manushya ke jivnkal men is sukh ke lie anekanek ritiyan dekhne men ati hain koi manushya raja sammat ban samman, aishvarya prapt karta hai, kitne hi log vyapar adi men pravin hokar kai deshon ka vanijya sutra apne hath men lekar agadh dh an prapt karte hain aur lakshmi ji ki apar kripa prapt karte hain, isi prakar anek manushya sarasvati devi ki aradhna kar anek vidyaon ko prapt kar is sansar men kirti aur man prapt karte hain. parantu yah bhi dekhne men ata hai ki bahut se manushya rajvansh tatha dhanvan gharane men janm lekar bhi purva janm karmanusar bhikshatan dvara jivika nirvah karte hain.
punah, thik iske viprit yah dekha jata hai ki ek daridra balak jisko ek roti ke tukre ka bhi thikana n tha ekaek raj sinhasan par baithakar lakhon manushyon par shasan karta hai. aj ke sandarbh men ham yun kah sakte hain- hrihmakta0drapradhnnatt tthakta0dd banakar sabke dilon par cha jana, man-samman dhan sabhi kuch hasil ho jana. inhin sab karnon se manushya matra ki yah ek lalsa rahti hai ki apna v apne santan ka bhavishya jane. isko janne ki anek ritiyan purvajon ne jyotish shastra men likh di hain, parantu yah sab svikrit bat hai ki dravyoparjan ki riti samyanusar hua karti hai aur samay ke her-fer se yah badlti rahti hai. prachin kal men dhan prapti ke vishay men jo baten likhi gai hain usse bhinn ajakal ki jivikoparjan hai, islie ganbhir anuman ki avashyakta hai. nimn bhavon se dravya adi ka vichar kiya jata hai -
1. lagn se manushya ke saubhagya ka vichar hota hailagn ki hi sablta athva nirbalata par bhagya sukh lakshmi tatha raj yog anjli giradhar .pth.ai tmemantbi shravntdans v i.ejatavasavahal s shrandan.dantan 2014 47 vichar goshthi n samiksha ki unnati athva avnti nirbhar karti hai. lagnesh ka dhan labh sanbandhi bhavon se sambandh rahne par bhagya ka surya sarvada chamkta rahta hai.
2. dvitiya bhav ka hi nam dhan bhav hai, isse dhan, sukh aur bhojan ka vichar hota hai.
3. chaturth bhav se sukh, paitrik dhan, bhumi aur vahnadi ka vichar kiya jata hai.
4. pancham bhav se rajanugrah aur akasmat dhan jaise laetri ityadi se dhan prapt hota hai.
5. saptam bhav se vanijya, yatra ityadi ka vichar kiya jata hai.
6. navam bhav se bhagya ke prabhav ka vichar kiya jata hai.
7. dasham bhav se samman, rojgar ityadi ka vichar kiya jata hai, isko jyotish shastra men karm sthan bhi kahte hain. karm bhog ka gyan isi bhav se anubhav hota hai.
8. ekadash sthan ko labh sthan kahte hain, is bhav se dhan sangrah ityadi ka anuman kiya jata hai.
9. shukra se sansarik sukhon ki prablta aur guru se dravya sanchay ityadi ka vichar hota hai. yadi uparyukt bhavon ka, uske adhiptiyon ka visheshtah shukra aur guru par dhyan diya jae to manushya jivan ke dhan sanbandhi kul baton ka gyan purn riti se ho sakta hai. dhan sthan se dhan ka pariman samjha jata hai.
ekadash sthan se dhan labh vidhi ka vichar kiya jata hai. yadi labhadhipti durbal aur duahsthanagat ho arthat kisi bhi prakar se doshyukt ho to dhan sthan ka fal shubh hone par bhi labh kashtasadhya hota hai. abhiprayah yah hai ki dvitiya sthan aur labh sthan men se yadi dvitiya sthan achcha ho aur labh sthan durbal ho to aise sthan men dhan ka sangrah hoga, parantu dhan prapt karne men anekanek kasht honge. isi prakar yadi ekadash sthan uttam tatha dvitiya sthan nirbal ho to dhan ke labh men sugmta hogi kintu dhan sangrah nahin hoga. yadi dhan v labh donon achche hon to labh bhi sugmta se hoga tatha dhan sangrah bhi hota jaega. parantu is sthan par yah dekhna hoga ki labh ki matra kya hogi ? iska anuman grahon ke uchch, svagrihi, mul-trikon adi ke anusar kiya jaega, sath hi shubh drishti aur sablta aur nirbalata ityadi se kiya jata hai. fal anuman karne men ek anivarya aur prashast niyam yah hai ki jis bhav ka vichar karna ho us bhav ke svami ke shubhashubh fal ki prablta adhik hoti hai.
tatpashchat bhav sthit grah ka fal aur sabse kam bhavadarshi grah ke fal ki prablta hoti hai. smaran rakhne yogya niyam:- jyotish shastra men mangal dhan sthan men nishfal hota hai. isi prakar chaturth bhav men budh, pancham bhav men guru, shashtam bhav men shukra tatha saptam bhav men shani nishfal hota haijya otish shastra ka yah bhi