahie jisse ki marij ka sir dakshin, pashchim ya purva ki taraf rahe. aspatal men shalya kaksh sarvadhik mahatvapurn kaksh hota gahan chikitsa kaksh, kaintin, shalya chikitsa vibhag evan aepreshan thiyetar, manorog vibhag, aekhon ka vibhag mukhya chikitsa padadhikari ka karyalay murda ghar, postamartam kaksh eksa-re, altrasaund,siti skain,rediyolaeji aushdhi kaksh, vahya chikitsa vibhag (o.pi.di.),hanriday rog vibhag svagat kaksh, varta kaksh, apatkalin prasuti vard vahya chikitsavibhag chota aepreshanakaksh pashchim purva utar dakshin men sakaratmak urja evan vidyut chanubkiya lahron ka nirman hota hai vah bhukhand shubh faldayi hota hai. aytakar bhukhand ka akar 2ah1 anupat se adhik bara nahin rakhna chahie kyonki aisa karne par bhukhand men vidyut chanubkiya urja ka prabhav kshin ho jata hai. aspatal ka mukhya bhavan bhukhand ke dakshin-pashchim men hona chahie. aspatal ka nirman hai. ise pashchim men rakhna chahie. shalya kaksh men aepreshan karate vakt marij ka sir dakshin ki taraf rakhna labhaprad hota hai. daektar ko aepreshan karte vakt chehra purva, ya uttar ki taraf rakhna chahie. dakshin ki taraf chehra kar aepreshan nahin karna chahie. aepreshan kaksh men prayog hone vale upkrnon evan sanyantrane ko dakshin evan dakshin-purva disha men rakhna chahie. marij ka kamra vayavyakon ki taraf rakhna vishesh shubh faldayak hota hai. imrjensi vard ko bhavan ke vayavya kon ki taraf rakhna chahie. is sthan par atyadhik bimar marij ko rakhne se marij atishighra svasth ho jata hai. nars ya karmachariyon ke lie kvartar aspatal ke dakshin-purva ya uttara-pashchim ki taraf banana chahie. siti skain, eksa-re, i.si.ji, altrasaund ya anya ilektrikal mashinen bhavan ke dakshin-purva ki taraf vale kamre men rakhni chahie. aspatal men gahan chikitsa kaksh ko vayavya ke kshetra men banaya jana chahie. shalya chikitsa vibhag jahan par aepreshan ki avashyakta parti hai, halanki iske lie sarvashreshth kshetra pashchim ki taraf hai. chote aepreshan ke lie uttar evan uttara-purva ke kshetra men bhi aepreshan thiyetar banaya ja sakta hai. manorog vibhag evan ankho ke vibhag ke lie sarvashreshth sthan pashchim ka kshetra hai. ankh, nak, kan ke sanyukt vibhag uttara-purva ya purva ki taraf rakhe ja sakte hanai. bahya chikitsa vibhag jahan par marij akar daektaron se paramarsh lete hanai, iske lie uttar aur purva ki disha shreshth mani jati hai. jahan tak kardiyolaeji vibhag ka saval hai uske lie purva ki disha labhaprad hota hai tatha kshay rog ke lie purva aur vayavya ki disha achchi hoti hai. aushdhi kaksh ke lie sarvashreshth sthan purva aur uttara-purva ki disha hoti hai. murda ghar ya postamaertam kaksh mrityu ke devta yam ki disha yani dakshin men banaya jana chahie. eksa-re, altrasaund, siti skain, rediyolaeji ityadi vidyutiya upkrnon ko agney disha men rakhna sarvashreshth hota hai. prasuti vard uttar ya purva disha men banaya ja sakta hai. aepreshan ke bad svasthya labh kaksh uttar ya uttara-purva kshetra men banaya ja sakta hai. pra0-aspatal mane marijon ke lie bed ki vyavastha kaisi honi chahie ? u0-aspatal men marijon ke lie bed ki vyavastha vastu ke niyamon ko dhyan men rakhakar karna labhaprad hota hai. marij ko uttar ki or sir karke nahin sona chahie kyonki sir ko uttar ki or rakhne par prithvi kshetra ka uttari dhruv manav ke uttari dhruv (sir ko utri dhruv kaha gaya hai.) se ghrina kar chunbkiya prabhav ko asvikar karega jisse sharir men rakt sanchar hetu uchit aur anukul chunbkiya kshetra ka labh nahin mil sakega. iske karan mastishk men tanav, chati men dard -jakaran evan achchi nind nahin ane ki shikayat ho sakti hai. marijon ko dakshin disha men sir kar sone se sharir ko shantimay nidra evan anukul avastha prapt hoti hai kyonki sir dakshin disha men rakh kar sone se chunbkiya parikrama puri hone ke karan chunbkiya tarangane ke prabhav mane rukavat nahin hoti jisse shighra svasthya men labh milta hai. iske alava sir ko pashchim aur purva ki or karke sulana bhi labhaprad hota hai.
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