samavartan ka tatparya hai vapis lautna. guru ke pas rahakar purn brahmacharya ka palan karte hue snatak apne pujya guru ki agya prapt karke vapis apne ghar lautta hai. yah samavartan sanskar vyakti ka vidyadhyayan purn karke vapis apne ghar lautne par sanpann kiya jata tha. iske pashchat hi vyakti grihasth jivan men pravesh pane ka adhikari ho pata tha. dusre shabdon men samavartan sanskar ko vivah adi karke ghar basane ka fal mana ja sakta hai. vartaman men to is sanskar ko sanpann karne ka vidhan prayah kam hi hota ja raha hai kintu pahle is sanskar ko bhi pure vidhi-vidhan ke sath sanpann kiya jata tha.
ismen ved mantron se abhimantrit jal se bhare ath kalshon se vishesh vidhi se brahmachari snatak ko snan karvaya jata tha. is karan ise ved snan sanskar bhi kaha jata hai. ajakal to samavartan sanskar sanpann karne ki adhikansh logon ko vidhi-vidhan ki bhi jankari nahin hai. ashvalapan smriti ke 14ven adhyay men samavartan sanskar sanpann karne ke panch pramanik shlok milte hain. in shlokon se spasht hota hai ki samavartan sanskar ke pashchat hi vah brahmachari ved vidyavrat snatak mana jata hai. prachinkal men aise brahmachari snatak ko agni sthapan, parismuh tatha paryukshan adi agni sanskar kar rigved ke dasven mandal ke 128ven sukt ki samast nau richaon se samidha ka havan karna parta tha. iske pashchat guru dakshina dekar guru ke charnon ka smaran kar unki agya se agrankit mantra dvara varun dev se mauji mekhla adi ke tyag ki kamna karte huye prarthana ki jati hai.
uduttaman mumugdhi no vi pashan madhyaman chrit. avadhmani jivse. ish shlok ka bhavarth hai- he varundev, ap hamare kati evan ughrva bhag ke mauji upvit evan mekhla ko hatakar sut ki mekhla tatha upvit pahnne ki agya pradan karen evan age vale jivan men kisi prakar ki badhayen nahin ayen, iska vidhan karen. vidyadhyayan ki sanpurn avdhi men vyakti ko apne guru ke sannidhya men rahna hota hai. samy-samay par guru ka margadarshan prapt hota rahta hai. islie ek vyakti ke samaksh is samay kisi bhi prakar ki samasya ya to utpann nahin hoti aur agar hoti hai to guru ke dvara uska samadhan ho jata hai kintu iske pashchat vyakti jab grihasth jivan men pravesh karta hai to use sabhi prakar ki samasyaon ka samna svayan ko hi karna parta hai aur samadhan bhi usi ko talash karna parta hai.
is sthiti ko guru bhali prakar se samjhte the isliye brahmachari snatak ko guru ashram chorne se purva lok-parlok hitkari evan jivnopyogi shiksha dete the. yah shiksha uske sanpurn jivnkal ko prabhavit karti thi. is shiksha ko jivan men utar kar vyakti apna sanpurn jivan safltapurvak vyatit kar pane men safal hota tha.
yah shiksha mul rup se is prakar hoti thi- hamesha satya bolna, mata-pita, acharya evan atithi ko devtaon ke saman manna, santan ke dayitvon ka puri tarah se palan karna, dharm ka palan karna, shram ka samman karna, dusron ke hit men yogdan dena, svadhyay evan pravchnon ka samman karna, nindit karmon se bachna, adharm se prapt dhan ka moh nahin karna, shubh achrnon ka palan karna, shraddhapurvak dan dena adi.
yah aisi shiksha athva guru updesh the, jo us samay bhi apna pura mahattva rakhte the aur aj bhi inka utna hi mahattva bana hua hai. antar keval itna hua hai ki tab vyakti in guruvchnon ko sunakar inhen apne jivan men utarne ka prayas karta tha aur aj inki upeksha ho rahi hai.