yah hamesha se chintan ka vishay raha hai ki vastu ka prabhav hamare jivan v bhagya par kitna parta hai. kai bar vastu visheshagya ate hain aur anek prakar ke parivartan karvate hain jismen bahut dhan ka vyay ho jata hai. inka kitna prabhav jivan par parta hai, is prakar ke parivartan kitne avashyak hain aie janen: -
akhil bhartiya jyotish sanstha sangh ke antargat vastu maharshi ke vidyarthi shri siddharth sikri dvara ek shodh karvaya gaya. is shodh men vibhinn dishaon ki or munh vale 200 gharon ka sarve kiya gaya jismen 25-25 gharon ki sabhi athon dishaon ka data ekatrit karke ghar men rahne valon ke vichar ekatrit kie gae jisse yah jana ja sake ki in gharon men rahne vale kaisa mahsus kar rahe hain aur unka jivan kis prakar chal raha hai.
sabhi ghar di. di. e. ke em. ai. ji. flaits the aur un sabmen svayan malik kam se kam char parivarik sadasyon ke sath rah rahe the. jismen kiraedar rah rahe the ve ghar is data men shamil nahin kie gae. in sabhi gharon men rahne valon se puche gaye vibhinn prashnon ke uttar sarni men darshae gae hain.
vastu niyam
uprokt data se prapt vivaran ke anusar vastu ke nimn parinam dekhe gae -
mukhiya ka svasthya: mukhiya ko uttaramukhi makan men adhikatam svasthya sanbandhi pareshani hoti hai v ishanmukhi men sabse kam. vastu shastra ke niyamanusar nairritya mukhi makan men adhikatam samasyaen honi chahie v uttaramukhi men kam honi chahie thi. ishan kon ka niyam to sahi nikla parantu nairritya ka niyam galat siddh hua.
patni ka svasthya: nairritya mukhi makan men patni ka svasthya sarvadhik kharab raha jo vastu niyamanusar hai.
parivar ka svasthya: yadi ham parivar ke kisi bhi sadasya ke svasthya ke bare men chintan karen to uttaramukhi makan svasthya ke lie nikrisht hain. taduprant dakshin v dakshin-pashchim mukhi makan aur uttara-pashchim mukhi makan svasthya ki drishti se kharab hain. uttar ko chor anya tin dishaen vastushastranusar niyam ko siddh karti hain. sath hi ishanmukhi makanon men svasthya sanbandhi pareshaniyan kam pai gain jo vastu ke niyam ko siddh karti hain.
vaicharik matbhed: pashchimmukhi v agneymukhi makanon men sarvadhik vaicharik matbhed pae gae jo shastra sammat hain lekin purvamukhi makanon men bhi utna hi vaicharik matbhed paya gaya jo vastu niyam ke viprit hai.
aivahik samasyaen: sabhi ne ‘na’ men uttar diya jo ki darshata hai ki vyaktigat samasya ko log shighrata se ujagar nahin karte.
naukron se samasyaen: pashchimmukhi makanon men naukron se samasyaen sarvadhik dekhi gain jo vastu sammat hain.
vyavsayik samasyaen: dakshin evam nairrityamukhi makanon men sarvadhik vyavsayik samasyaen dekhi gain jo shastra sammat hain.
vibhinn dishaon ka jivan par prabhav
| vishy |
u. |
pu. |
d. |
p. |
i. |
va. |
a. |
nai |
| mukhiya ka svasthya kharab |
7 |
4 |
5 |
4 |
3 |
5 |
4 |
5 |
| patni ka svasthya kharab |
4 |
3 |
4 |
4 |
3 |
4 |
4 |
6 |
| mata-pita ka svasthya kharab |
7 |
6 |
6 |
4 |
5 |
6 |
6 |
6 |
| santan ka svasthya kharab |
3 |
2 |
3 |
2 |
1 |
2 |
1 |
1 |
| kisi sadasya ka svasthya kharab |
21 |
15 |
18 |
15 |
12 |
17 |
15 |
18 |
| mukhiya uttejit rahta hai |
5 |
6 |
7 |
5 |
6 |
7 |
8 |
8 |
| mukhiya shant rahta hai |
8 |
6 |
7 |
7 |
5 |
6 |
5 |
5 |
| patni se jhagra |
1 |
2 |
1 |
2 |
1 |
0 |
1 |
1 |
| mata-pita se jhagra |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
| santan se jhagra |
1 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
| vaicharik matbhed |
2 |
4 |
2 |
5 |
2 |
1 |
4 |
3 |
| vaivahik samasyaen |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
| naukron se samasyaen |
2 |
1 |
1 |
3 |
1 |
2 |
1 |
1 |
| arthik sthiti kharab |
1 |
0 |
2 |
1 |
1 |
2 |
0 |
1 |
| ghar men ane ke bad unnati |
9 |
11 |
8 |
11 |
14 |
12 |
8 |
11 |
| mukhiya ko vyavsayik samasyaen |
1 |
2 |
2 |
1 |
0 |
1 |
0 |
2 |
| nivesh men hani |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
| chori |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
| sarkari samasyaen |
2 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
| deri se vivah |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
| bachchon ki parhai ki samasyaen |
1 |
0 |
1 |
1 |
0 |
3 |
0 |
2 |
| parivar men alp mrityu |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
uprokt talika men nimn shabdon ko is prakar janen -
u- uttar, pu. - purva, i- ishan (u. pu.), va- vayavya (u. p.) a- agney (d. pu.) nai- nairritya (d. p.)
arthik sthiti: purva v dakshin-purva mukhi makanon men arthik sthiti men kabhi giravat nahin ai jo darshata hai ki purva disha arthik sanpannata pradan karti hai.
grih pravesh ke bad unnati: ishanmukhi makanon men praveshoprant sarvadhik unnati hui jo purnataya shastra sammat hai. dakshin v dakshin-pashchim mukhi makanon men nyunatam unnati hui jo ki anshik rupen shastra sammat hai.
nivesh men hani: uttar, uttara-purva v uttara-pashchim mukhi makanon ko chorakar sabhi men nivesh men hani hui atah kah sakte hain ki uttar v uttar disha se sanbandhi dishaen nivesh ke lie behatar hai. yah purnataya vastu sammat hai.
gharon men chori: dakshinmukhi v ishanmukhi makanon men choriyan huin. ishanmukhi men chori vastu sammat nahin hain lekin dakshinmukhi vastu sammat hai.
sarkari samasyaen: uttar v agney mukhi makanon men sarkari tantra se sarvadhik samasyaen pai gain jo ki shastra sammat nahin tha.
vivah men deri: purva v dakshinmukhi makan men deri se vivah ka yog aya. dakshinmukhi makan vivah men vilanb karak hota hai.
parhai: parhai ke lie purva, uttara-purva evam dakshin-purva mukhi makan sarvottam pae gae evan pashchim v pashchim sanbandhi disha ki or mukhi makan nikrisht pae gae. is prakar vastu ka niyam ki purva disha parhai ke lie sarvottam v pashchim nikrisht hai satya siddh hua.
alpamrityu: sabhi dishaon ko chorakar ishankon mukhi makan men alpamrityu ka yog drishtigochar hua jo ki vastu sammat nahin tha.
uprokt shodh se vidit hota hai ki sarvapratham kisi bhi disha ko visheshtya achcha ya bura kahna tark sangat nahin lagta. disha ka kuch prabhav hai lekin ham purn rup se us par nirbhar ho jaen aur apne ghar ko vastu sammat n manakar mansik tanav ke shikar ho jaen yah bilkul bhi thik nahin hai.
vastu se hamare jivan men sukh samriddhi ka prabhav to avashya hai parantu yah utna nahin hai ki ham is par purnataya nirbhar ho jaen. atah hamen vastu ka upyog simit rup men karna chahie n ki atyadhik tor-for karke apne dhan ka apavyay karen. yadi ap naya ghar bana rahe hain to avashya vastu sammat banaen lekin yadi purane ghar men rah rahe hane to use torne ki bajae farnichar ko vastu sammat rakhakar v rangon dvara apne jivan ko sukhamay banaen.